Stuart Schneiderman: what do radical feminists want women to want?

Stuart Schneiderman on the message sent to young women by radical third-wave feminists.

Excerpt:

If you yourself are wondering what women want, feminist author Hanna Rosin has the answer: women want to hook up.

Rosin believes that hookups advance the cause of feminism. Women who hook up are more likely to be immune to the siren song of husband, home and family.

If we ask what feminists want women to want, the answer is clear: feminists want women to repress their feminine mystique, the better to be good feminists.

They do not just want women to adhere to feminist ideology, but they want women to live their lives as feminists want them to live their lives.

Women’s liberation seems merely to be a way for feminists to run women’s lives. Having thrown off the shackles of the feminine mystique women are supposed to do what their feminist masters tell them to do.

Young women are more willing to submit to random sexual encounters with men they barely know because feminism told them to do so.

If these women are exposing themselves to repeated sexual traumas, then clearly the hookup culture is throwing women off of the family track and putting them squarely on the career track.

Rosin states it clearly:

To put it crudely, feminist progress right now largely depends on the existence of the hookup culture. And to a surprising degree, it is women—not men—who are perpetuating the culture, especially in school, cannily manipulating it to make space for their success, always keeping their own ends in mind. For college girls these days, an overly serious suitor fills the same role an accidental pregnancy did in the 19th century: a danger to be avoided at all costs, lest it get in the way of a promising future.

Rosin would have been more accurate if she said that it is feminists like her who are perpetuating this culture.

By warning women against serious suitors feminism is telling them to choose between hooking up or dating bad boys who will never cut it as husband material.

Like most of the Pied Pipers of feminism Rosin sees a “promising future” only in career. She is not against eventual marriage but she is fantasizing when she claims that women who have spent their twenties in a relationship daze will wake up one day and jump right into a wonderful relationship with a wonderful man.

In so saying, she is lying to young women.

If a woman has developed the skills necessary to navigate the hook up culture she will not be developing the skills necessary to conduct a relationship, no less a marriage. Better yet, if she had learned that suitable suitors are toxic she will not suddenly decide that she wants one of them to ravish her.

The psychic malformation she has suffered by living the feminist nightmare will preclude that kind of happy ending.

Read the second half of the post to see how young women who are taking this advice feel about it. They are doing it, but is it satisfying them?

Here is an article written by an academic feminist in the New York Times. (H/T Stuart Schneiderman)

Stuart exegetes the article:

In Bauer’s words: “If there’s anything that feminism has bequeathed to young women of means, it’s that power is their birthright. Visit an American college campus on a Monday morning and you’ll find any number of amazingly ambitious and talented young women wielding their brain power, determined not to let anything– including a relationship with some needy, dependent man– get in their way. Come back on party night, and you’ll find many of these same girls… wielding their sexual power, dressed as provocatively as they dare, matching guys drink for drink– and then hook up for hook up.”

Given the relatively lesser body mass of women compared with that of men, matching men drink for drink is a fool’s errand. Anyone who glorifies such behavior has completely lost touch with reality.

And why should Bauer be in awe of the fact that these girls can match men, hook up for hook up? If these women are so desirous of becoming unique individual self-creations, why should they be trying to emulate male behavior?

And let’s not overlook the piece of undisguised contempt for “some needy, dependent man” with whom these women might have relationships. The latest wave of feminism prefers hooking up to relationships.

According to Bauer, the party ends with said liberated empowered inebriated woman down on her knees. As Bauer so nicely expresses it: “When they’re on their knees in front of a worked-up guy they just met at a party, they genuinely feel powerful– sadistic even.”

Sometimes we get commenters who question whether feminism has anything to do with the behavior of women that we see today in college campuses. And to find out the truth, you have to read the elite feminists at the modern universities who have been grading the papers of women for the last 40 years. Was this alcohol-drenched hook-up culture unexpected by these elite academic feminists? On the contrary. It was their goal.

Feminists wanted to abolish the distinctions between men and women. They decided to achieve this by encouraging women to act like men. And the men they chose to emulate were alpha-male bad boys, since these are the men that women who don’t like marriage seem to really admire. Academic feminists like Bauer believe that women are happier now than they ever have been, with all this hooking up and being raised without fathers. They think they’ve won.

I think that women should go to college and work a couple of years before marrying and having children. I think that mothers should stay home with children younger than 6, at least, and maybe even stay home until the children are working. I am curious to know if any of my female readers were ever told by older women not to focus on finding a man in their 20s. Are young women really being told by older women to play the field and to have a good time and to not marry too soon? Because that’s bad advice. Men are most interested in marriage in their 20s once they get a marketable degree and a good-paying job that they’ve been in a few years straight.

