Monthly Archives: September 2017

News

Does Al Gore really believe in global warming?

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Satellite global temperature measurements 1979 - July 2017
Satellite global temperature measurements 1979 – July 2017

I think that if the rich Democrats who warn us about global warming really believed in global warming, rather than just scamming people out of their wealth, then we should be able to see it in their personal decisions about energy consumption. For example, they should fly commercial instead of on private jets, and they should live in modest homes that use less than average amounts of electricity.

Let’s take a look at what Al Gore is like in real life.

The Daily Caller explains:

On Friday, Al Gore’s sequel to “An Inconvenient Truth” – “An Inconvenient Sequel: Truth to Power” – arrives in movie theaters across the country. But there’s another inconvenient sequel worth noting and, like most sequels, this one is even worse than the original.

Gore’s hypocritical home energy use and “do as I say not as I do” lifestyle has plunged to embarrassing new depths.

In just this past year, Gore burned through enough energy to power the typical American household for more than 21 years, according to a new report by the National Center for Public Policy Research. The former vice president consumed 230,889 kilowatt hours (kWh) at his Nashville residence, which includes his home, pool and driveway entry gate electricity meters. A typical family uses an average of 10,812 kWh of electricity per year, according to the U.S. Energy Information Administration.

It gets worse.

Last September alone, Gore devoured 30,993 kWh of electricity. That’s enough to power 34 average American homes for a month. Over the last 12 months, Gore used more electricity just heating his outdoor swimming pool than six typical homes use in a year.

The National Center for Public Policy Research obtained the environmentalist’s energy-usage information from individuals at the Nashville Electric Service, the utility that provides electricity to Gore’s home and much of Middle Tennessee.

[…]Spending more than $1,800 a month on an energy bill would sink most Americans, but it’s pocket change to Gore. He has manipulated environmental concerns into a big business. When his term as vice president ended in 2001, Gore’s net worth was less than $2 million. Today, Gore is worth an estimated $300 million.

[…]Astonishingly, Gore also owns at least two other homes – a penthouse in San Francisco and a farmhouse in Carthage, Tennessee – so his carbon footprint is even larger than it appears.

It doesn’t look like Al Gore is serious about global warming. If he were serious he would be living in a smaller house, driving smaller cars, and using less electricity.

Maybe Al Gore is an exception, though. Let’s take a look at Elon Musk and big corporations that support global warming alarmism.

The center-left The Hill reports:

Take Elon Musk, for example. Two of his companies, Tesla and SolarCity, have accepted billions in global-warming-predicated government loans and federal tax credits. Put another way, Musk has a multibillion-dollar personal stake in global warming.

Nor is mogul Musk alone. GE, Microsoft, Google, JP Morgan, Bank of America, Goldman Sachs, Morgan Stanley – all benefit from “warmist” tax equity arrangements that allow them to take a 30 percent federal investment tax credit when financing solar projects.

That preferential tax treatment can be worth hundreds of millions of dollars per deal. In 2013, for example, Goldman Sachs offered a $500 million financing arrangement for SolarCity rooftop solar leases.

Goldman Sachs has also been associated with other solar projects beholden to the federal taxpayer for financial backing. They include the Desert Sunlight utility solar project (with over $350 million in stimulus funds and a nearly $1.5 billion loan guarantee from the Department of Energy) and the Alamosa Solar Generating Project (with cash grant from Treasury exceeding $35 million and a more than $90 million loan guarantee from the Department of Energy).

GE’s Shepherds Flat wind farm received over $1.2 billion in federal and state subsidies, despite the Obama administration’s estimation that it would “likely move without the [Department of Energy] loan guarantee.” The Obama administration also determined the climate benefits fell short of the total subsidies by a factor of six.

