Christians celebrate the end of Egypt’s Muslim Brotherhood government

North Africa and Middle East Political Map
North Africa and Middle East Political Map

CNS News explains how the downfall of Obama’s Muslim Brotherhood allies is being greeted with joy by Egypt’s Christian community.

Excerpt:

Father Rafik Greiche, head of the press office of the Egyptian Catholic Bishops’ Conference, declared that the ouster of Egyptian President Mohammed Morsi and his Muslim Brotherhood supporters on July 3 was “a joyous day for Christians.” “The ousting of Morsi and the political new beginning is a joyous day for us Christians in Egypt and for all Egyptians. We hope that we will not be excluded from the political process that lies before us,” he said during a talk last Thursday with the Catholic charity, Aid to the Church in Need (ACN).

[…]Fr. Greiche made a point to note that what happened in Egypt was not a coup d’état. Rather, he said, “the army carried out the will of the people. They expressed this unequivocally over the last few days through millions of signatures and massive demonstrations in Cairo and throughout the whole country.”

“A number of western media are now presenting it as a coup d’état. But a putsch happens when officers take power and act without the endorsement of the people. But this is exactly what did not happen in Egypt yesterday. Moreover, the army wanted to prevent the bloodshed the Muslim brothers were threatening. This is why they took action.”

[…]A 2012 State Department report noted increased violence towards Egyptian Christians following the overthrow of President Hosni Mubarak in 2011 and the election of Muslim Brotherhood-backed Morsi a year ago.

“The government generally failed to prevent, investigate, or prosecute crimes against members of religious minorities, including Coptic Christians, which fostered a climate of impunity. In some cases, authorities reacted slowly or with insufficient resolve when mobs attacked Christians and their property,” according to the State Department’s International Religious Freedom Report.

I think this story beautifully illustrates why Christians should care about politics and foreign policy. The truth is that there are forces in places throughout the world that are hostile to Judeo-Christian values. Good foreign policy that promotes economic freedom and freedom of religion should be the cause of every informed Christian. One of the reasons why the Muslim Brotherhood, a group linked to terrorism, is doing so well is because Egypt’s economy is doing so poorly.

Investors Business Daily thinks that the best way to bring freedom to Egypt is by bring prosperity to Egypt – the same way that freedom was brought to Chile in the past.

Take a look:

Like with Morsi, Chile in 1973 was ruled by a so-called democrat, Salvador Allende, who after barely winning election revealed he didn’t intend to govern democratically. A Marxist, Allende moved fast to ram through radical, Cuban-style “reforms” on an unwilling public.

Allende foreshadowed Morsi, demolishing political institutions, trampling the free press, disrespecting minority rights, ignoring the constitution, disregarding the separation of powers, trashing property rights and ruining the economy. Also, Allende was in thrall to a failed and inhuman foreign ideology — communism — just as Morsi was to Islamofascism. In both cases, the only exit was a military coup.

Had Chilean military commander Augusto Pinochet simply handed the country back to “democracy” without changing the root causes of the turmoil and tyranny, the cycle would have had a replay.

But he didn’t. He used his military government as an incubator for free-market changes, transforming his country into not just Latin America’s best economy, but also Latin America’s most durable democracy. Pinochet — who stepped down dutifully after 17 years upon losing a referendum — understood that economic freedom had to precede political freedom. He employed a brilliant group of mostly University of Chicago-educated young Chilean economists, known as the Chicago Boys, to transform the society by cleaning out thousands of weedlike laws choking Chile’s economy — on labor, mining, currency, fishing, vineyards, startups and pensions.

They made the central bank independent and instituted hard-core fiscal discipline that has left the country debt-free and pushed its credit rating toward triple A.

Thousands of businesses were freed to open and operate without thickets of regulations — resulting in the spate of Chilean products now seen in America’s supermarkets: wine, fruit, fish.

They signed free-trade pacts with 60 countries to expand the reach of their tiny market to a global one — the better to attract foreign investment.

And in what economist Milton Friedman called “the crown jewel” of these reforms, Chile’s 30-year-old Labor Minister Jose Pinera offered Chileans a choice of public or private pensions — making each worker a minicapitalist with a stake in the system — and giving the country a vast pool of capital to develop the country.