Mark Steyn: the Democrat debt war on children

From National Review.

Excerpt:

China becoming the world’s biggest economy, another American downgrade, total U.S. liabilities equivalent to about three times the entire planet’s GDP. A “non-partisan” Pew Research study says the American middle class faces its “worst decade in modern history” — and the first bump down starts on January 1: The equally “non-partisan” Congressional Budget Office now says that the tax and budget changes due to take effect at the beginning of 2013 will put the country back in recession and increase unemployment. This is a revision of their prediction earlier this year that in 2013 the economy would contract by 1.3 percent. Now they say 2.9 percent. These days, CBO revisions only go one way — down. They’re gonna need steeper graph paper. In a global economy, atrophy goes around like syphilis in the Gay Nineties: A moribund U.S. economy further mires Europe, and both slow growth in China, which means fewer orders for resource-rich nations. . . . Four wheels spinning in the mud, and none with a firm-enough grip to pull the vehicle back on to solid ground.

[…]But don’t worry, Obamacare will “lower costs.” Since passage of the bill in 2010, the CBO has revised its estimate of Obamacare’s gross costs over ten years. Can you guess in which direction, boys and girls? Yes, up from $944 billion to $1.856 trillion. That’s some “revision.” I wonder where it’ll be in another two years.

Well, I’m not the CBO, but I’ll take a wild guess: Obamacare is going to be expensive on a scale unknown to European health systems. Look around you. Americans are not Swedes. Obesity rate in the United States: 36 percent; Sweden: 9.7 percent; Japan: 3.2 percent; China: 2.9 percent; India: 0.7 percent. Ours is a country where 78 million people (or about the entire population of Germany) are classified by the Centers for Disease Control as “obese” — including over 40 million women. If 40 million women have it, isn’t that a “women’s health” issue? Perhaps even a bigger “women’s health” issue than the right of thirtysomething students to free contraception? It’s the first thing the average American of, say, 1950 would notice if you catapulted him forward from his mid-century Main Street to today: not how amazing all these computer gizmos are, but how large and sick today’s Americans look.

[…]So we can’t fight a war in Afghanistan, but we can fight a “war on women” that only exists in upscale liberal feminists’ heads. We can’t do anything about exploding rates of childhood obesity, diabetes, and heart disease, but, if you define “health care” as forcing a Catholic institution to buy $8 contraception for the scions of wealth and privilege, we’re right on top of it. And above all, we’re doing it for the children, if by “doing it” you mean leaving them with a transgenerational bill unknown to human history — or engaging in what Boston University’s Larry Kotlikoff, speaking at the International Institute of Public Finance in Dresden last week, called “child fiscal abuse.”

If that sounds a trifle overheated, how about . . . hmm, “legitimate fiscal rape”? No? Then let’s call it a “war on children.” Unlike the “war on women,” it’s real.

Are you a young person living with your parents with student loans and no job? Are you worried about how you will have to pay for ballooning entitlements for the elderly out of your future earnings? Then stop voting for Democrats.

Contrasting two approaches to religion: truth vs crutch

I went to church today and we got a sermon from a guest speaker who espouses the standard felt needs / mysticism / Bible-verses-as-incantation-with-magical-powers view of evangelism.

I just thought that I would write it down while it was fresh in my mind. So below I’ll contrast my view of evangelism with what I will call the felt needs view of evangelism.

1) Who is to be evangelized?

My view: anyone, with an emphasis on people who are willing to listen to your evidence and change their mind on that basis

Felt needs view: People who are poor, ignorant, sick or who are grieving a recent death in the family, people who do not make decisions based on truth and evidence, but on emotions and superstition

2) What is the central issue in evangelism?

My view: the truth of the propositions, e.g. – does God exist, did Jesus rise from the dead

Felt needs view: making people feel good by telling them pleasing things that they have no basis for believing

3) How is the gospel preached?

My view: you explain the truth claims of the Christian faith then appeal to objective evidence, especially from science and history

Felt needs view: you knock on stranger’s doors and tell them how you used to be bad and unhappy and now you’re good and happy and you achieved this by reading the Bible, singing songs, attending church and believing things that you are not able to give an answer for

4) Why should we adopt your view of evangelism?

