New study: DNA requires maintenance from surrounding cell

Christianity and the progress of science
Christianity and the progress of science

My friend Bruce shared this post from Reasons to Believe about some recent research on DNA.

Naturalists like to argue that DNA somehow came into existence randomly, but it turns out that not only is DNA marvelously improbable for even the simplest living organism, but it also requires a lot of support from other areas of the cell in order to remain stable.

It says:

In 2015, three scientists won the Nobel Prize in Chemistry for decades of research into DNA—research that reinforces the idea that evolution is mythology and makes the modern evolutionary theory of abiogenesis seem more and more indefensible. It turns out that DNA is inherently unstable, and the preservation of genetic information requires a complex symbiotic relationship between the cell and DNA that is so interdependent that neither could have arisen independently of the other.

DNA (deoxyribonucleic acid) is the giant organic molecule which carries and preserves an organism’s genetic information. DNA is essential to the growth and reproduction of life-forms because precise copying and self-replication of DNA is a critical part of the process of cell division.

Tomas Lindahl, the first Nobel laureate, has demonstrated that the rate at which DNA decays should have made the development of life on Earth impossible.1 The Nobel Committee expresses this on a personal level: “you ought to have been a chemical chaos long before you even developed into a foetus.”2

So why doesn’t our genetic material disintegrate into complete chemical chaos? It is because of molecular repair mechanisms within the cell. The three Nobel laureates “mapped, at a molecular level, how cells repair damaged DNA and safeguard the genetic information.”3 They found that a multitude of molecular systems constantly monitor the genome and repair any damage.

One such mechanism discovered by Lindahl is base excision repair, which explains why our DNA doesn’t collapse. A base of a nucleotide often loses an amino group and becomes unable to form a base pair, thus breaking the DNA chain. But an enzymedetects the error, and other enzymes repair it so that the DNA can replicate properly.

Paul Modrich, the second laureate, discovered another molecular mechanism calledmismatch repair. Replication errors often occur as the DNA is copied, but Modrich found that enzymes continually detect most of these errors, and other enzymes repair them. The Nobel Committee says this “reduces the error frequency during DNA replication by about a thousandfold.”4

One further issue that DNA must contend with is mutations, caused by DNA damage due to radiation and a variety of mutagenic substances. For example, radiation might make two base pairs bind to one another incorrectly. But the third laureate, Aziz Sancar, discovered that through a mechanism called nucleotide excision repair, enzymes will cut out, remove, and replace a damaged DNA strand.

We have long known that the cell could not reproduce without DNA, but we now know that DNA would self-destruct without the cell. It is this complex symbiotic relationship between a cell and its DNA that makes the modern evolutionary theory more difficult to defend.

[…]This research shows that for abiogenesis to occur, undirected, random processes must have anticipated the inherent instability of DNA and assembled the cell with the variety of enzymes necessary to prevent the self-destruction of DNA. Additionally, the cell’s chemistry, the self-preservation instinct, and anticipatory DNA repair mechanisms must have all come together at the same instant in time within only 1 billion years; otherwise, any nascent life could not have survived. If the probability barrier to evolution seemed like climbing Mount Improbable before, it has now become climbing Mount Impossible.

Could simple single-celled life-forms emerge and evolve into more complex life? Single-celled life-forms are not so simple. For example, the genome of an aerobic hyper-thermophilic crenarchaeon (a thermophilic archaea, a type of bacteria) consists of 1.7 billion base pairs, which is almost 60 percent of the 2.9 billion base pairs in thehuman genome.5

So, not only is it fantastically improbably to 1) get the building blocks of life, and 2) build the sequence of base pairs in DNA, but 3) you also have to have supporting systems to maintain the DNA in the cell: even more specified complexity.

Katie Courie defends deceptive editing in her pro-gun-control documentary

 

Why do people think that CNN are biased leftist clowns?
Don’t believe the liberal media

This story from the Washington Free Beacon is very useful for explaining what happens when a person relies on the leftist mainstream media to tell them about reality.

It says:

The makers of a new Katie Couric documentary on gun violence deceptively edited an interview between Couric and a group of gun rights activists in an apparent attempt to embarrass the activists, an audio recording of the full interview shows.

At the 21:48 mark of Under the Gun a scene of Katie Couric interviewing members of the Virginia Citizens Defense League, a gun rights organization, is shown.