Right now, frankly, this is what Egypt needs — a free-market economy that enables it citizens to matter.

America now pushes for political freedom before the economic kind. It did this Iraq and now in Egypt, creating weak or failed democracies. In 2011, Secretary of State Hillary Clinton said she was getting calls from Egyptians during the Arab Spring asking how to replicate Chile’s reforms — and we’ve heard nothing since.

But the Chilean example shows that economic freedom is what makes political freedom possible .

Fox News recalls why the Muslim Brotherhood got into power in the first place.

Excerpt:

Millions protesting in the streets. Another leader deposed. Dozens killed in violent clashes, including at least 51 people slain on Monday. Obama’s Mideast policy is in shambles. Nowhere is that more obvious that Egypt, which just held its second revolution in as many years.

Egypt isn’t just a problem. It’s a full-fledged disaster, hand-delivered to us by President Obama. He sabotaged our ally Hosni Mubarak more than a year ago, then defended that strategy during his reelection campaign.

[…]Back in February 2011, Obama first said “change must take place” and about a week later outright called for Mubarak to go. Given the U.S.’s financial influence on Egypt, that effectively destroyed a key ally.

[…]When asked during the presidential debates in October if he regretted abandoning Mubarak, Obama was clear: “I don’t because I think that America has to stand with democracy.” He then listed several areas that he expected the new government to push including taking “responsibility for protecting religious minorities,” recognizing “the rights of women,” abiding “by their treaty with Israel,” and “developing their own economy.”

With the exception of Israel, Morsi and the Muslim Brotherhood failed at the rest and now Obama is standing by them. Christians have been attacked, women raped and terrorized, and the Egyptian economy is a disaster. Fuel shortages are common and half the population is living on less than $2 a day.

The Muslim Brotherhood has shown itself to be radical and dangerous. One of the last straws for the Egyptians was apparently when Morsi called for a holy war in Syria in support of the Sunni Muslims against the Shia Muslim leadership.

The Brotherhood even released a bizarre, anti-Semitic statement about Morsi’s replacement, saying, “A Jew in Egypt’s seat of power.”

Now that same military Obama trusted last time around has rejected Morsi’s anti-American, radical Islamist government. The Obama response? He has ordered a review of the funding we send to Egypt. He even supported keeping the Brotherhood in the government.

What Christians should have done in 2008 and 2012 is voted against Obama, because apologizing to Muslim dictators and Communist dictators is not going to spread the prosperity and liberty we need in order to have world peace. Christians need to think hard about the role that foreign policy plays in a Christian worldview. I think this is especially important for Christian women, who in my experience struggle to understand how foreign policy works. We need to think about the way the world works in order to achieve good. Achieving good is not the same thing as being liked or feeling good. We want to achieve good, and that takes knowledge of how the world really works.

Peter Williams debates Bart Ehrman on his book “Misquoting Jesus”

The audio for this Unbelievable radio show debate is available from Apologetics 315.

Details:

Bart Ehrman is the US author of the bestselling book “Misquoting Jesus” (In the UK “Whose word is it?”).  He calls into question the authority of the New Testament as scribal changes over time have changed the documents.

So can we trust the scripture? Bible scholar Peter Williams believes in the reliability of the New Testament and that Bart’s prognosis is far too pessimistic.

This post is a re-post from 2011. I have been listening to this lecture by Peter J. Williams on “Misquoting Jesus” this week, and it reminded me to re-post this debate.

Summary of the Williams-Ehrman debate:

Note: this summary is snarky. It’s very very very snarky, and it should really be viewed as childish, immature, crude, snarky, mendacious humor, rather than an accurate summary. I just cannot stand Bart Ehrman, which his sensational Dan Brown style of expressing himself. He just makes me so mad! I hope you can all forgive me for being snarky.