My view: Because this is the same view of decision-making that is used in the business world, the scientific world, or any other human endeavor where we must make careful decisions about things that matter. And what’s more, this method is Biblical – preparing a defense and presenting evidence IS the Biblical method of evangelism.

Felt needs view: once upon a time some Muslims had a death in their family and I baked them a cake and then they were all in my church 2 weeks later – all 13 of them! That really happened! Oh oh, and there was an old woman on a bus and she converted the bus driver when he annoyed at a red light by telling him that Jesus would turn the light green if he believed in Jesus, and then the whole busload of people converted, too! That really happened! You just have to “share” your faith with people who have an emotional need and tell children Bible stories when they are 6 and 7!

I work with a lot of people that I meet through my blog on their skills and evangelism. One of them had a message waiting for me in my inbox when I got home talking about how she had had a discussion with an annoying atheist who disapproved of her spiritual life. She used the following arguments on him: kalam, fine-tuning, moral, intelligent design, resurrection. He responded with no arguments. She was very excited about it and very comfortable in her faith, and he went away without an excuse. Whether he has a need or not, he knows that ought to adopt Christianity because it is true. She presented it as true and his emotional state was irrelevant to the discussion.

In contrast, consider where the felt needs approach to evangelism leads:

Schuller: Tell me, what do you think is the future of Christianity?

Graham: Well, Christianity and being a true believer–you know, I think there’s the Body of Christ. This comes from all the Christian groups around the world, outside the Christian groups. I think everybody that loves Christ, or knows Christ, whether they’re conscious of it or not, they’re members of the Body of Christ. And I don’t think that we’re going to see a great sweeping revival, that will turn the whole world to Christ at any time. I think James answered that, the Apostle James in the first council in Jerusalem, when he said that God’s purpose for this age is to call out a people for His name.

And that’s what God is doing today, He’s calling people out of the world for His name, whether they come from the Muslim world, or the Buddhist world, or the Christian world or the non-believing world, they are members of the Body of Christ because they’ve been called by God. They may not even know the name of Jesus but they know in their hearts that they need something that they don’t have, and they turn to the only light that they have, and I think that they are saved, and that they’re going to be with us in heaven.

Schuller: What, what I hear you saying that it’s possible for Jesus Christ to come into human hearts and soul and life, even if they’ve been born in darkness and have never had exposure to the Bible. Is that a correct interpretation of what you’re saying?

Graham: Yes, it is, because I believe that. I’ve met people in various parts of the world in tribal situations, that they have never seen a Bible or heard about a Bible, and never heard of Jesus, but they’ve believed in their hearts that there was a God, and they’ve tried to live a life that was quite apart from the surrounding community in which they lived.

Schuller: I’m so thrilled to hear you say this. There’s a wideness in God’s mercy.

Graham: There is. There definitely is.

If you don’t think that the gospel is about sin, and a man dying on a cross for those sins and then rising from the dead, then you think it’s about people’s feelings, and all that’s needed is for them to “believe” things that they have no reasons to believe, so that they will feel better about their need. Or, maybe they just have an emotional experience without believing anything about Christianity and that emotional experience helps their need. Being saved means having your needs met through belief in things you haven’t investigated. This is the approach of evangelism used by many today – even by some guest speakers in my church. Read comforting words, tell comforting stories, believe in things you can’t test or prove. Feel better. Avoid discussions and debates with people who have no needs and sufferings for you to exploit. If someone doesn’t have a need to believe things that are true, then you have nothing to say to them. Do you know where atheists get the idea that Christians believe nonsense because they need a crutch in order to feel better about their weaknesses? They get it from us. We tell them that. We do.

One thing this annoying sermon did do was to cause me to pray about legitimate obstacles to evangelism. For example, I prayed that the laws that encourage people to silence and coerced Christians would be repealed. I prayed that people would be less insular about their own religions and be willing to listen to others from outside their faith. I prayed that people would choose their religion on the basis of truth and evidence, and not because of where they are born and what their families and communities require. I prayed that people stopped identifying religion with nationalism, race and culture. I prayed that people would dedicate more of their time to investigating what is really true using logic, science and history. I prayed that people would investigate whether anyone made the universe for a purpose, what happens when they die, and what Jesus claimed about such things when he was here among us. I prayed that the schools and the culture would not spread lies about behaviors and speculative theories that encourage people to get into sinful lifestyles before they have had the opportunity to investigate religion on the merits. And I prayed that the New Atheist caricature of faith as blind belief in order to address felt needs would not be adopted by Christians, and even by charismatic visiting Christian speakers speaking in my church.