Can a person believe in God and fully naturalistic molecules-to-man evolution?

Christianity and the progress of science
Christianity and the progress of science

The term for a person who believes in fully naturalistic evolution but who also believes in God is “theistic evolutionist”.

Terrell Clemmons takes a look at one organization of theistic evolutionists “Biologos”, and makes a distinction between their public statements and the real implications of their public statements.

Here is the PR / spin definition of theistic evolution:

Evolutionary creation is “the view that all life on earth came about by the God-ordained process of evolution with common descent. Evolution is a means by which God providentially achieves his purposes in creation.” This view, also called theistic evolution, has been around since the late nineteenth century, and BioLogos promotes it today in a variety of religious and educational settings.

And here is the no-spin definition of theistic evolution:

As Dr. Stephen Meyer explains it, the central issue dividing Bio-Logos writers from intelligent design theorists is BioLogos’s commitment to methodological naturalism (MN), which is not a scientific theory or empirical finding, but an arbitrary rule excluding non-material causation from the outset. “Unfortunately,” Meyer writes,

methodological naturalism is a demanding doctrine. The rule does not say “try finding a materialistic cause but keep intelligent design in the mix of live possibilities, in light of what the evidence might show.” Rather, MN tells you that you simply must posit a material or physical cause, whatever the evidence.

What this means, according to BioLogos’s own epistemology, is that God is objectively undiscoverable and unknowable—a tenet that sits squarely at odds with Christian orthodoxy, which has for centuries held that God is clearly discernible in the natural world (e.g., Romans 1:20). Obviously, this is theologically problematic, but Meyer also points out that theistic evolution faces problems from a scientific standpoint as well, as the technical literature among evolutionary biologists is moving away from the Darwinian mechanism.

Whenever I talk to theistic evolutionists, I try to stop them from talking about the Bible or their faith, because that’s not what is interesting to me. I don’t really care about their history as a religious person, or where they go to church, or who their pastor is. When I talk about origins and evolution, I only care about the science. What the ordinary process of scientific inquiry tells us about nature? Does nature have the capacity to create all of the varieties of life without any intelligent agency playing a role? Or, are there parts of nature that are similar to computer programs, blog posts, and term papers, where the best explanation of the effect is an intelligent agent choosing how to arrange the parts to achieve functionality?

I don’t accept molecules-to-man unguided evolution. This is not because I start with faith and let faith override the findings of science. It’s because I think that if you look at specific areas of natural history, there is clear evidence of intelligent agency, such as in the origin of life, or the Cambrian explosion. These effects in nature are well-studied and well-understood, and they look much more like the code that a computer scientist (like me) writes than the simplistic “order” created by wind erosion or crystalline patterns or anything the blind forces of nature could produce. Blind forces are observed to make small changes – short or long finch beaks, fruit flies with 4 wings and no balancers, bacterial resistances.

What’s also interesting is how often theistic evolutionists drop the theism but keep the evolution.

Consider this article about Stephen Matheson from Evolution News:

Biologist Stephen Matheson is a longtime critic of the theory of intelligent design. His extensive attacks on Stephen Meyer’s Signature in the Cell, for one, ranged from the substantive to the trivial and personal. The tone was frequently…abrasive, and we responded at the time. With Arthur Hunt, Dr. Matheson has debated Dr. Meyer in a forum at Biola University. Formerly a professor at an Evangelical Christian school, Calvin College, Matheson is still listed as a Blog Author at the theistic evolutionary website BioLogos, where it notes that he enjoys “explor[ing] issues of science and Christian faith.”

Well, his theistic evolutionary explorations have now terminated. As he reports on his personal blog page, where he took a hiatus of more than five years along with a break from his teaching, he is “happily” no longer a Christian.

OK. Now that’s just one case, but what about Howard Van Till, also of Calvin College?

Salvo magazine takes a look at what he wrote in a recent book:

In what follows I shall use the term “naturalism,” when unqualified, to represent neither more nor less than the rejection of supernaturalism. Stated positively, naturalism is committed to the belief that all events that occur within this Universe are consistent with and adequately explained by the system of natural causes. This commitment necessarily entails the additional belief that the system of natural causes is fully adequate to account for all events that transpire. Focusing on the issue of the Universe’s formational economy, we can say that naturalism—as here defined -entails the RFEP.

He now gives presentations for atheist groups entitled “From Calvinism to Freethought”. Freethought is a euphemism for atheism.

Now, for the big three Western monotheistic religions: Christianity, Judaism and Islam. To deny supernaturalism IS to deny the robust theism present in the world’s big three monotheistic religions. Van Till denies theism as commonly understood now. And again, this isn’t because of the science. His heavy handed naturalistic assumption squashed out any kind of serious inquiry into areas like the origin of the universe, the cosmic fine tuning, the origin or life, the Cambrian explosion, biological convergence, so-called junk DNA, deleterious mutations, and so on. Places where you can see that naturalistic forces cannot do the creating that Van Till has faith that they can.

