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For Independence Day, let’s learn about George Washington and the Battle of Trenton

Washington crosses the Delaware river before the Battle of Trenton
Washington crosses the Delaware river before the Battle of Trenton

My favorite book about the American Revolutionary war by far is called “1776”. It’s written by famous historian David McCullough. The part of the book that really stuck out to me was the Battle of Trenton. I think that this battle really defines the essential character of America, as seen in the decision-making of its great general and first President, George Washington.

In the book, I learned about how George Washington and his revolutionary army had suffered a string of defeats at the hands of the powerful Commonwealth army, and their mercenary allies. It was the middle of a freezing cold winter, and the many of the sickly and ill-equipped American troops were just days from having their enlistment contracts run out. Some of the troops were not waiting for their enlistments to expire, they were just deserting. In droves.

Washington was losing, and was just days from losing his Continental Army. If the Americans lost the revolutionary war, then it would mean that every man who signed the Declaration of Independence would be hanged as a traitor. The American revolutionaries had risked everything for liberty, and they were about to lose everything – their money, their property and even their lives.

I found a page that summarizes the battles leading up to the Battle of Trenton.

First battle, a defeat for Washington:

The Battle of White Plains

October 28, 1776

RESULT: BRITISH VICTORY

With the British army maneuvering to make his Harlem Heights position untenable, George Washington withdrew from the island of Manhattan, and established a new encampment further north near White Plains, New York.

On October 28, 1776, a flank attack by the British on this new position resulted in the collapse of Washington’s line. Thankfully, he was able to orchestrate an orderly withdrawal that preserved the army. Unfortunately, Washington’s retreat further exposed Fort Washington, which remained garrisoned on Manhattan.

Next, another defeat for Washington:

The Battle of Fort Washington

November 16, 1776

RESULT: BRITISH VICTORY

Following the defeat of George Washington’s army at White Plains, New York, British General William Howe focused his army’s attention on Fort Washington, the last post defended by the Continental army on Manhattan.  Although Washington hoped to abandon the fort, his officers convinced him that it needed to be held in order to keep British ships from ascending the Hudson River.

During a carefully-orchestrated, all-out attack on November 16, 1776, British and Hessian forces overwhelmed the fort’s garrison after vicious fighting. When he heard the attack begin, Washington, who had stationed himself across the Hudson River in New Jersey, travelled across the river to the enter the fort and personally inspect its defenses. Several officers accompanied Washington, including Generals Israel Putnam, Hugh Mercer, and Nathanael Greene. They convinced Washington to leave the fort just 30 minutes before it was surrounded.

And then, another defeat for Washington:

Evacuation of Fort Lee

November 20, 1776

RESULT: BRITISH VICTORY

After the fall of Fort Washington, George Washington made plans for the evacuation of Fort Lee, which stood across the Hudson River in New Jersey. In a letter written to John Hancock on November 19, 1776, the general wrote that “…Fort Lee was always considered as only necessary in conjunction with [Fort Washington]…,” and that it would be abandoned as soon as provisions and other supplies were removed.

Unfortunately, a large British force succeeded in scaling the heights close to the fort on November 20, 1776. Faced with superior numbers, Washington called for the immediate evacuation of the fort, which resulted in the loss of dozens of cannon, 2-300 tents, and 1,000 barrels of flour.

That brings us to the Battle of Trenton. Across the Delaware river from Washington’s army was an encampment of Hessian mercenaries, fighting for the British. The Hessians believed that Washington’s Continental army was in full retreat. The British generals had already written home to the King to tell him that the war was nearly over, and that they had won. But had they?

Washington crosses the Delaware

Here is what Washington decided to do on December 25th, 1776:

General George Washington’s commitment to cross the Delaware River on Christmas 1776 foreshadowed the many hardships faced as well as the eventual victory of the Continental Army during the American Revolution. At first glance, the decision to transport 2,400 Continental soldiers across an icy river in one night, directly into a severe winter storm of sleet and snow seems irrational.

Washington’s decision, however, was based on strategic motivation, understanding that the Continental Army desperately needed a victory after months of intense fighting with several significant defeats and no major victories. Washington also understood that the element of surprise was the only way that he and his army stood a chance of defeating the highly trained Hessian mercenaries.

On the morning of December 25, 1776, Continental soldiers woke up in their camps along the Delaware River to a frozen, snowy covered ground. Weather conditions worsened and temperatures continued to drop throughout the day. Late in the afternoon, the Continentals left their tents and began to form along the river in anticipation of the night’s events. Washington kept almost all of the details of the crossing a secret; as a result, none of the soldiers knew anything about their upcoming mission.

