From an Alliance Defense Fund press release.
Excerpt:
An Alliance Defense Fund allied attorney sent a letter to the University of California at Davis Wednesday on behalf of more than 25 students who object to a policy that defines religious discrimination as Christians oppressing non-Christians.
“Christians deserve the same protections against religious discrimination as any other students on a public university campus,” said ADF Senior Counsel David French. “It’s ridiculously absurd to single out Christians as oppressors and non-Christians as the only oppressed people on campus when the facts show that public universities are more hostile to Christians than anyone else.”
The UC-Davis policy defines “Religious/Spiritual Discrimination” as “The loss of power and privilege to those who do not practice the dominant culture’s religion. In the United States, this is institutionalized oppressions toward those who are not Christian.”
The letter from ADF-allied attorney Tim Swickard, one of nearly 1,900 attorneys in the ADF alliance, explains, “It is patently clear that UC Davis’s definition of religious discrimination is blatantly unconstitutional under both the Federal and California State Constitutions. The policy singles out some faiths for official school protection while denying the same protection to others solely on the basis of their particular religious views….. Moreover, the UC Davis policy is simply nonsensical given the environment on most University campuses where Christian students, if anything, are among the most likely to be subjected to discrimination because of their faith.”
The letter cites a recent study of more than 1,200 faculty at public universities that showed that professors admitted to having a significant bias against Christian students, particularly evangelicals. Fifty-three percent admitted to having negative feelings about evangelical students solely because of their religious beliefs. Mormon and Catholic students did not fare much better in the study. A 2004 Harvard Institute of Politics poll indicated that only 35 percent of college students call themselves “born again,” and only 22 percent identify as evangelical Christians. A 2000 study of teens by the Barna Research Group found that only 26 percent claim to be “committed to the Christian faith.”
But that’s not all. Apparently, laws can be applied differently to certain groups.
Consider this interesting column from the Toronto Sun.
Excerpt:
When Ontario’s McGuinty government and the leadership of the OPP sided with First Nations protesters against local residents in Caledonia in 2006, it outraged many people.
In her seminal book about the issue, Helpless, Christie Blatchford avoided the native rights issue and concentrated on the abandonment of rule of law which, curiously (or maybe not so curiously), offended many rank and file OPP officers who were ordered not to provoke Indians, but to hammer down locals who protested against the protesters.
Two of the victims of the temporary policy — Gary McHale and Mark Vandermaas, once arrested for raising the Canadian flag!
And here’s an example from Denmark:
When historian Lars Hedegaard was charged with making disparaging remarks about Muslims and Sharia law, Jesper Langballe, a Danish MP was similarly charged for supporting Hedegaard’s right to free speech.
Both were charged under Article 266b of a Danish law which, extraordinarily for a democratic country, does not allow “truth” as a defence.
Article 266b says “whoever publicly … issues a … communication by which a group of persons is threatened, insulted or denigrated … is liable to a fine or incarceration for up to two years.”
In other words, the truth of whatever might be said is irrelevant.
MP Langballe pleaded guilty, because he realized the Danish law doesn’t recognize “truth” as a defence.
And here’s an example from Austria:
Meanwhile in Austria, Elisabeth Sabaditsch-Wolff faces three years in prison if convicted on Tuesday, of denigrating religious teachings — specifically Muslim teachings with quotes from the Koran — and inciting hatred against a religious group.
Among other things, Ms. Wolff felt Sharia law was not compatible with a free and secular society, and referred to Paris, Brussels, Rotterdam where there are “no-go zones where Sharia is effectively the law … (where) immigrant youths (mostly Muslim) torch cars, throw stones at police, etc.”
She denies she sought to incite hatred and violence, but “we need to be informed, make people aware, to inform our politicians and write letters to the newspapers.”
It’s so strange because these laws are never applied equally – only some groups are protected, while other groups can only be offenders.