Monthly Archives: November 2010

News

Iowa voters dismiss three judges who redefined traditional marriage

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USA Today reports on the fate of three Iowa judges who redefined traditional marriage by legislating from the bench. (H/T Dr. J at Ruth Blog)

Excerpt:

Three Iowa Supreme Court justices lost their seats Tuesday in a historic upset fueled by their 2009 decision that allowed same-sex couples to marry. Vote totals from 96% of Iowa’s 1,774 precincts showed Chief Justice Marsha Ternus and Justices David Baker and Michael Streit with less than the simple majority needed to stay on the bench. Their removal marked the first time an Iowa Supreme Court justice has not been retained since 1962, when the merit selection and retention system for judges was adopted.

Dr. J writes:

Other courts, state and federal, have failed to discover a right to same sex marriage. It is disingenous for these justices’ to try to brazen it out by claiming that they based “their decisions on the law and the Constitution and nothing else.” They are assuming the very thing that needs to be proven, and which Iowa voters believe cannot be proven, namely that there is an open and shut case for same sex marriage to be found in the Iowa Constitution.

If the right to redefine marriage was Constitutional, the people could surely be convinced to have their legislators enact it in the normal way. Judicial activism would not be needed. Good riddance.

Commentary

Saskatchewan planning to abolish its Human Rights Tribunal

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Political Map of Canada

Wow. I am speechless over this good news.

The Saskatchewan Leader-Post reports on the conservative Saskatchewan Party’s plan to introduce a bill to abolish the Human Rights Tribunal and replace it with non-kangaroo courts. (H/T Small Dead Animals via ECM)

Excerpt:

The provincial government plans to introduce human rights legislation that will dissolve the Saskatchewan Human Rights Tribunal in favour of having a court hear the complaints.

Justice Minister Don Morgan said the change, among other reforms to the Human Rights Code, is being undertaken at the suggestion of Judge David Arnot, chief commissioner of the Saskatchewan Human Rights Commission. The commission is the body that receives human rights complaints and occasionally refers a matter to a tribunal for a hearing.

“There seemed to be a lot of support for going forward with it so we felt it was an appropriate piece of legislation to bring at this time,” said Morgan, whose Sask. Party government signalled its intent in the throne speech to move forward with changes, which were first discussed in the spring.

“It will allow for a more streamlined process, more mediation and more expedited handling of files. But the most significant thing is it will no longer be the human rights tribunal. The complaints, when they’re referred on, will go directly to the Court of Queen’s Bench,” Morgan said.

The only problem with Saskatchewan now is that it’s really cold there, and Kate McMillan’s beloved Roughriders aren’t doing too well right now.

UPDATE: Here is a quick introduction to the Human Rights Commissions and Human Rights Tribunals.

That’s Ezra Levant, a Jewish conservative who is the King of free speech in Canada.

Related posts

Commentary

Michael Egnor asks atheist P.Z. Meyers about the New Atheism worldview

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First, I should say that if you don’t know who P.Z. Myers is, you should know that he is an incredibly arrogant and vulgar internet atheist. He is very popular on the Internet with atheists because of his foaming-at-the-mouth, howling-at-the-moon ranting against intelligent design, theism in general and Christianity in particular.

Anyway, Myers is interviewed by Michael Egnor, a neurosurgeon and professor of pediatrics, who appeared in the movie “Expelled”. He asks P.Z. Myers questions about the New Atheism, then comments on Myers’ answers. (H/T ECM)

Here are the questions:

  1. Why is there anything?
  2. What caused the Universe?
  3. Why is there regularity (Law) in nature?
  4. Of the Four Causes in nature proposed by Aristotle (material, formal, efficient, and final), which of them are real? Do final causes exist?
  5. Why do we have subjective experience, and not merely objective existence?
  6. Why is the human mind intentional, in the technical philosophical sense of aboutness, which is the referral to something besides itself?
  7. Does Moral Law exist in itself, or is it an artifact of nature (natural selection, etc.)
  8. Why is there evil?

Myers’ answers are short and betray an incredible ignorance of the philosophical issues.

Here’s TWO of the eight answers and Egnor’s responses:

1) Why is there anything?

Myers: 
 Nothing is unstable.