Google, General Electric, Chevron, BP, and Statoil are among a host of companies that own Ivanpah, the solar farm boondoggle that has cost Californians and federal taxpayers hundreds of millions

So, when you see these big billionaires lecturing the rest of us on how we need to rein in our energy consumption, recycle, etc. you need to understand why they may have a reason for keeping the Big Lie going. The most elementary reason of all: welfare. The reason that these big corporate global warmists advocate for global warming is the same reason many rank-and-file Democrats vote for big government: they like to collect welfare.

Commentary

Miriam Grossman: a brief history of sex education

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Investigation in progress
Investigation in progress

Miriam Grossman is a psychiatrist at UCLA who helps the students there. She’s written two books on sex and college students, and I’ve gotten both of them. Here’s an article from the Public Discourse authored by her.

First, she explains that sex education today is not about biology, it’s about advocacy:

Now we have comprehensive sexuality education. It includes discussion of identity, gender, reproductive rights, and discrimination. Children learn that they’re sexual from birth, and that the proper time for sexual activity is when they feel ready. They’re taught that they have rights to pleasure, birth control, and abortion.

The terms husband and wife aren’t used, the union of man and woman is one of several options, and morality? Well, that’s judging, and judging is not allowed.

You won’t find much biology in sexuality education, but there’s voluminous information on the varieties of sexual expression, the pros and cons of different contraceptives and abortions, and the harms of gender stereotypes.

Gender itself is a complicated matter. A boy might turn into a man, a woman, or something else. A girl might feel she was born in the wrong body, and want her breasts removed. This is all normal, children learn.

There are over two dozen sexually transmitted diseases, and infection with one of these “lovebugs” is considered by some to be a part of growing up. A doctor declares on YouTube, “Expect to have HPV once you become sexually intimate. All of us get it.”

And childhood innocence? Forget it! Material created for children makes most adults uncomfortable. On websites recommended to students, nothing is taboo—sadomasochism, polyamory, and what were once called “deviant” behaviors . . . they’re all good.

Here’s how “sex education” came to be:

[I]n 1964 Dr. Mary Calderone founded the Sexuality Information and Education Council of the United States (SIECUS). This is the group behind the sexuality education guidelines published by UNESCO, aggressively promoted to nations all over the world. Calderone created SIECUS with seed money provided by Hugh Hefner.

Like Kinsey, she was on a crusade to change society. Sex education has too much negativity, she insisted, too much focus on unwanted pregnancy and diseases. The real problem, she insisted, following Kinsey, was that society is puritanical and repressed.

There were too many nos in sex ed. The approach of SIECUS, Calderone promised, would be based on yesses. Proper sex ed would teach children that from the day they’re born they are sexual beings, and that the expression of their sexuality is positive, natural, and healthy.

She told parents, “Children are sexual and think sexual thoughts and do sexual things . . . parents must accept and honor their child’s erotic potential.” She also told them, “Professionals who study children have recently affirmed the strong sexuality of the newborn.”

What did it mean, exactly, to be open and positive, and to replace the nos of sex education with yesses? What did it mean to “break from traditional views”?

It meant more than premarital and extramarital sex. Much more. Modern sex ed was about breaking boundaries. There were officials within SIECUS who were so radical that they argued publicly for relaxing the taboos against adult/child sexuality, even incest. Wardell Pomeroy, for example, a disciple of Kinsey’s who served as president of SIECUS, argued, “It is time to admit that incest need not be a perversion or a symptom of mental illness.”

TIME magazine described Pomeroy as part of the “pro-incest lobby.” He wrote a book, Boys & Sex, for grades six and up. There he argued that “our sexual behavior…is like that of other animals….There is essentially nothing that humans do sexually that is abnormal.” Calderone provided a blurb for the book jacket: “As I read your manuscript, I kept saying to myself, ‘At last it is being said…’”

Another figure to know is Dr. John Money. In 1955, he introduced the radical concept that maleness and femaleness are feelings, separate from anatomy and chromosomes. He was convinced we are born without gender, then conditioned by society to identify either as male or female.

