Least qualified president ever leaves Trump foreign policy disasters

Is Barack Obama focused on protecting the American people?
Is Barack Obama focused on protecting the American people?

Of all the things that the least qualified president did in the last eight years, the most difficult for the incoming Trump administration to fix are the national security and foreign policy blunders.

It’s not just that he gave away all our classified secrets via Hillary’s unsecure e-mail server is a problem. And then there were the leaks of our national security secrets from people like Edward Snowden and gay private Bradley Manning. And of course the hacking of our computers by the Chinese. What else would you expect from a political party that focuses on free condoms and gay marriage?

But the worse mistakes are the foreign policy blunders – the creation of wars in other countries and the the supporting of our enemies (giving assault weapons to drug cartels, giving nuclear weapons to Iran, etc.) that are the most difficult to make right.

Consider this article from the Daily Signal.

It lists 5 crises created by the Obama administration in the last 8 years:

  1. ISIS in Iraq and Syria
  2. Afghanistan War
  3. Ukraine-Russia War
  4. Saudi Arabia-Yemen War
  5. Campaigns Against Terrorists in Africa

There was no “Islamic State” in Iraq or Syria when president Bush left office. Iraq and Syria, along with Egypt and Libya, were stable. Libya had just voluntarily given up their WMD programs without a shot being fired, because of concern that Bush would invade them, too. But then Obama became president and withdrew our troops from Iraq. What happened next? Genocide, rape and sex-trafficking on a scale unimaginable to naive American progressives.

Excerpt:

1. ISIS in Iraq and Syria

In response to rapid territorial gains made by the Islamic State during the first half of 2014, the U.S. and allied countries began a military campaign against the terrorist group, relying primarily on airstrikes and support of local ground forces.

As of Nov. 2, the U.S. coalition has conducted nearly 16,000 airstrikes in Syria and Iraq, the countries where ISIS maintains its largest presence.

The Defense Department reports that as of Aug. 31, the total cost of operations related to defeating ISIS is $9.3 billion and the average daily cost is $12.3 million.

Trump inherits the military campaign against ISIS during a crucial phase, as the U.S. undertakes missions to take back key territory controlled by the militants.

[…]In Syria, the Obama administration is supporting 30,000 Syrian-Kurdish and Syrian-Arab fighters, who announced last weekend they were launching a campaign to liberate the ISIS capital in Raqqa. There are roughly 300 U.S. special operations forces on the ground in the country.

The moves to take back ISIS’ remaining strongholds showcase the extent to which Obama has prioritized the counter­terrorism mission in Syria over efforts to help resolve the country’s civil war, which has resulted in as many as a half a million deaths.

On Monday, in a press conference, Obama acknowledged his Syria policy “has not worked.”

Another blunder by the Obama administration occurred with his decision to take a naive, pacifist stance with Russia. Obama and Clinton were following the liberal playbook, which states that the best way to stop a bully from being aggressive is to bow down to him and grovel. This is literally how progressives think about foreign policy – they think that weaknesses causes tyrants to back off, and that strength causes tyrants to arm up and attack their neighbors.

How well this the progressive view work with Russia?

3. Ukraine-Russia War

Europe’s only active war has resulted in the deaths of nearly 10,000 soldiers and civilians on both sides.

The conflict started in 2013, when Ukrainian President Viktor Yanukovych, under pressure from Russia, suspended talks on a trade deal with the European Union. Thousands of protesters hit the streets in the following days, supporting closer ties with the West.

The protests turned violent, and Yanukovych fled the capital, Kiev. Russia annexed Crimea in 2014, and pro-Russian rebels began to seize territory in eastern Ukraine. Separatists in the eastern regions of Donetsk and Luhansk eventually declared independence.

Two cease-fire accords are not being observed. The Obama administration’s policy has been to support a German and French-led effort to negotiate a settlement to the war, and maintain pressure on Russia by working with the European Union to uphold sanctions imposed on Moscow for its annexation of Crimea. The Obama administration has also delivered Ukraine tens of millions of dollars in nonlethal aid, but has not provided weapons.

Obama isn’t providing Ukraine with weapons, because his progressive playbook says that Russia will be more likely to attack if they stand to take more losses to anti-tank weapons. That’s how people on the secular left think. They make decisions based on what makes them feel superior and what makes them look idealistic to others – not based on what works.

But there’s more. Hillary Clinton and Marco Rubio championed an idealistic intervention in Libya. They thought that if we got rid of Libya’s dictator, then there would be a spontaneous uprising of peaceful Muslim democracy-lovers. So they ordered air strikes with no ground invasion, and guess what they got?