Couric can be heard in the interview asking activists from the group, “If there are no background checks for gun purchasers, how do you prevent felons or terrorists from purchasing a gun?”

The documentary then shows the activists sitting silently for nine awkward seconds, unable to provide an answer. It then cuts to the next scene.

However, raw audio of the interview between Katie Couric and the activists provided to the Washington Free Beacon shows the scene was deceptively edited. Instead of silence, Couric’s question is met immediately with answers from the activists. A back and forth between a number of the league’s members and Couric over the issue of background checks proceeds for more than four minutes after the original question is asked.

It’s impossible to purchase a gun in the United States without a background check, unless it is a person to person private sale. Even if you order a gun on the Internet, it has to be shipped to a store where you pick it up – after the background check has been run. However, people on the left love to lie about gun purchases.

Now, the deceptive editing was pointed out to Katie Couric, and what do you think that she did? Did she apologize and pull the documentary?

Of course not, as David French explains in National Review:

At this point, a responsible documentarian either immediately apologizes, promises to investigate exactly how the deception occurred, and pledges to re-edit the film — or they contest the VCDL’s evidence. Instead, Soechtig issued this statement:

There are a wide range of views expressed in the film. My intention was to provide a pause for the viewer to have a moment to consider this important question before presenting the facts on Americans’ opinions on background checks. I never intended to make anyone look bad and I apologize if anyone felt that way.
The Washington Post’s Erik Wemple’s response was exactly right, saying that he’s “scarcely seen a thinner, more weaselly excuse.” But, as he notes, it’s not just an excuse, it reads as an admission. She’s not contesting the VCDL’s claims.

This is exactly the point where a former network anchor — a person who still enjoys respect in the news business — should step in and impose adult supervision. But in her own comment on the controversy, Couric not only said that she was “proud of the film” she also supported Soechtig’s statement.

Dear Yahoo, let me put this in plain English for you. Your premier news personality is “proud” of lying. She “supports” a statement that purports to justify those lies as a form of creative “pause.” This would be a firing offense at any decent opinion journal, much less an organization that purports to objectively report the news. Americans can no longer trust a single news report or a single interview from Couric. They now know that she will unashamedly and proudly deceive them to advance her own ideological agenda.

Previously, I blogged about studies that actually document how far the media is biased to the left. I understand that people on the left want to be lied to, and they are entitled to consume reports from sources that affirm the lies they want to believe. But those who prefer truth should be wiser.

 

Trying to make Christianity entertaining makes people think that it’s fake

Church sucks, that's why men are bored there
Church sucks, that’s why men are bored there

My friend Bruce shared this article from the leftist The Atlantic on Facebook. It’s written by Larry Taunton of Fixed Point Foundation.  Larry surveyed some people who had left the church, and I thought it was worth it to look at this case of Phil.

Larry writes:

“Church became all about ceremony, handholding, and kumbaya,” Phil said with a look of disgust. “I missed my old youth pastor. He actually knew the Bible.”

[…]Phil was in my office as part of a project that began last year. Over the course of my career, I have met many students like Phil. It has been my privilege to address college students all over the world, usually as one defending the Christian worldview. These events typically attract large numbers of atheists. I like that. I find talking to people who disagree with me much more stimulating than those gatherings that feel a bit too much like a political party convention, and the exchanges with these students are mostly thoughtful and respectful.

[…]A smart, likable young man, he sat down nervously as my staff put a plate of food before him. Like others after him, he suspected a trap. Was he being punk’d? Talking to us required courage of all of these students, Phil most of all since he was the first to do so. Once he realized, however, that we truly meant him no harm, he started talking — and for three hours we listened.

Now the president of his campus’s SSA, Phil was once the president of his Methodist church’s youth group. He loved his church (“they weren’t just going through the motions”), his pastor (“a rock star trapped in a pastor’s body”), and, most of all, his youth leader, Jim (“a passionate man”). Jim’s Bible studies were particularly meaningful to him. He admired the fact that Jim didn’t dodge the tough chapters or the tough questions: “He didn’t always have satisfying answers or answers at all, but he didn’t run away from the questions either. The way he taught the Bible made me feel smart.”

Listening to his story I had to remind myself that Phil was an atheist, not a seminary student recalling those who had inspired him to enter the pastorate. As the narrative developed, however, it became clear where things came apart for Phil. During his junior year of high school, the church, in an effort to attract more young people, wanted Jim to teach less and play more. Difference of opinion over this new strategy led to Jim’s dismissal. He was replaced by Savannah, an attractive twenty-something who, according to Phil, “didn’t know a thing about the Bible.” The church got what it wanted: the youth group grew. But it lost Phil.