Money was a prominent psychologist; he’s well respected to this day. He described pedophilia as “a love affair between an age-discrepant couple.” Money was also part of the incest lobby: “For a child to have a sexual experience with a relative,” he wrote, “was not necessarily a problem.” Like Kinsey, Money had deep emotional wounds. His identity as a man was troubled, and he molested young boys.

What’s so astonishing is that these men, these very disturbed men, using fraudulent data and theories that have been discredited, succeeded in transforming much of society. Today’s sexuality education is based on their teachings.

Once I understood who the founders were—Kinsey, Calderone, Pomeroy, Money, and others—I understood how we got to today’s “comprehensive sexuality education.” I knew how we had reached today’s madness.

It came from disturbed individuals with dangerous ideas—radical activists who wanted to create a society that would not only accept their pathology, but celebrate it!

These men were pedophiles. It was in their interest to see children as miniature adults who enjoyed sexual contact, and had the right to consent to it, without other adults, or the law, interfering.

Why would they value childhood innocence? They didn’t believe that children were innocent to begin with. They also thought that restricting sex to husband and wife was unnatural and destructive. They weren’t fighting disease, they were fighting ancient taboos; they were fighting biblical morality.

The bottom line: sex ed began as a social movement, and it remains a social movement. Its goal is for students to be open to just about any form of sexual expression. Sex ed is not about preventing disease, it’s about sexual freedom, or better—sexual license. It’s about changing society, one child at a time.

Previously, I blogged about how the Liberal Party author of the province of Ontario’s education curriculum was convicted on child pornography charges. The lesbian governor of the province of Ontario still hasn’t been kicked out. Apparently, Liberal Party voters like this being taught to children in Ontario.

I think that a lot of young people today are growing up in a household that is very different than what I grew up with. I grew up in a household where I had two parents biologically related to me who were married before they had me and are still married. People knew back then that the marital bond was stronger when two people had guarded their chastity prior to marrying one another. That stable marriage that I grew up with was an asset to my development. But thanks to sex education, which normalized recreational sex outside of marriage, children today are far less likely to have the kind of childhood that I had.

If you are growing up without a father, you should thank sex education. If you are growing up without a mother, you should thank sex education. If you were abused by a relative or your mothers boyfriend (or girlfriend), you should thank sex education. If you grew up fatherless and sought a boyfriend to have sex with before you could even vote, then thank sex education. If the premarital sex that your parents had caused them to divorce, thank sex education. If you are growing up in any household that is not a happily married long-lasting married household, thank sex education.

One last point. The fiscal conservative in me is appalled that this advocacy is all being taught in public schools with taxpayer money. You and I are paying these people to indoctrinate children in views that puts their safety, health and emotional well-being at risk. You and I are paying to have their sexually transmitted diseases treated. You and I are paying for their contraceptives and abortions. You and I are paying for the costs of teenage pregnancies and increases crime from fatherless boys. Thank sex education for all of these social ills.

Commentary

Bible study: what does the Christian concept of “grace” mean?

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A good shepherd rescuing a lost sheep who had no hope
A good shepherd rescuing a lost sheep, who had no hope

My friend Wessel sent me this sermon a few days ago because I was looking for a good sermon on grace. Some of my friends pitched in with sermons, but this one from a South African church was BY FAR the best. I’ve listened to it 3 times already. The speaker sounds exactly like one of best friends from university, Andrew, who is from South Africa.

I’m testing out a new file download service, so I hope this works… here is the MP3 file. (7 megabytes, 30 minutes)

Let me know if you can’t download that.

The text of the sermon is Genesis 48:1-20:

1 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him.

2 When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.

3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me

4 and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’

5 “Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine.

6 Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers.

7 As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

8 When Israel saw the sons of Joseph, he asked, “Who are these?”

9 “They are the sons God has given me here,” Joseph said to his father.

Then Israel said, “Bring them to me so I may bless them.”

10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.