Egnor: “Nothing” is not unstable. Nothing is not stable. Nothing is not metastable, nor hypostable, nor quasi-stable. Nothing is nothing. Nothing has no properties. “Nothing is unstable” is gibberish. Hence its central place in New Atheist atheology. If by “nothing” Myers is referring to the emergence of matter by quantum fluctuations (today’s trendy New Atheist evasion of theism), I observe that a quantum field isn’t “nothing.” A quantum field is very much something, in need of explanation. A quantum field gives rise to particles, not to itself. You have to explain the existence of the quantum field. Nice try. The question “why is there anything” is fundamental. The classical theist answer is that God’s essence is His existence, and He is the ground of existence. Note that God (as understood classically) does not need explanation or cause. The uncaused nature of God is demonstrated, not stipulated, by classical theism (see Aristotle’s Prime Mover argument and Aquinas’ First, Second, and Third Ways). Furthermore, the Prime Mover argument (Aquinas’ First Way) demonstrates that God’s existence is necessary even if the universe was eternal and had no beginning; His existence is necessary for existence of the universe at every moment. New Atheists don’t understand the question, don’t understand the terminology, and don’t understand their own rudimentary logical contradictions. New Atheist ignorance doesn’t mean that classical theism is true; it merely means that New Atheism has nothing to say. But I sort of suspected that.

2) What caused the Universe?

Myers: Nothing caused it.

Egnor: “Nothing” doesn’t cause anything. Nothing is absence of existence. Nothing has no agency. “Nothing caused…” is an oxymoron.

Let’s look at coherent answers to the question. The basic cosmological argument is this: 1) Whatever begins to exist is caused by another 2) the Universe began to exist 3) The Universe was caused by another. Modus ponens. Something that begins to exist cannot cause itself, because that would mean that it was prior to itself, which is nonsense.

The universe began to exist 13.75 ± 0.17 billion years ago. So another caused it. The universe is nature, so its cause is super-nature-al (sometimes the hyphens and the last ‘e’ are omitted). The supernatural cause of the universe is an insight provided by science and reason. Denial of a supernatural cause of the universe is denial of science (Big Bang Cosmology) and reason (elementary logic).

Let’s consider the alternatives:

1) Perhaps the universe was caused by a quantum fluctuation, a black hole, fecundity of a multiverse, ad nauseum (vide supra). But then the causation problem just shifts to the quantum field or the black hole or the multiverse. What caused the quantum field, or the maternal black hole, or the whole damn multiverse itself? You can’t change the subject.

2) Perhaps the word “cause” doesn’t apply to the universe at all. Perhaps the universe is a Kantian noumenon, not a phenomenon, and it’s not subject to the rules that govern the things we perceive (this was Kant’s gambit against the Cosmological Argument).

But if this is true, then the principle of sufficient reason is invalid. The principle of sufficient reason, for you New Atheists, is the principle that anything that happens does so for a reason. It’s the proposition that everything that begins to exist has a cause. If you deny the principle of sufficient reason to elide the inference to theism, then there is nothing wrong with asserting that lesser things in the universe (e.g. rabbits, hominids) popped into existence for no reason as well. If the whole shebang doesn’t need reason, no thing needs a reason. You can invoke “it’s uncaused” anytime. If you can shuck the principle of sufficient reason for the existence of the universe, you sure as hell can shuck the principle of sufficient reason for origin of species. POP. The universe exists. POP. Primordial prokaryotes exist. No need for OOL research. POP. Trilobites exist. No need for “natural selection” when you’ve got “uncaused existence.” POP. Whales exist. POP. Man exists. New Atheist creationism, with no need for God. No need for any explanations. Stuff just POPs into existence. POP POP POP. No need for evolutionary biologists.

If the universe doesn’t need a cause, no part of it needs a cause. Denial of the principle of sufficient reason is denial of logic, science, and history, all of it. Any surprise that New Atheists invoke it? They’d rather invoke nonsense than admit the obvious: there is a Cause.

I like to blog on the scientific research and the scientific evidence, but I still think that it is important to understand philosophical concepts like intentionality, final causes and the ontological foundations of morality. That’s table stakes for a comprehensive worldview. Science only provides you with experimental confirmation for premises in logically valid arguments. You can’t prove anything without an argument. And that requires at least some knowledge of logic and analytical philosophy.

You might also like to read the survey I gave some of the atheists I know and their horrible answers that show what atheists really think about truth and morality.

Atheists oppose science and evidence

Theists support science and evidence