Washington’s crossing of the Delaware River on December 25, 1776 allowed his army to strike the Hessians at Trenton the next morning.

Washington’s plan was to cross the river at night, march to the nearby town of Trenton, New Jersey, and attack the Hessian garrison right before dawn. Time was Washington’s greatest enemy; to combat it his orders called for the various regiments to assemble at their designated crossing points no later than sunset. The close proximity to the crossing points allowed the soldiers to begin the journey immediately after nightfall struck and complete the crossing no later than midnight. Once across, Washington intended for the armies to reassemble and march approximately ten miles to Trenton, arriving there no later than five o’clock in the morning to achieve surprise. Despite his meticulous planning, the schedule failed almost before it even began.

Many of the regiments did not arrive at the river until well after dark. Additionally, a severe winter storm that included wind, rain, snow, hail, and sleet met the soldiers at the banks of the river significantly slowing their crossing. Many of the boats had to combat ice jams and unfavorable currents. To make matters even worse, the extreme darkness caused by the storm made it hard for the boatmen to see the opposite shore.

The necessity of using larger ferries to carry pieces of artillery across the river caused even more delays. Washington crossed the river with John Glover’s Marblehead mariners and upon arrival debated whether or not to cancel the entire operation because it was more than three hours behind schedule. Washington decided it was too costly to retreat and he painfully watched as his army continued to trickle across the river.

If you were standing by the river along with Washington watching his sick, frozen, ill-equipped army struggle across the Delaware, then you would probably think that Washington had lost the element of surprise. This attack was just taking too long to happen. Maybe Washington would give up his plan, because things hadn’t gone his way. But Washington didn’t quit – he persisted.

The Battle of Trenton, December 25, 1776
The Battle of Trenton, December 25, 1776 (click for larger image)

The Battle of Trenton

This is how the battle went down in Trenton, New Jersey:

Immediately following his famous crossing of the Delaware River, General George Washington marched the Continental Army to Trenton, New Jersey. The army’s forces included horses, guns, wagons, and soldiers, stretching for nearly one mile. The weather was worse than it had been crossing the river, but the army continued to proceed as Washington rode up and down the column pressing his men to carry on.

Shortly after eight o’clock on the morning of December 26, 1776, the Continental Army started its charge on the city. Three columns marched through thick snow with Washington personally leading the middle charge. As the soldiers pushed forward, artillery began to fire. At the same time, German drums urgently called the Hessians to arms. To his astonishment, Washington had maintained the element of surprise.

Immediately after the firing began, three Hessian regiments ran from their quarters ready to fight, quickly forming ranks. As the Hessians grouped, the Continental Army entered the city at two points: John Stark marched into the city on River Road from the west, while Nathanael Greene and Washington arrived from the north.

Andreas von Wiederholdt, a Hessian lieutenant, incorrectly reported to Colonel Johann Rall that the Continental Army had surrounded Trenton and there was no available route for retreat. As a result, Rall decided to counterattack Washington within the city and not retreat across Assunpink Creek. This proved to be costly as Washington’s forces occupied the highest ground in the city and had clear views of all of Rall’s movements.

Time after time, Washington countered Rall’s efforts to outflank the Continentals. Eventually, Washington’s forces overpowered the Hessians. Rall was mortally wounded and many of his soldiers broke ranks, fleeing from the fighting. Normally very disciplined, Rall’s regiment was confused and disoriented without their commander. They retreated to an orchard east of Trenton where they were forced to surrender.

Despite the large number of Hessians that escaped Trenton, Washington still won a crucial strategic and material victory. In only one hour of fighting, the Continental Army captured nearly nine hundred Hessian officers and soldiers as well as a large supply of muskets, bayonets, swords, and cannons. Washington ordered his soldiers to treat the Hessian prisoners in a humane manner, and the general quickly focused his attention on what to do next. Washington assembled all of his officers in Trenton to discuss whether they should attack another post, hold their position in Trenton, or retreat back across the Delaware. Washington decided that because of the condition of his army, the best move was to return to their camps across the River.

When the Continental Army returned to camp on the Pennsylvania side of the Delaware River, soldiers were exhausted. They had marched and fought for two straight days through rain, snow, sleet, and hail. Washington knew that his army had far exceeded expectations at Trenton and that they faced many more challenges going forward.

Washington won two more battles in rapid succession. Many of his troops re-enlisted because of these victories. There were many battles remaining to fight, and many hardships such as the winter at Valley Forge. But the Battle of Trenton was the turning point of the revolution. George Washington would not let a string of defeats stop him.