And for the record, I am an enthusiastic supporter of the standard Big Bang cosmology, and a 4.5 billion year Earth. My problem with evolution is not Bible-based, it’s science-based. If the science shows the need for intelligent causes, and I think it does, then I think that the naturalists need to adjust their assumptions and pre-suppositions to match the evidence. We have blog posts and computer science code, that’s evidence for a programmer. We have DNA and proteins and sudden origin of body plans, that’s evidence for a programmer, too.

Trump picks a scholarly originalist to replace Scalia on the Supreme Court

Trump picks a strict constructionist for Supreme Court vacancy
Trump picks a strict constructionist (originalist) for Supreme Court vacancy

There were three main candidates: Pryor had the most conservative record and a few red flags, Hardiman was the “stealth” candidate, and Gorsuch was the scholarly originalist.

Tump picked the scholarly originalist.

The Federalist explains:

Tonight, President Trump rewarded social conservatives and delivered on his campaign promise by nominating Neil Gorsuch, a Circuit Judge of the United States Court of Appeals for the 10th Circuit, to the United States Supreme Court.

[…]Gorsuch, 49, was appointed to the 10th Circuit in 2006 by George W. Bush. His nomination generated little controversy, and he was confirmed with a voice vote by the U.S. Senate. A graduate of Columbia, Harvard Law, and Oxford, he is praised for his eloquent legal prose, intellectual gifts, and is heralded by conservatives for his textualist and orginalist interpretations of the Constitution. It is no surprise that his appointment fills the vacuum left by Justice Antonin Scalia’s death.

Gorsuch has garnered significant praise from Robert P. George, the McCormick Professor of Jurisprudence at Princeton University and arguably the nation’s most influential social conservative intellectual. On Facebook, George issued the following praise for Gorsuch: “He would be a superb Supreme Court justice. He is intellectually extremely gifted and is deeply committed to the (actual) Constitution and the rule of law. He will not manufacture ‘rights’ or read things into the Constitution that aren’t there or read things out of the Constitution that are.” In social conservative circles, a Robert George endorsement is sufficient alone to merit support for Gorsuch.

This I really like – he’s a Protestant like me:

A member of the Anglican communion (who would become the only Protestant on the Supreme Court), Gorsuch studied under eminent legal philosopher, natural lawyer, and ethicist John Finnis at Oxford. Anyone familiar with Finnis’ work will understand the resounding alignment his work has with social conservative pillars, particularly around issues of human dignity and sexual ethics.

The only Protestant on the bench, in a majority Protestant country. It’s about time!

I’m not sure how to align SCOTUSBlog, but I think of them as center-left. Here’s what they think of the nominee:

With perhaps one notable area of disagreement, Judge Gorsuch’s prominent decisions bear the comparison out. For one thing, the great compliment that Gorsuch’s legal writing is in a class with Scalia’s is deserved: Gorsuch’s opinions are exceptionally clear and routinely entertaining; he is an unusual pleasure to read, and it is always plain exactly what he thinks and why. Like Scalia, Gorsuch also seems to have a set of judicial/ideological commitments apart from his personal policy preferences that drive his decision-making. He is an ardent textualist (like Scalia); he believes criminal laws should be clear and interpreted in favor of defendants even if that hurts government prosecutions (like Scalia); he is skeptical of efforts to purge religious expression from public spaces (like Scalia); he is highly dubious of legislative history (like Scalia); and he is less than enamored of the dormant commerce clause (like Scalia).

He’s like Scalia, and that’s what we want, (although Clarence Thomas is my favorite Supreme Court Justice).

Here’s Gorsuch’s view of legislating from the bench, in an article he wrote for National Review in 2005:

This overweening addiction to the courtroom as the place to debate social policy is bad for the country and bad for the judiciary. In the legislative arena, especially when the country is closely divided, compromises tend to be the rule the day. But when judges rule this or that policy unconstitutional, there’s little room for compromise: One side must win, the other must lose. In constitutional litigation, too, experiments and pilot programs–real-world laboratories in which ideas can be assessed on the results they produce–are not possible. Ideas are tested only in the abstract world of legal briefs and lawyers arguments. As a society, we lose the benefit of the give-and-take of the political process and the flexibility of social experimentation that only the elected branches can provide.

He doesn’t like judicial activism, he wants legislators to legislate. It’s about time we got a judge who believes in interpreting the Constitution instead of legislating from the bench. All we had for the last eight years was affirmative action picks who legislated from the bench, instead abiding by the plain meaning of the laws.

National Review also reports that religious liberty is an area of strength for him:

In two high-profile religious-liberty cases, Gorsuch voted to hold that the Obama administration had violated the Religious Freedom Restoration Act by refusing to exempt religious employers from a requirement to cover contraceptives in their insurance plans. In neither case, though, will it be easy for opponents to portray his decisions as evidence of social-conservative zealotry.

