Paul Copan explains some responses to postmodernism

Four articles from Paul Copan over at the UK site “BeThinking”. Each article responds to a different slogan that you might hear if you’re dealing with non-Christians on the street.

“That’s just your interpretation!”

Some of his possible responses:

  • Gently ask, ‘Do you mean that your interpretation should be preferred over mine? If so, I’d like to know why you have chosen your interpretation over mine. You must have a good reason.’
  • Remind your friend that you are willing to give reasons for your position and that you are not simply taking a particular viewpoint arbitrarily.
  • Try to discern if people toss out this slogan because they don’t like your interpretation. Remind them that there are many truths we have to accept even if we don’t like them.
  • ‘There are no facts, only interpretations’ is a statement that is presented as a fact. If it is just an interpretation, then there is no reason to take it seriously.

More responses are here.

“You Christians are intolerant!”

Some of his possible responses:

  • If you say that the Christian view is bad because it is exclusive, then you are also at that exact moment doing the very thing that you are saying is bad. You have to be exclusive to say that something is bad, since you exclude it from being good by calling it bad.
  • There is a difference, a clear difference between tolerance and truth. They are often confused. We should hold to what we believe with integrity but also support the rights of others to disagree with our viewpoint.
  • Sincerely believing something doesn’t make it true. You can be sincere, but sincerely wrong. If I get onto a plane and sincerely believe that it won’t crash then it does, then my sincerity is quite hopeless. It won’t change the facts. Our beliefs, regardless of how deeply they are held, have no effect on reality.

More responses are here.

“That’s true for you, but not for me!”

Some of his possible responses:

  • If my belief is only true for me, then why isn’t your belief only true for you? Aren’t you saying you want me to believe the same thing you do?
  • You say that no belief is true for everyone, but you want everyone to believe what you do.
  • You’re making universal claims that relativism is true and absolutism is false. You can’t in the same breath say, ‘Nothing is universally true’ and ‘My view is universally true.’ Relativism falsifies itself. It claims there is one position that is true – relativism!

More responses are here.

“If you were born in India, you’d be a Hindu!”

Some of his possible responses:

  • Just because there are many different religious answers and systems doesn’t automatically mean pluralism is correct.
  • If we are culturally conditioned regarding our religious beliefs, then why should the religious pluralist think his view is less arbitrary or conditioned than the exclusivist’s?
  • If the Christian needs to justify Christianity’s claims, the pluralist’s views need just as much substantiation.

More responses are here.

And a bonus: “How do you know you’re not wrong?“.

Activist judge Jones strikes down traditional marriage in Pennsylvania

The leftist New York Times celebrates the decision by a judge to overturn the will of the people.

Excerpt:

Continuing a rush of rulings that have struck down marriage limits across the country, a federal judge in Pennsylvania on Tuesday declared the state’s ban on same-sex marriage to be unconstitutional.

“We are a better people than what these laws represent, and it is time to discard them into the ash heap of history,” wrote Judge John E. Jones III of Federal District Court in a decision posted on Tuesday afternoon.

Pennsylvania is the last of the Northeast states with a ban on same-sex marriage, and if Tuesday’s ruling is not successfully challenged, it will become the 19th state to permit gay and lesbian couples to marry.

[…]In the last few months, judges have struck down marriage limits in several states: Arkansas, Idaho, Oklahoma, Texas, Virginia and, on Monday,Oregon. Courts elsewhere have said that states must recognize same-sex marriages performed outside their borders.

In most of the cases, courts have delayed the carrying out of the rulings until appeals can be argued in federal circuit courts and, perhaps, the Supreme Court. But in Oregon, state officials said they would not appeal, and the opening of marriage to same-sex couples appeared to be settled.

Yes, it seems like activist judges are overturning the will of the people in lots of states, and liberals are so happy with this new method of deciding what the laws will be.

You might remember Judge Jones as the judge who decided the Dover ID case by copying almost verbatim from a briefing prepared by the ACLU:

The key section of the widely-noted court decision on intelligent design issued a year ago on December 20 was copied nearly verbatim from a document written by ACLU lawyers, according to a study released today by scholars affiliated with the Discovery Institute.

“Judge John Jones copied verbatim or virtually verbatim 90.9% of his 6,004-word section on whether intelligent design is science from the ACLU’s proposed ‘Findings of Fact and Conclusions of Law’ submitted to him nearly a month before his ruling,” said Dr. John West, Vice President for Public Policy and Legal Affairs at Discovery Institute’s Center for Science and Culture.

“Ironically, Judge Jones has been hailed as ‘an outstanding thinker’ for his ‘masterful’ ruling, and even honored by Time magazine as one of the world’s ‘most influential people’ in the category of ‘scientists and thinkers,'” said West. “But Jones’ analysis of the scientific status of intelligent design contains virtually nothing written by Jones himself. This finding seriously undercuts the credibility of a central part of the ruling.”