An hour deeper into our conversation I asked, “When did you begin to think of yourself as an atheist?”He thought for a moment. “I would say by the end of my junior year.”

I checked my notes. “Wasn’t that about the time that your church fired Jim?”

He seemed surprised by the connection. “Yeah, I guess it was.”

A couple of years ago, I was talking to a woman who grew up in a Christian home that was very focused on externals. There was a lot of bullying to get her to comply with expected Christian behavior, although the expected Christian behavior was often arbitrary, and had nothing to do with Christianity and more with just appearing “nice”. There was no discussion of the evidence, no talking through objections. No focus on truth at all. She was always very curious about me, and how come I didn’t drink, and how come I was able to stay a virgin through college, grad school, to the present day when many people who were raised in the church fell away from it in college. My answer was simple. I never grew up in a Christian home so I was never bullied into acting like a Christian beyond what I was convinced of myself. There was no rebellion, I just took my time and proved everything out before I had to act any particular way.

I didn’t ever have to go to church. I didn’t go to church until  was comfortable going, and I would say that I still am not comfortable in church – ever. If I felt bored in church, I read an apologetics book, and I did this openly. If I didn’t like the words of a song, then I didn’t sing. I liked to read apologetics books from the beginning, and when I talked to church Christians, I just classified the ones who didn’t read apologetics as non-Christians – as fakes. So I never felt like there was anything wrong with me because I didn’t sing, pray, read the Bible or do more church stuff. To me, if you didn’t like apologetics, you were a fake and you were faking behaviors that you had no way of verifying. Apologetics is the baseline activity of church, and only fakers try to skip over it. From the existence of God, we move on to the accuracy of the Bible, and on to theology, and then and only then do we start the outward behaviors of a Christian. If you skip to the behaviors, that is unnatural – like acting a part of a doctor when you have never been to medical school. It’s morally wrong to try to pretend to be something you are not.

Bruce commented this above the post:

When authentic conviction is lacking in your words and actions–or your “zeal” lacks the requisite knowledge to back it up–your teenager knows it.

Right. Young people in the church can tell when old people are more interested in feelings and posing. All they have to do is ask you how much you have done to study whether the things you believe are true. If you have read more devotional literature than you have read apologetics, then you’re a fraud. And that, more than anything, is what causes young people to step away from a two-way relationship with God.

My friend Stephen Bedard tweeted this, recently:

“Frankly, I find it hard to understand how people today can risk parenthood without having studied apologetics.” – William Lane Craig

I think you have to blame parents and the pastors when young people reject Christianity.  They are the ones who focus on outward behaviors, feelings and rituals instead of frank discussions about truth where reason and evidence are center stage.

It also might also be a good idea to have an occasional sermon on morality, where we talk about how the Bible condemns premarital sex, drunkenness and divorce.  Maybe quote some studies on the harm of premarital sex and single motherhood. Maybe talk about how the divorce laws and divorce courts encourage women to initiate divorces. Something practical about moral issues, and not just the ones that are politically correct. We should be speaking out against sinful behaviors. Setting up moral boundaries against hedonism and peer pressure is an important way to protect children, for one thing. And I don’t think that religious liberty can survive in a society that affirms sinful behaviors like drunkenness, premarital sex and divorce as normal. Is there a pastor alive who has ever preached against radical feminism, and how radical feminism caused the sexual revolution: premarital promiscuity, unilateral divorce and abortion?

If I had to rely on deciding what Christianity was from looking at people in the church, or from looking to my parents or peers, I would never be where I am today. I can barely tolerate church, especially the singing. Pastors who assume the Bible is true. Pastors who never connect their preaching to historical context, historical evidence, philosophical arguments or scientific evidence. Pastors who try to make me feel things, instead of engaging with non-Christian critics.  Pastors who never mention current events or public policy. Christianity ought to be more like engineering or lab work if you want to appeal to young people – testable, repeatable, practical. Think back to math class, and how teachers would insist that students show their work, instead of just writing the answer down. Instead of just saying “the Bible says”, pastors and parents really need to show young people their work – how did they arrive at their worldview? It’s not respectable to be ignorant about these things – there should be no respect in the church for people who put piety above truth.