Ehrman:

  • I had a mystical experience in childhood and became an evangelical Christian
  • I went to Moody Bible Institute, and they told me that the Bible was inerrant
  • For a while, I was committed to the view that there are no mistakes in the Bible
  • At Princeton, I was taught and graded by professors who did not accept inerrancy
  • By a strange coincidence, I began to see that the Bible did have errors after all!
  • We don’t have the original documents written by the original authors, we only have thousands of copies
  • if the words of the Bible are not completely inerrant, then none of it is historical
  • if all of the words in the copies of the Bible are not identical, then none of it is historical

Williams:

  • I would say the New and Old testaments are the Word of God
  • We don’t need to have the original Greek writings in order to believe in the authority of the Bible
  • I believe in inerrancy, but doesn’t mean there are no problems
  • the doctrine of inerrancy has always referred to the original Greek copies, not the translations

Moderator:

  • what are the main points of Misquoting Jesus?

Ehrman:

  • we don’t have the originals of any of the books of the New Testament
  • we have copies that are much later, sometimes even centuries later!!1!
  • the copies we have all differ from one another – they were changed by scribes!!1!
  • we have 5000 manuscripts in the original Greek language
  • there are hundreds of thousands of differences!!1!
  • most of the differences don’t matter
  • some differences are significant for meaning or doctrine
  • errors are propagated because the next scribe inherits the mistake of their source copy
  • a large gap between the time of writing and the first extant copy means more errors have crept in

Williams:

  • the reason we have so many variants is because the number of manuscripts is large

Angry Jesus or compassionate Jesus in Mark

Ehrman:

  • most manuscripts say that Jesus was compassionate when healing a leper, but one says he was angry
  • it makes a huge huge huge really really big difference if Jesus is compassionate or angry
  • the whole Bible needs to be thrown out because of this one word between different in one manuscript

Williams:

  • this variant is important for understanding the passage, but it has no great meaning
  • the change is probably just an accident – the two words are very similar visually in Greek
  • it’s just an accident – it emerged in one manuscript, and it impacted a few more
  • the tiny number of manuscripts that have the error are geographically isolated
  • I’m pretty sure that WK prefers the angry Jesus anyway – so who cares?

Ehrman:

  • no! someone changed it deliberately! it’s a conspiracy! you should buy my book! it’s a *big deal*!!!!!1!!1!one!!eleventy-one!

The woman caught in adultery in John

Ehrman:

  • it is isn’t in any of the earliest manuscripts
  • this is an apocryphical story that some scribe deliberately inserted into the text
  • most people don’t even know about this! it’s a cover-up! you need to buy my scandalous book!

Williams:

  • that’s right, it’s a late addition by some overzealous scribe
  • and it’s clearly marked as such in every modern Bible translation
  • the only people who don’t know about this are people who don’t read footnotes in their Bible
  • and in any case, this isn’t a loss of the original words of the New Testament – it’s an addition

Grace of God or apart from God in Hebrews

Ehrman:

  • well this is just a one word difference, but it makes a huge huge really really big difference!
  • the words are very similar, so it’s could be an accident I guess
  • but it wasn’t! this was a deliberate change! it’s a conspiracy! it’s a cover-up! scandal!
  • buy my book! It’s almost as good as Dan Brown!

Moderator:

  • hmmmn…. I kind of like “apart from God” – why is this such a big scandal again?

Ehrman:

  • you don’t care? how can you not care? it has to be inerrant! or the whole thing is false!
  • Moody Bible Institute says!

Williams:

  • yeah Bart is always saying that every change is deliberate but it’s just an accident
  • the words are very similar, just a few letters are different, this is clearly an accident
  • I have no problem with apart from God, or by the Grace of God
  • please move on and stop screaming and running around and knocking things over

Moderator:

  • but what if pastors try to use this passage in a sermon?

Williams:

  • well, one word doesn’t make a big different, the meaning that appears is fine for preaching
  • it’s only a problem for people who treat the Bible as a magic book with magical incantations
  • they get mad because if one word is out of place then the whole thing doesn’t work for their spell
  • then they try to cast happiness spells but the spells don’t work and they experience suffering
  • the suffering surprises them since they think that fundamentalism should guarantee them happiness
  • then they become apostates and get on TV where they look wide-eyed and talk crazy

Ehrman:

  • hey! are you talking about me? a lot of people buy my books! i am a big success!
  • it is very important that people don’t feel bad about their sinning you know!

Is Misquoting Jesus an attack?