The study notes that, while judges routinely make use of proposed findings of fact, “the extent to which Judge Jones simply copied the language submitted to him by the ACLU is stunning. For all practical purposes, Jones allowed ACLU attorneys to write nearly the entire section of his opinion analyzing whether intelligent design is science. As a result, this central part of Judge Jones’ ruling reflected essentially no original deliberative activity or independent examination of the record on Jones’ part.”

Jones’ copying was so uncritical that he even reprinted a number of factual errors originally made by ACLU attorneys.

For example, Jones claimed that biochemist Michael Behe, when asked about articles purporting to explain the evolution of the immune system, responded that the articles were “not ‘good enough.'” Behe actually said the exact opposite: “it’s not that they aren’t good enough. It’s simply that they are addressed to a different subject.” Jones’ misrepresentation of Behe came directly from the ACLU’s “Findings of Fact.”

Again copying from the ACLU, Jones insisted that “ID is not supported by any peer-reviewed… publications.” But, in fact, the court record contained evidence of several such publications.

I guess these scientific discussions are too complicated for a judge to decide, so he just copied his answer from a group of atheist lawyers. And that was good (for him), because he was able to receive an award from an atheistic group later on for his fine copying skills. Judging is hard work, it’s better to just decide what you want to be true beforehand and then copy reasons for your decision from other people. Then collect an award with the time you save by not having to think too hard. And if you have more time left over from not thinking for yourself, then you can compose insults to mock the people who believe that children deserve a mother and father.

Is it possible to have a civil, productive debate about abortion?

I saw this post on Josh Brahm’s blog and had to blog on it. It shows the kind of relationship that leads to a changed mind.

Excerpt:

I want to bring relational apologetics to the pro-life movement. I’ve written and spoken previously about my dear friend Deanna Young. I’d encourage you to check out one of those two links to get the beginning of the story that I’m going to continue here. I’m so excited to tell you why Deanna now calls herself pro-life.

In case you didn’t click either of those links, Deanna was a pro-choice, atheist lesbian in Canada who befriended me in February 2013, through a YouTube message. Deanna was one of the most intelligent pro-choice bloggers I’d ever read. We exchanged nearly 120 philosophical emails, then started Skyping together.

I’m eager to share with you how my relationship with Deanna has progressed and the ways that her thinking has changed, but there’s a danger in this. It’s possible that some people would read this and interpret it as me telling you about a project of mine. It’s very important to me that you know that Deanna is not an object to me, a mind to be changed so that I can get another notch on my pro-life belt.

I have no shame in telling you that I love Deanna.

[…]When I say that I love Deanna, I mean what Jason Lepojärvi means when he defined love this way:

Love says that it is good that you exist and insofar as I am able I will contribute to your happiness, your existence, your flourishing.

Some of my pro-choice friends have not changed their thinking about abortion very much, but Deanna has. I want to share with you some of the changes in her thinking. Don’t read these as the reasons I’m friends with Deanna. Deanna will always be my friend, regardless of her views on abortion, her religion or her sexuality.

[…]Deanna would tell you that two things were necessary conditions for her conversion: rigorous philosophical arguments and a loving friendship with someone on the other side. The intellectual arguments were very important. I haven’t written very much about our initial email exchanges yet, but we got very philosophical, going back and forth on issues like bodily rights arguments, rape, the concept of intrinsic human value, concepts of harm and taking away the dignity of people in temporary comas, moral objectivism, utilitarianism, stem cell research, the “after-birth abortion” paper, and the use of graphic pictures.

It was through those lengthy emails that Deanna and I first became close. And after Deanna believed that most of her philosophical arguments had been defeated by better arguments, she completed her conversion upon realizing that a pro-life person loved her, even while she was an actively pro-choice blogger. I took my cue from Jesus, who, while I was yet a sinner, loved me anyway, and adopted me. (Romans 5:8.)

In the rest of the article he talks about their conversations about various arguments like the Judith Jarvis Thomson violinist argument.

I don’t think this would work with just any pro-choice person, you would need someone smart to argue her view strongly and have it answered strongly. I think when you get two smart people together for a long period of time, and there is mutual respect being built up, that’s when changing a person’s mind becomes possible.

I believe in one-on-one mentoring of people who are engaged in finding the truth about the issues that divide us. But I don’t know if I would be brave enough to form a loving friendship with someone so far on the other side. I would like to be able to do that, but it’s just really scary unless you are sure the other person can tolerate your honest views. I do believe in his definition of love, but it’s hard to find someone same who is very different from me. I think it’s easier with men than women, for a man.