Islamic State taking root in the anarchy they created:

5. Campaigns Against Terrorists in Africa

Obama has described his efforts to destroy al-Qaeda’s core leadership as one of the successes of his national security policy. But the terrorist threat has spread to new regions in recent years, prompting a U.S. military response, and Trump will have to decide how to proceed.

Unrelated campaigns in Libya and Somalia are prime examples of the diffuse threat.

In Libya, the U.S. has conducted more than 360 airstrikes in support of pro-government forces trying to expel ISIS from the coastal Libyan city, Sirte. A small number of U.S. special operations forces are also providing on-the-ground support.

Since the 2011 American intervention in Libya that led to the death of the country’s deposed dictator leader, Muammar Gaddafi, the country has been plagued by instability.

Today, the U.S. is supporting a project to build a unity government in Libya. But the unity government has not yet won the approval of Libya’s various rival factions.

“Libya is a quintessential civil war,” Middle East expert Pollack said. “ISIS makes their home in civil wars.”

Separately, in another African nation, Somalia, the U.S. has been engaged for more than a decade in an air campaign against al-Shabab, an affiliate of al-Qaeda. The group is responsible for one of the deadliest attacks in Africa, when in 2013 it struck a mall in Nairobi, Kenya.

The terrorist group spawned in 2005, taking advantage of chaos in a country that has been split apart by civil war for 25 years.

This year, The Washington Post reports, the U.S. has conducted more than a dozen airstrikes and drone strikes against al-Shabab.

According to The New York Times, as part of a multifront war against militant Islam in Africa, American forces are also involved in helping to combat al-Qaeda in Mali, Niger, and Burkina Faso and Boko Haram in Nigeria, Cameroon, and Chad.

Although progressives like to style themselves as being “anti-war”, they actually cause a lot of wars and deaths with their misguided idealistic military interventions. Obama inherited a peaceful situation in Russia and in the Middle East, but he screwed everything up.  To stop wars you must understand military issues. Just because a person says they don’t like war, it doesn’t mean that they know what actions to take to avoid war. President Trump is inheriting disasters from his incompetent predecessor.

New study: decline in mainline church attendance linked to progressive theology

Church attendance for progressive denominations in free fall
Church attendance for progressive denominations in free fall

I’m shocked and delighted to see this new study reported in the Weekly Standard, of all places. I guess everyone has an intuition that conservative churches that focus on the Bible have been growing in attendance. And progressive churches that focus on feelings and peer approval are in decline. But now we have some numbers that link the changes in attendance  to specific theological beliefs.

Excerpt:

A literal reading of scripture and faith in an interventionist God strengthen church attendance. According to a new academic study of what drives a mainline Protestant church to die out or succeed, preaching these two theological precepts makes all the difference.

The forthcoming article, entitled “Theology Matters,” confirms a truth universally acknowledged, or reasonably intuited anyway. The Christ-optional, Gospel-as-metaphor, liberal-progressive mainline Protestantism borne of our secular age keeps so loose a lock on wandering souls that they wander away—choosing boozy brunch, perhaps, over pew-sitting.

The authors, Drs. David Haskell, Kevin Flatt and Stephanie Burgoyne, used five years’ data gathered from 2,255 attendees of Anglican, Lutheran, Presbyterian and United Church of Canada parishes across the province of Ontario. (The United Church of Canada boasts an ongoing, unsurprising self-parody in an atheist minister no one seems to have ginned up the nerve to defrock.)

Approximately half of the authors’ subjects belong to growing parishes within these three mainline denominations, the other half to shrinking ones. Their most striking survey result finds churchgoers at shrinking parishes more doctrinally committed than their ministers.

That’s true about the atheist woman who is leading one of the denominations into decline:

An ordained minister with the United Church of Canada is resisting efforts to oust her from the pulpit because she is an atheist.

“I don’t believe in … the god called God,” Gretta Vosper told the Globe and Mail. “Using the word gets in the way of sharing what I want to share.”

She said that she believes the Bible is “mythology,” and denies that Jesus is the Son of God.

The United Church of Canada has majored in progressive politics . Progressive politics is more important to them than apologetics and theology. From what I’ve read, their ministers are more likely to affirm the writings of progressive atheists like John Dominic Crossan and Marcus Borg as “infallible” than the Christian Scriptures. We have similar problems in the USA with ELCA, PCUSA, ECUSA, and other far left denominations.

Church attendance by denomination, ages 23-35
Church attendance by denomination, ages 23-35

Mainline Roman Catholicism, which focuses less on the Bible and more on political goals like Obamacare, climate change alarmism and amnesty is also in decline. They are declining faster than any other denomination.