He concurred in a decision freeing the Hobby Lobby chain from the contraceptive mandate. Its evangelical owners considered some of the contraceptives they were forced to cover to be abortifacients, and objected to them for that reason. A narrow 5-4 majority of the Supreme Court affirmed that decision. Gorsuch joined a dissent arguing that the Little Sisters of the Poor, a group of Catholic nuns, had shown that the Obama administration’s fines for noncompliance with the mandate amounted to a substantial burden on the exercise of their faith — one of the preconditions for getting protection under the Religious Freedom Restoration Act. The Supreme Court unanimously vacated the decision from which Gorsuch had dissented.

Gorsuch’s solicitude for religious liberty has not been confined to cases involving abortion, contraception, or conservative Christians. In the less well-known Yellowbear v. Lampert, Gorsuch ruled that the Religious Land Use and Institutionalized Persons Act meant that a Native American prisoner had to have access to his prison’s sweat lodge.

Religious liberty is my core value – the thing I care the most about. It’s important to me that the nominee have a record on the issue I care about the most.

I think that next time we get a SCOTUS nominee, if we get 60 or more Republican senators in the Senate after the 2018 mid-terms, we’ll get the very conservative Pryor. Which would basically make Trump’s presidency great for conservatives. It’s very important to get these picks right. This was the right pick for 52 Republican senators in the Senate, and Pryor is the right pick when we have 60 Republican senators in the Senate. So get ready for 2018.

UPDATE: Ben Shapiro says that Pryor has some red flags, and that Gorsuch was the best pick. He calls it a home run, and even wore the red MAGA hat on his podcast, for being wrong. So Trump chose the best person.

Trump signs executive order to eliminate job-killing regulations on small businesses

Trump signs good executive action = GOOD TRUMP
Trump signs good executive action = GOOD TRUMP

It’s Tuesday, so I guess it’s time for another executive order. Is it “Good Trump” or “Bad Trump” this time?

Yesterday, the Daily Signal reported this:

President Donald Trump signed an executive order Monday aimed at slashing regulations on American small businesses.

The order will expand regulatory review with the goal of dramatically peeling back federal regulations. The order is the Trump administration’s first step in repealing two regulations for every new regulation put forth, CNBC reports.

The measure also sets a $0 budget for new regulations in 2017, and a cap on the cost of any new regulations going forward. Once in effect, it will require federal agencies to propose any new regulatory rules to the White House for official review.

[…]By signing the order, Trump is following through on his campaign promise to put a moratorium on any new regulations when he takes office. Trump also promised to end “all unnecessary regulations” imposed on the energy industry and to “dismantle” the 2,300-page Dodd-Frank Wall Street Reform and Consumer Protection Act.

It’s good Trump!

Last week, there was another executive order designed to halt pending regulations.

The Washington Free Beacon reports that so far, Trump has halted $181 Billion (with a B) in regulatory costs:

In one of his first acts as president, Donald Trump effectively halted nearly $200 billion worth of regulations, according to a new analysis.

President Trump has taken aggressive action to curb regulations in his first week, promising to cut 75 percent or “maybe more,” and signing an executive order Monday to cut two regulations from the books when every new rule is introduced.

The first move came in the form of a memo to all federal agencies from Chief of Staff Reince Priebus, freezing all recently finalized and pending regulations. The American Action Forum, a center-right policy institute, found the action resulted in stopping rules that would cost the economy $181 billion.

Getting rid of regulations is important, because it frees up small businesses to put more resources on expanding and job creation. Most jobs are created by small businesses, and they are definitely complaining more lately about being overregulated.

Small businesses and regulations
Small businesses and regulations

The American Enterprise Institute explains:

Startups have been on the decline for 30 years, and I have written frequently on some of the possible reasons. One big open question: To what extent is government regulation playing a role in that decline? A blog post by Scott Shane, professor of Entrepreneurial Studies at Case Western Reserve University, offers a few data points that suggest rules and red tape could be hindering business formation. He notes, for instance, small business owners are complaining more about regulation than they have in the past — twice as much as in the 1980s, for instance. And this:

Over the past three-and-a-half decades, federal regulation has been rising, while new business creation has been falling, as the chart above indicates. Researchers at the Ewing Marion Kauffman Foundation, the Hudson Institute, the Hoover Institution and the Heritage Foundation believe the pattern is more than a coincidence. The per capita rate of new employer business creation and number of rules pages in the Federal Register — a common measure of the scope of federal regulation — correlate -0.67 over the 1977 to 2012 period. Similarly, the per capita rate of business creation and the number of pages in the Code of Federal Regulation — another frequently used estimate of government rulemaking — correlate -0.78 over the same period. (A correlation of 1.00 means that two numbers move in perfect concert.)

Correlation may not prove correlation, but it can provide a helpful lead on where to look for the problem.

Trump’s focus seems to be to get job creation started again by lifting the tax and regulatory burdens on those who create jobs. That’s a very different focus than his predecessor.