Goodness Without God Atheism Secular Humanism Atheist Atheists

Atheist philosopher tells atheists how to be moral on atheism

Let’s review what you need in your worldview in order to have a rationally grounded system of morality.

You need 5 things:

1) Objective moral values

There needs to be a way to distinguish what is good from what is bad. For example, the moral standard might specify that being kind to children is good, but torturing them for fun is bad. If the standard is purely subjective, then people could believe anything and each person would be justified in doing right in their own eyes. Even a “social contract” is just based on people’s opinions. So we need a standard that applies regardless of what people’s individual and collective opinions are.

2) Objective moral duties

Moral duties (moral obligations) refer to the actions that are obligatory based on the moral values defined in 1). Suppose we spot you 1) as an atheist. Why are you obligated to do the good thing, rather than the bad thing? To whom is this obligation owed? Why is rational for you to limit your actions based upon this obligation when it is against your self-interest? Why let other people’s expectations decide what is good for you, especially if you can avoid the consequences of their disapproval?

3) Moral accountability

Suppose we spot you 1) and 2) as an atheist. What difference does it make to you if you just go ahead and disregard your moral obligations to whomever? Is there any reward or punishment for your choice to do right or do wrong? What’s in it for you?

4) Free will

In order for agents to make free moral choices, they must be able to act or abstain from acting by exercising their free will. If there is no free will, then moral choices are impossible. If there are no moral choices, then no one can be held responsible for anything they do. If there is no moral responsibility, then there can be no praise and blame. But then it becomes impossible to praise any action as good or evil.

5) Ultimate significance

Finally, beyond the concept of reward and punishment in 3), we can also ask the question “what does it matter?”. Suppose you do live a good life and you get a reward: 1000 chocolate sundaes. And when you’ve finished eating them, you die for real and that’s the end. In other words, the reward is satisfying, but not really meaningful, ultimately. It’s hard to see how moral actions can be meaningful, ultimately, unless their consequences last on into the future.

Theism rationally grounds all 5 of these. Atheism cannot ground any of them.

Atheist objective morality

Let’s take a look at an atheist professor of philosophy, and see how good he is at rationally grounding the 5 points above. Remember, we’re not interested in his likes or dislikes. We’re not interested in his feelings. We’re not interested in his opinions. We’re interested in knowing what sort of MORALITY atheism makes rational for atheists. What is reasonable, if the universe is an accident, and human beings are nothing but random collections of atoms?

Let’s ask this distinguished professor of atheist morality:

Stephen Kershnar is a distinguished teaching professor in the philosophy department at the State University of New York at Fredonia and an attorney. He focuses on applied ethics and political philosophy. Kershnar has written one hundred articles and book chapters on such diverse topics as abortion, adult-child sex, hell, most valuable player, pornography, punishment, sexual fantasies, slavery, and torture.

This is a lot better stuff to think about than the stupid things that Christians think about. Love? Charity? Self-Denial? Self-Sacrifice? Those are stupid things to think about.

He’s written books against moral responsibility, against the pro-life movement, and against gratitude towards veterans.

He also defended atheism in a formal debate.

The Federalist reported on his views:

Stephen Kershnar is a professor at State University of New York at Fredonia, and a pedophilia apologist.

Here’s Kershnar on video saying that an adult male having sex with a 12-year-old girl is not obviously wrong, and that calling it wrong is a “mistake.” In the same clip, he refers to pedophilic rape as “adult-child sex,” another euphemism that, just like “minor-attracted person,” is being used in an attempt to run cover for evil.

[…]He continues to defend pedophilia, remarking “The notion that it’s wrong even with a one-year-old is not quite obvious to me.” He goes on. “I don’t think it’s blanket wrong at any age.”

Kershnar even argues that children can consent to sex with adults, comparing it to a child willfully engaging in kickball or participating in bar mitzvah lessons.

[…]Kershnar is open to the idea that pedophilia is deeply harmful to victims, but he just can’t put his finger on why. He thinks it could be because of bigots like you and me, who go “berserk” when pedophiles rape kids.

He even argues that we often make children do things they don’t want to do, like “go to church” or “go to temple” or “go to their sister’s ballet recital.” His perspective is backed up by podcast host Thaddeus Russel, who makes an equally monstrous argument when he says “all a child’s life is, is coercion by adults … often to make the child do something for the adult’s pleasure only.”

It’s also telling that these dangerous viewpoints have found their way into the mainstream through left-wing outlets. At one point, Russel boasts that he authored an article in The Daily Beast that argued for lowering consent laws.

Thaddeus Russel says this:

Black kids at school tackled me to the ground and lay on top of me until I thought I would suffocate when I mentioned that I was an atheist.

Do you think this is unusual for atheists? We just had a case where Democrats in Virginia were covering up the rape of a child and having the child’s father arrested. The same things happen in Canada. Last November, another LGBT activist professor was trying to normalize pedophilia.

If I had to pick the atheist capital of the United States, I’d pick Seattle. The voters there elected Ed Murray to be their mayor. Seattle voters loved that he had been the driving force behind same-sex marriage in the state. Atheists were proud of their state for legalizing same-sex marriage. They cheer for the annihilation of Judeo-Christian morality in our laws, and in our culture. It emerged later that Murray was a child molester.

2 thoughts on “Atheist philosopher tells atheists how to be moral on atheism”

  1. An atheist asked me once in a YouTube comment section why I’m not an atheist. I responded that there is nothing that atheism offers me compelling against Christianity. And since the working definition of atheism in the conversation was that atheism was simply a lack of belief, I added, “atheism is nothing.” Nothing is compelling about it and nothing to offer other than giving the proverbial existential middle finger to religion and religious people.
    Though the above article that this post is based on is shocking in its direct admission of his views, it isn’t surprising if philosophical naturalism is believed to be true. One takeaway from the post is that a lack of religion or religious authority certainly doesn’t guarantee you will be a moral person. Just because one doesn’t have a codified text that tells you what to do morally doesn’t mean you automatically land in a promised land of being a better person.

    Liked by 1 person

  2. Excellent. I like how you point to the build… that objective moral values lead to objective moral duties and accountability to act accordingly. Atheism is built on the notion that we are free to do as we wish, and that culture is appropriately whatever the majority wishes for. It’s the opposite of reality, as history has shown over and over and over.

    Liked by 1 person

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