Here’s a quote from the study that breaks down the theology by change in church attendance:

When asked to agree or disagree with the statement “Jesus rose from the dead with a real, flesh-and-blood body leaving behind an empty tomb” 93% of growing church pastors agreed, 83% of growing church attendees agreed, 67% of declining church attendees agreed, and just 56% of declining church pastors agreed.

When asked if “God performs miracles in answer to prayer” 100% of the growing church pastors agreed, 90% of the growing church attendees agreed, 80% of the declining church attendees agreed, and just 44% of the declining church pastors agreed.

I think the problem is that when a minister quotes the Bible and espouses traditional theology, people can sense that this teaching is from God, because it is at odds with their selfish desires. They understand the authenticity of it, because it calls them higher. Progressives like Greta Vosper tell people that their current sinfulness is just fine, since the goal of spirituality is to look inside yourself for guidance so that you feel good. But does sinfulness really deliver results over the long term? We were designed by God for righteousness, not selfishness. I am pretty sure that Jesus knows a little more about human nature than Greta Vosper does.

Consider the words of Daniel 2:

1 In the second year of his reign, Nebuchadnezzar had dreams; his mind was troubled and he could not sleep.

2 So the king summoned the magicians, enchanters, sorcerers and astrologers to tell him what he had dreamed. When they came in and stood before the king,

3 he said to them, “I have had a dream that troubles me and I want to know what it means.”

4 Then the astrologers answered the king, “May the king live forever! Tell your servants the dream, and we will interpret it.”

5 The king replied to the astrologers, “This is what I have firmly decided: If you do not tell me what my dream was and interpret it, I will have you cut into pieces and your houses turned into piles of rubble.

6 But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor. So tell me the dream and interpret it for me.”

7 Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

8 Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided:

9 If you do not tell me the dream, there is only one penalty for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”

10 The astrologers answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.

11 What the king asks is too difficult. No one can reveal it to the king except the gods, and they do not live among humans.”

12 This made the king so angry and furious that he ordered the execution of all the wise men of Babylon.

13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact.

15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel.

16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.

18 He urged them to plead for mercy from the God of heaven concerning this mystery, so that he and his friends might not be executed with the rest of the wise men of Babylon.

19 During the night the mystery was revealed to Daniel in a vision. Then Daniel praised the God of heaven

20 and said:

“Praise be to the name of God for ever and ever;
wisdom and power are his.

21 He changes times and seasons;
he deposes kings and raises up others.
He gives wisdom to the wise
and knowledge to the discerning.

22 He reveals deep and hidden things;
he knows what lies in darkness,
and light dwells with him.

23 I thank and praise you, God of my ancestors:
You have given me wisdom and power,
you have made known to me what we asked of you,
you have made known to us the dream of the king.”

24Then Daniel went to Arioch, whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”

25 Arioch took Daniel to the king at once and said, “I have found a man among the exiles from Judah who can tell the king what his dream means.”

26 The king asked Daniel (also called Belteshazzar), “Are you able to tell me what I saw in my dream and interpret it?”

27 Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about,

28 but there is a God in heaven who reveals mysteries. He has shown King Nebuchadnezzar what will happen in days to come. Your dream and the visions that passed through your mind as you were lying in bed are these:

29 “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen.

30 As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

People can see right through progressive “spirituality”. They see that this is man-made humanism designed to make people feel better. They know that this is just one person’s opinion, and not from God. The blind leading the blind, as the Bible says. Greta Vosper isn’t deriving her worldview from a truth-centered investigation of science, history or logic. It’s feelings all the way down, and that’s not useful to people who are looking for objective truth and purpose.

Before the rise of secularism, Americans believed in conscience

Dissent, disagreement, conscience and religious liberty
The importance of respecting the conscience of others

In the last 50 years, America exchanged religious liberty for hedonism. We used to believe that conscience was a good thing, and we respected individual differences rooted in religious convictions. But today, secular leftist politicians, lawyers and judges attack Christians using the courts. Pro-lifers, pro-marriage business owners, and people expressing Christian convictions in public have all felt what it is like to have conscience attacked by the secular leftist state.

Let’s take a look at what things were like in a different time when moral convictions had not been destroyed by secular leftism.

Consider this article in The Federalist about a new movie called “Hacksaw Ridge”.

Excerpt:

Over last weekend, I saw the new Mel Gibson flick “Hacksaw Ridge.” Gruesome and at times overshadowed by lead actor Andrew Garfield’s awkwardness, “Hacksaw Ridge” was an ode to the age-old American custom of protecting dissent by protecting the conscience.