What’s the best naturalistic explanation for the origin of life proposed by atheists?

I just ordered the newest edition of “The Mystery of Life’s Origin“, which is a classic book on the origin of life by pro-design authors. The new edition has several new chapters. It reminded me of my interest in the origin of life when I was a younger man, just starting full-time work with a hot Internet start-up in the big city.

Back then, I liked to listen to debates about the origin of life (e.g. – Walter Bradley versus Robert Shapiro, etc.), as well as lectures and interviews. I ordered tons of academic lectures and debates, especially from Access Research Network. Two of my favorite interviews from ARN featured Dr. Charles Thaxton and Dr. Dean Kenyon.

Let’s start with Charles Thaxton’s interview.

And here are the questions:

1. How did you first get interested in the origin of life?
2. How did you come to write The Mystery of Life’s Origin with Walter Bradley and Roger Olsen?
3. Was there an advantage to having the three of you collaborate on the project?
4. What is the primary argument of your book, The Mystery of Life’s Origin?
5. Have scientists come close to developing a plausible naturalistic explanation to the origin of life or do you still consider the origin of life to be a mystery?
6. Do you see a particular irony in the timing of Stanley Miller’s experiments and the discovery of DNA by Watson and Crick?
7. How does the emergence of modern genetics tie in with the Darwinian scenario of life going from simple to complex?
8. What are the major problems with origin of life simulation experiments?
9. Isn’t it rather impressive that amino acids were produced in the Miller experiments?
10. How close is the development of amino acids to the threshold of life?
11. What are the steps involved in producing proteins from amino acids?
12. Why are amino acids isolated during this process?
13. How can the investigator affect the outcome of a simulation experiment?
14. How did you evaluate the different chemical evolution experiments?
15. Are the initial conditions in the simulation experiments plausible?
16. What did the earth’s early atmosphere contain?
17. Will the simulation experiments work with this atmosphere?
18. There seems to be an underlying assumption that the origin of life resulted without any intelligent input whatsoever yet the simulation experiments appear to rely upon intelligent guidance. Could you comment on this irony?
19. Are there any natural processes that would have filtered out destructive ultraviolet light?
20. What additional steps beyond creating amino acids would be required to develop life?
21. What is so difficult about making proteins or nucleic acids?
22. In addition to the energy problem in protein synthesis isn’t there a sequencing problem?
23. Are DNA sequences analogous to a written language?
24. Has Hubert Yockey made similar claims?
25. In The Mystery of Life’s Origin you refer to order, randomness, and specified complexity. Could you give us an overview of these concepts?
26. What do you think the presence of specified complexity in a living system indicates about its origin?
27. In inferring the necessity of intelligence to produce life haven’t you ventured from the realm of science to religion?
28. Could you summarize the reasons why you believe intelligence was involved in the origin of life?
29. What are the major objections to your current point of view?
30. How was The Mystery of Life’s Origin received by the scientific community?
31. What was Dean Kenyon’s response to your critiques of his book, Biochemical Predestination?
32. What was Dean Kenyon’s response to The Mystery of Life’s Origin?
33. Were you a bit apprehensive about meeting Kenyon after writing a book which was quite critical of his views in Biochemical Predestination?
34. Are self-organizational theories plausible?
35. Would you comment on the work done by Prigogine and Eigen?
36. What is your assessment of RNA scenarios?
37. What other problems do you see with an RNA world?

You can learn more about Charles Thaxton here.

And here’s the interview with Dean Kenyon:

And here are the questions:

1. What first interested you in biology and the origin of life? What is your academic background in this area?
2. What was your viewpoint on the origin of life when you wrote Biochemical Predestination?
3. How have your views on the origin of life changed since you wrote Biochemical Predestination?
4. Do many of your colleagues support your new position? If not, why not?
5. What are the general presuppositions that scientists make who study the origin of life?
6. What is the Oparin-Haldane hypothesis, and what role does it play in current research and teaching on the origin of life?
7. What are the major underlying assumptions of the Oparin (chemical evolution) hypothesis?
8. Are there any other important assumptions in origin of life theories?
9. How well are these assumptions supported by currently available scientific data?
10. What is your evaluation of the Miller type of simulation experiment? What do these experiments tell us about possible chemical events on the prebiotic Earth?
11. Is it possible that interfering cross-reactions might prevent life from arising naturalistically?
12. Stanley Miller’s pioneering work in the origin of life assumed a reducing atmosphere of methane, ammonia, water vapor, and carbon dioxide? Is there sufficient empirical support for this assumption?
15. How large a gap is there between the most complex “protocell” model and the simplest living cell?
16. What is the biologically relevant information content of the simplest living organism known to exist? What are estimates for a theoretical minimum information content of the first living cell?
17. How probable is it that such complexity could arise by undirected chemical processes?
19. What are the major unsolved problems in research on the origin of life?
20. What is the relevance of the Second Law of Thermodynamics to the origin of life?
21. Is it plausible that an “RNA world” was the precursor of the first living cells?
25. If life did not originate by chemical evolution on the primitive Earth, what other possible scientific explanations exist?
26. What do you mean by your statement that “perhaps scientism is more widespread than we like to think”?
27. Is it possible that natural processes are insufficient to account for the origin of all biological information?
28. Can science rule out the possibility that most biological information had an intelligent cause?
29. What alternatives are there to pursuing purely naturalistic explanations for the origin of life?
30. What do you mean by “intelligent design” as it relates to the origin of life?
31. Why is an intelligent design or creationist interpretation of scientific data bearing on origins not acceptable to many scientists?
32. What criteria could be used to determine if the information content of living organisms had an intelligent or natural cause?
34. Does academic freedom allow you to discuss the difficulties of scientific naturalism and origin of life theories? If not, why are they protected from criticism?
35. How should the origin of life be taught in light of the California Science Framework policy which states that “nothing in science or in any other field of knowledge shall be taught dogmatically”?
36. How is scientific progress impacted when critiques of current theories are suppressed?

You can learn more about Dean Kenyon here.

The challenge for naturalists posed by the origin of life makes it well worth your time to learn and understand. I used to explain this argument to my entire IT department on white boards when I was a young man. It’s fascinating, and more convincing than personal testimonies or abstract philosophical arguments. Although I read books on the origin of life, I learned how to present the information as an argument by watching the interviews above over and over.

People sometimes ask me how I was able to survive 22 years in IT with my theism intact. It turns out that there are no shortcuts to a theistic worldview. You have to support it with evidence. You have to be able to show your work about how you reached your conclusions. I’m a theist today because I never found a single atheist in any software development job who could even begin to challenge the evidence that I collected from listening to all those lectures and debates that I started from in my early 20s. It was as easy to defeat them as taking candy from a baby.

If only Christian parents and Christian leaders understood the importance of scientific facts when they talk to young people about Christianity. We need to be less worried about hurting the feelings of young people by making them “feel dumb”. Christianity isn’t supposed to be easy. It’s not a bad thing to ask people to work hard at learning how to rationally ground your beliefs with evidence. If we want to stop our young people from being lazy, ignorant and cowardly, then the right way to do it is to make them work. Make them learn. Make them fight.

Andy Bannister and Michael Ruse discuss how atheists find meaning in life

Two horses fight it out, may the best horse win!
Two horses fight it out, and may the best horse win!

I’m summarizing a recent episode of the Unbelievable show.

Details:

Atheist philosopher Michael Ruse joins Justin as we spend a second week looking at Andy Bannister’s new book ‘The atheist who didn’t exist’.

Its amusingly titled chapters include ‘The Peculiar Case of the Postmodern Penguin (or: Why Life without God is Meaningless). Michael and Andy debate whether it’s a problem that atheists can’t have meaning with a ‘capital M’.

Here is a summary of the discussion between Ruse and Bannister, and my comments below the summary.

The MP3 file is here.

Summary:

  • Ruse: ultimate questions are serious questions, and some religions are attempting to provide serious answers to those questions
  • Ruse: there is a psychological element to belief in God but it’s not a complete explanation, but it can apply to non-belief as well
  • Bannister: there are psychological reasons why people would prefer unbelief (quotes Thomas Nagel and Aldous Huxley)
  • Bannister: (to Ruse) what do you think would follow next if you got new information that caused you to believe in God?
  • Ruse: I’d feel scared, I’d think of all the reasons that God would dislike me, rather than any reasons why God would save me
  • Bannister: according to the Bible, God is not so much interested in mere belief, but in active trust in him
  • Ruse: without being smug, I just completed 50 years as a college professor of philosophy, and I have a sense of worth from that
  • Ruse: if God turns up, and says that 50 years of being a professor is not good enough, well, I don’t know God, I’m sorry, I did my best
  • Brierley: Andy, explain to us this story of how a penguin explained to you how he invented a subjective meaning in life for himself?
  • Brierley: (reads the story)
  • Bannister: when it comes to reading a book, the real meaning is the meaning the author intended the book to have
  • Bannister: readers can inject their own meaning into the book that has nothing to do with it, but the author gives the real meaning
  • Bannister: meaning in life is like reading a book – you can make up your own meaning, but the author’s meaning is the real meaning
  • Brierley: (to Ruse) on atheism, is there any objective meaning?
  • Ruse: “obviously, someone like myself cannot have meaning with a capital M in that sense”
  • Ruse: the real question is and atheist can find a sense of self-worth, “I find that I’m happier within myself, I can find meaning”
  • Bannister: what would you say to someone who drinks away the family inheritance and gets the same sense of happiness you have?
  • Bannister: what would you say to all the people who are unable to get “a sense of self-worth” from their career, because of where they are born, sickness, etc.
  • Ruse: I have nothing to offer them, some people are born into such awful situations that they are bound to be bad people
  • Ruse: these unfair accidents of birth, etc.,  fits with atheism better
  • Ruse: what we should do is change society so that more people can build a sense of self-worth through achievements
  • Ruse: that way, they can say to God “I used my talents” so they can create feelings of self-worth and happiness (apart from God)
  • Bannister: meaning in life cannot be answered without answering questions related to identity, value, which are rooted in the overall worldview
  • Bannister: on the Christian worldview, you have an infinite worth, your value isn’t determined by circumstances, earnings, friends, etc.
  • Bannister: your value comes from what Jesus was willing to pay to save you, namely, giving his own life for you
  • Bannister: when I travel to meet other Christians in other parts of the world, they have a happiness that should not be there if they are getting happiness from wealth, fame, achievements, etc.
  • Bannister: but when you come to the West, many people who have wealth, fame, achievement, etc. are unhappy
  • Ruse: well maybe who look after a flock of sheep every day may get a sense of self-worth from that, or from other jobs
  • Ruse: I do take Christianity very seriously, it is a grown-up proposal to answer grown-up questions – it works if it is true
  • Ruse: we don’t have to follow Nietzche’s statement that if there is no God, there is no meaning in life – we can find a middle way, we can achieve meaning in life by using our talents to achieve things
  • Bannister: I disagree with Michael, I don’t think that the meaning you invent for yourself is authentic meaning
  • Bannister: distracting yourself with amusing things and happiness is not an answer to the problem
  • Brierley: (to Ruse) are you saying that you have searched for ultimate meaning, and you are settling for subjective meaning?
  • Ruse: my subjective meaning is not second class to objective meaning, “I feel a real deep sense of achievement, of meaning, of self-worth, of having used my talents properly, and I don’t feel in any sense a sense of regret” (what matters to him is how he feels)
  • Bannister: notice how Michael keeps bringing in value judgments. e.g. – “use my talents well”, that implies that there is a right way and a wrong to use your talents, which assumes an objective scale of right and wrong, which makes no sense in atheism
  • Bannister: an atheist can sit in a sun room and enjoy the feelings of happiness generated by the light and heat of the Sun, without asking whether there is a Sun out there
  • Bannister: ultimately, at the end of the day, my concern is not whether something makes me happy or makes me feel fulfilled
  • Bannister: ultimately, at the end of the day, I think there is only one real reason to wrestle with these questions of meaning, and that is to find truth
  • Ruse: sometimes we reach a point where we cannot get to true answers to some questions, sometimes we look for truth, but then give up and confess “I cannot find it” and then move on from there

Is it possible to dispense with God’s advice on your decision-making and achieve something that affects a lot of people, or makes people like you, or makes you famous, etc., and then have that please God? “Look, God, I did something I liked that affected a lot of people, and made them feel happy as they were on their way to Hell because they rejected you”. I think a lot of celebrities, athletes and musicians have feelings that they have achieved something, but having feelings of achievement because you entertain people doesn’t mean anything to God.

So what is the standard? How you imitate Jesus – self-control, self-denial and self-sacrifice to honor God – that is the standard. If I had to choose between giving up two hours of my life to summarize this discussion for my readers, and all the fame and fortune that people who make godless TV shows, movies and music have, I would choose to make this debate summary. My goal in life is not to have fun, thrills, travel and feel happy in this world. I have a Boss. Performing actions that respect the Boss is objectively meaningful. It’s may not seem like much compared to what James Bond does in million-dollar movies, but at least I am wearing the right uniform, and playing for the right team.

I’m starting to notice that a lot of younger Christians are more interested in feeling good, having fun, being liked by others than they are in being able to know what’s true or show what’s true. Christians are no exception to this problem of finding meaning in life. A lot of us are just taking in entertainment and trying hard not to think at all.