NYT writer worried that vegetables – not unborn children – feel pain

Story here in the New York Times. (H/T Weasel Zippers via ECM)

Excerpt:

But before we cede the entire moral penthouse to “committed vegetarians” and “strong ethical vegans,” we might consider that plants no more aspire to being stir-fried in a wok than a hog aspires to being peppercorn-studded in my Christmas clay pot. This is not meant as a trite argument or a chuckled aside. Plants are lively and seek to keep it that way. The more that scientists learn about the complexity of plants — their keen sensitivity to the environment, the speed with which they react to changes in the environment, and the extraordinary number of tricks that plants will rally to fight off attackers and solicit help from afar — the more impressed researchers become, and the less easily we can dismiss plants as so much fiberfill backdrop, passive sunlight collectors on which deer, antelope and vegans can conveniently graze. It’s time for a green revolution, a reseeding of our stubborn animal minds.

Just because we humans can’t hear them doesn’t mean plants don’t howl… It’s a small daily tragedy that we animals must kill to stay alive. Plants are the ethical autotrophs here, the ones that wrest their meals from the sun. Don’t expect them to boast: they’re too busy fighting to survive.

So, plants are people, too, and we shouldn’t do violence to them by eating them. Interesting… But you know who doesn’t deserve protection from violence, according to the secular left? Unborn children, that’s who. I don’t see them mentioned in this NYT article.

In fact, the left wants to use government power to stop conscience rights for pro-life doctors, and even the public expression of pro-life convictions. (H/T Lex Communis)

Don’t forget all the pro-life clubs that are banned across Canada. But maybe plants have a right to life, because maybe they feel pain.

People on the secular left like recreational sex, but they don’t like having unexpected mouths to feed. They want the pleasure of sex, but not the work of taking care of innocent little babies. To feel less guilty about killing babies, they have to invent a new morality that blesses something else they want to do as morally good, like recycling, animal rights activism or vegetarianism. It’s idolatry – inventing a god of your own that you can appease just by doing anything you want.

4 thoughts on “NYT writer worried that vegetables – not unborn children – feel pain”

  1. I think sunbeams are intelligent and feel pain. Just because the plants can’t hear them doesn’t mean the sunbeams aren’t howling.

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  2. This reminds me of what apologist G. K. Chesterton wrote about a hundred years ago:
    “I use the word humanitarian in the ordinary sense, as meaning one who upholds the claims of all creatures against those of humanity. They suggest that through the ages we have been growing more and more humane, that is to say, that one after another, groups or sections of beings, slaves, children, women, cows, or what not, have been gradually admitted to mercy or to justice … I am here only following the outlines of their argument, which consists in maintaining that man has been progressively more lenient, first to citizens, then to slaves, then to animals, and then (presumably) to plants. I think it wrong to sit on a man. Soon, I shall think it wrong to sit on a horse. Eventually (I suppose) I shall think it wrong to sit on a chair. That is the drive of the argument. And for this argument it can be said that it is possible to talk of it in terms of evolution or inevitable progress. A perpetual tendency to touch fewer and fewer things might–one feels, be a mere brute unconscious tendency, like that of a species to produce fewer and fewer children. This drift may be really evolutionary, because it is stupid…There was Mr. Edward Carpenter, who thought we should in a very short time return to Nature, and live simply and slowly as the animals do. And Edward Carpenter was followed by James Pickie, D.D. (of Pocohontas College), who said that men were immensely improved by grazing, or taking their food slowly and continuously, after the manner of cows. And he said that he had, with the most encouraging results, turned city men out on all fours in a field covered with veal cutlets. Then Tolstoy and the Humanitarians said that the world was growing more merciful, and therefore no one would ever desire to kill. And Mr. Mick not only became a vegetarian, but at length declared vegetarianism doomed (“shedding,” as he called it finely, “the green blood of the silent animals”), and predicted that men in a better age would live on nothing but salt. And then came the pamphlet from Oregon (where the thing was tried), the pamphlet called “Why should Salt suffer?” and there was more trouble.”

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