11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”

12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground.

13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him.

14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger,and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.

15 Then he blessed Joseph and said,

“May the God before whom my fathers
    Abraham and Isaac walked faithfully,
the God who has been my shepherd
    all my life to this day,

16 the Angel who has delivered me from all harm
    —may he bless these boys.
May they be called by my name
    and the names of my fathers Abraham and Isaac,
and may they increase greatly
    on the earth.”

17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head.

18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”

19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.”

20 He blessed them that day and said,

“In your[c] name will Israel pronounce this blessing:
    ‘May God make you like Ephraim and Manasseh.’”

So he put Ephraim ahead of Manasseh.

So, in this story, God continues his tradition of choosing the lowly people in the world instead of the people who are seen as “better”. God does this in many cases, because he has a big heart for people who are born in a bad position. Normally in the world, people always choose what they think is best for them. They choose the prettiest girl. They choose the most tallest man. Those who need a little extra help or care are passed over. God sometimes does the complete opposite of this. Instead of choosing the obvious “best person”, he chooses a much lower person, and he lifts them up to do great things.

Consider 1 Corinthians 1:26-31:

26 Brothers and sisters, think of what you were when you were called.Not many of you were wise by human standards; not many were influential; not many were of noble birth.

27 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

28 God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are,

29 so that no one may boast before him.

30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption.

31 Therefore, as it is written: “Let the one who boasts boast in the Lord.”

The speaker in the sermon explains the idea of grace by talking about sheep and shepherds. He explains that unlike clever homing pigeons, sheep are prone to wandering off and they aren’t able to find their way home. Sometimes, they get lost, and sometimes they even wander into danger. A bad shepherd would just say that he only wanted to have the best sheep – the smartest ones or the richest ones or the best looking ones or the most popular ones. But a good shepherd is sorry for the sheep that needs the most help, and is the most lost, and in the most danger. God is like a good shepherd. God sends his Son to die to atone for the sins of the bad sheep in this world, even when they didn’t deserve it. (John 3:16-17) That’s grace. But he also arranges the world in a way that bad sheep have an opportunity to reach out and find him. (Acts 17:24-27) That’s grace, too.

In my own life, I have often found myself being excluded or discounted by people, usually because of my skin color or because of my early childhood poverty or because I just struggle to understand what I’m expected to say and to do. But a funny thing often happens. Right when I am feeling the worst about being excluded, God comes along and gives me something special to do, that makes me forget about being excluded. And that’s been my experience of grace, ever since I was little and even to this day. The honor of being allowed to participate in God’s plan makes me forget what it feels like to be excluded. The very best things I’ve achieved in my life are the times where God showed me someone who started out life in a terrible situation (usually because of the selfish decisions of their irresponsible parents) and then I participated in God’s plan to lead them out of the mess they started out from.

I think one of the biggest reasons why some Christians stick with Christianity through thick and thin is that they have this experience of grace. This experience of grace means that no matter what, that sheep is going to loyal to that shepherd who chose him when he was at his lowest and most vulnerable. The first part of the choosing is obviously Jesus dying on the cross to atone for your rebellion. But after that, God carefully reveals himself to the sheep. And then there is the guidance that helps the sheep to avoid destroying himself with sin. If the sheep makes mistakes, the good shepherd has already laid down his life to pay for them. This is a lot of effort being put into this rescue operation. It’s difficult for people who have never experienced grace to realize how real and life-transforming it is. For those who have not experienced it, I really recommend that you pray to God, in the name of Jesus, and ask him to give you grace.

There are still things in my life where God has decided that he is not going to fix it. And, strangely enough, that doesn’t make me disloyal to him at all. Why not? Well, you have to read the Bible and understand that Jesus was not spared from suffering or death in his loyal obedience to God. He wasn’t given everything he wanted to feel happy all the time. When you understand that this is the character of your shepherd, then it’s much easier for you to put up with the things you lack, too.