Williams:

  • it’s rhetorically imbalanced and misleading
  • it tries to highlight change and instability and ignore the majority of the text that is stable
  • he makes a big deal out of 5 or so verses that are different from the mainstream text
  • he says that scribes deliberately changed the scriptures, but he doesn’t prove that
  • it’s just as likely that the differences are just scribal errors made by accident

Ehrman:

  • well, maybe the variants aren’t a big deal, but what about one angel vs. two angels?
  • that’s a significant issue! significant enough for me to become an apostate – a rich apostate
  • if one word is different because of an accident, then the whole Bible cannot be trusted
  • it has to be completely inerrant, so a one word difference means the whole thing is unreliable
  • we don’t even know if Jesus was even named Jesus, because of one angel vs two angels!!!1!
  • buy my book! you don’t have to read it, just put it on your shelf, then you’ll feel better about not having a relationships with God – because who’s to say what God really wants from you? Not the Bible!

Is environmentalism good for the environment?

Although I am not a global warming alarmist, I am concerned with conservation. So, all things being equal, I think it’s a good idea not to pollute the environment unnecessarily. Now, you might think that environmentalists agree with me on that.

Let’s take a look at this article by Bret Stephens from the Wall Street Journal where he writes about how a train that was transporting shale oil was derailed and then exploded. (H/T Dennis Prager)

Excerpt:

The derailed 72-car train belonged to a subsidiary of Illinois-based multinational Rail World, whose self-declared aim is to “promote rail industry privatization.” The train was carrying North Dakota shale oil (likely extracted by fracking) to the massive Irving Oil refinery in the port city of Saint John, to be shipped to the global market. At least five people were killed in the blast (a number that’s likely to rise) and 1,000 people were forced to evacuate. Quebec’s environment minister reports that some 100,000 liters (26,000 gallons) of crude have spilled into the Chaudière River, meaning it could reach Quebec City and the St. Lawrence River before too long.

Now the question is, why is it that trains are used instead of pipelines, when pipelines are safer than trains?

Let’s see why:

The reason oil is moved on trains from places like North Dakota and Alberta is because there aren’t enough pipelines to carry it. The provincial governments of Alberta and New Brunswick are talking about building a pipeline to cover the 3,000-odd mile distance. But last month President Obama put the future of the Keystone XL pipeline again in doubt, telling a Georgetown University audience “our national interest will be served only if this project does not significantly exacerbate the problem of carbon pollution.”

[…]Like water, business has a way of tracing a course of least resistance. Pipelines are a hyper-regulated industry but rail transport isn’t, so that’s how we now move oil. As the Wall Street Journal’s Tom Fowler reported in March, in 2008 the U.S. rail system moved 9,500 carloads of oil. In 2012, the figure surged to 233,811. During the same period, the total number of spills went from eight to 69. In March, a derailed train spilled 714 barrels of oil in western Minnesota.

Predictable, you would think. And ameliorable: Pipelines account for about half as much spillage as railways on a gallon-per-mile basis. Pipelines also tend not to go straight through exposed population centers like Lac-Mégantic. Nobody suggests that pipelines are perfectly reliable or safe, but what is? To think is to weigh alternatives. The habit of too many environmentalists is to evade them.

Investors Business Daily has more on the benefits of pipelines:

Railways suffer spills 2.7 times more often than pipelines, according to the Washington-based Association of American Railroads. If that seems self-serving, the State Department, citing a 2012 study from the free-market Manhattan Institute, said trains spill 33 times more oil than pipelines.

[…]”The evidence is so overwhelming that railroads are far less safe than pipelines,” says Charles Ebinger, director of the Brookings Institution’s energy security initiative.

Brookings is a left-leaning think tank, and they agree: pipelines are safer than trains.

It does make sense, I think, for Christians and conservatives to ask ourselves sensible questions about the environment. How do we make air clean enough? How do we make water clean enough? How do we avoid impacting nature unnecessarily? But I think this story about the train should help us realize that fundamentalist environmentalists are not the best people to be making these sorts of policy decisions. These decisions should be made by rational thinkers, who can consider all sides of an issue and think critically about the needs of everyone concerned. This is not a problem for secular leftist idealists who are more motivated by blind faith than by facts.