In an age when attacks upon conscience and religious liberty grow more and more fiery, the true tale of World War II hero Desmond Doss’ conscientious objection to killing is a reminder of the difficult stakes involved in ensuring that individual liberty is the presumption that government takes toward individuals, even during war.

“Hacksaw Ridge” is the story of Doss, a Seventh Day Adventist whose religion prohibited taking the life of a fellow human being. Doss, obviously a patriot, felt obligated to serve in World War II as a medic. Where war is the business of taking life, Doss saw his role as helping save lives. That he does, as his heroism is on full display in his military record and receiving the Medal of Honor from President Truman.

The article has 6 sections.

The first one makes the point about how things have changed:

1. The Conscience Is Sacred

Doss arrived at his pacifism through religious conviction. It was an ethical precept he arrived at by religious devotion and piety, which means his pacifism was not something arbitrarily considered. Throughout the movie, the tattered Bible he carried with him everywhere he went symbolized the solemnity of his beliefs. Standing before a court martial, he was willing to go to jail for his convictions.

This is important today because so much hostility is based in rejecting religious motivation around contentious issues such as sexuality. Liberals are inclined to believe that any and all opposition to the ever-expanding lexicon of the sexual revolution is based in animus. That’s hogwash. Today’s dissenters from the sexual revolution have no use for animus. Rather, they believe the purposes of sexuality and human embodiment are different than what secular progressivism teaches.

Doss’ sincerity is a reminder that the convictions people arrive at by religious motivation are not designed to be capricious, but are ordered toward certain ends that people will naturally disagree about.

Part 3 was also good, because it explains efforts by Republicans to pass laws like the Religious Freedom Restoration Act – laws that are opposed by atheists in the Democrat party:

3. It’s Good to Accommodate People’s Consciences

When almost court-martialed for insubordination, Doss insists that his desire all along was to be a medic. This request was eventually approved. In the movie, we see the U.S. government preserve a man’s conscience by assigning him a duty that did not violate it. The U.S. government was right to accommodate Doss where accommodations can be made. In this move, it recommitted itself to an important principle at the heart of our constitutional system: The presumption of liberty.

This means it is government’s burden to prove infringing upon a person’s liberty is absolutely necessary. In Doss’ case, it was deemed unessential for him to carry a weapon, so he served in a different capacity. This is at the heart of legislation like the Religious Freedom Restoration Act, which puts the burden on the government to prove its case and make every last accommodation where possible.

The problem with people on the secular left today is that they have no empathy. For them, other people have no right to disagree because it makes them feel bad – but they don’t see how jail time and fines amounting to hundreds of thousands of dollars makes the victim of their legal attacks feel bad:

5. Protecting Conscience Means Developing Empathy for Others’ Convictions

As the movie’s plot develops, Doss’ fellow soldiers come to understand that his motives aren’t sinister. They realize that, when freed to live faithfully, Doss is there to help save their lives. Throughout this, and when they learn of his sincerity, his enemies-turned-friends gained a greater understanding of Doss’ convictions. They came to understand the force of his resolve, which dampens their mockery.

In one visceral scene in particular, Doss and the most intense warrior in his battalion are in a foxhole together. There, in seeing Doss’ devotion to sacrifice and conscience, his enemy-turned-friend makes lighthearted gestures recognizing that Doss’ motives are pure. In the crucible of conflict, progress occurs.

As in the case of Doss, protecting conscience doesn’t mean you will agree with the conscience you’re protecting. In fact, disagreement underscores the very need for protection. If conscience and religious liberty are simply ideas our society supports when popular, such protections are easily undone.

One of my favorite passages in the Bible talks about conscience.

1 Corinthians 4:2:

1 This is how one should regard us, as servants of Christ and stewards of the mysteries of God.

2 Moreover, it is required of stewards that they be found faithful.

3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself.

4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.

You can clearly see in today’s gay rights movement the problem with the government choosing to favor sinful behavior over religious liberty. People who are involved in sinful lifestyles don’t have the ability to do the right thing when it comes to respecting others. Engaging in a sinful lifestyle corrupts the ability to be respectful of the human rights of others. The desire to feel good and be approved of is seen as more important than respecting the right of others to disagree.

Who knows how far the secular left would go to punish dissenters from gay marriage? Although the media doesn’t cover it, there have been countless episodes of violence and vandalism, workplace persecution and job terminations, not to mention an armed attack by a domestic terrorist at the Family Research Council building. Because people in a sinful lifestyle don’t respect conscience rights of those who disagree. Conversely, when a person stands alone for a moral virtue (e.g. – chastity), there is no desire to compel others.