Tag Archives: Violence

Does Christianity justify violence against innocent people?

Here’s a post from the Evangelical Philosophical Society.

Excerpt:

To properly assess a true Christian ethic of violence we must focus on Christianity’s distinguishing person, Jesus Christ, and Christianity’s distinguishing text, the New Testament. And when we do so, what do we find? A consistent ethic of non-violence. Consider the following:

The Example of Christ – Jesus’ entire life was characterized by peace and reconciliation, earning him the moniker “Prince of Peace.”Even in the face of extreme injustice and merciless torture, he did not resist his abusers. Jesus even rebuked a disciple for resorting to violence to defend him (Mt. 26:52).

The Ministry of Christ – Jesus consistently worked for peace and reconciliation. He declared, “blessed are the peacemakers” (Mt. 5:9) and instructed people to “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you (Luke 6:27-28). Jesus explicitly taught an ethic of personal non-violence, saying, “Do not [violently] resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also” (Mt. 5:39).

Other New Testament Teachings – The Apostle Paul taught fellow Christians to live peacefully with others, saying, “so far as it depends on you, live at peace with everyone” (Rom. 12:18).He makes the same admonition repeatedly (see I Cor. 7:15; 1 Cor. 14:33; 2 Cor. 13:11; and 1 Thess. 5:13). Paul and Peter also expressly reject rebellion against government authorities (Rom. 13:1-3; 1 Pet. 2:13-17).

The influence of these teachings in the history of the church is well-known, including:1) significant pacifist theological traditions (e.g., the Quakers and Mennonites), 2) Christian non-violent social movements (e.g. anti-war organizations, anti-death penalty groups, and Martin Luther King’s work in the civil rights movement), and 3) Christian martyrdom, as thousands of believers have been, and continue to be, tortured and killed rather than to violently defend themselves against oppressors.

The burden of proof is on the skeptic to show that Jesus’ teachings or actions justify violence against innocent people.

Is Anders Breivik a Christian? Does he even believe in God?

I also found this article posted on Evolution News.

Excerpt:

To be sure, Breivik identifies himself as “100% Christian” in his manifesto (p. 1403), and he certainly talks incessantly about defending “Christian” civilization. But he also makes clear that his Christianity is a simply pose adopted for political reasons. Answering why he chose to align himself with a group supposedly espousing “Christian values,” he states: “My choice was based purely [on] pragmatism.” (p. 1380) He goes on to explain that “Christianity” has far more “mass appeal” than nationalism, white supremacy, or a revival of paganism, and so it is a more effective “banner” under which to build his movement. (p. 1381) In sum, Breivik views religion like Machiavelli viewed religion–as a political tool. It’s worth noting that Machiavelli’s The Princeis listed by Breivik as one of his favorite books. (p. 1407)

As for his own religious beliefs and practices, Breivik frankly admits: “I’m not going to pretend I’m a very religious person as that would be a lie. I’ve always been very pragmatic and influenced by my secular surroundings and environment.” (p. 1344, emphasis added) Indeed, Breivik acknowledges that he used to believe that “Religion is a crutch for weak people. What is the point in believing in a higher power if you have confidence in yourself!? Pathetic.” He continues: “Perhaps this is true for many cases. Religion is a crutch for many weak people and many embrace religion for self serving reasons as a source for drawing mental strength (to feed their weak emotional state f[or] example during illness, death, poverty etc.). Since I am not a hypocrite, I’ll say directly that this is my agenda as well.” (p. 1344, emphasis added) In other words, at best he views his embrace of religion as a psychological crutch to give him strength for his horrific activities. Although he adds that he has not yet actually prayed to God for strength, he expects that he may do so when he goes on his murderous rampage: “If praying will act as an additional mental boost/soothing it is the pragmatical thing to do. I guess I will find out… If there is a God I will be allowed to enter heaven as all other martyrs for the Church in the past.” (p. 1345) Note the “if” in his statement about whether God exists. Breivik himself doesn’t even appear to believe in God. He frequently identifies himself as a “cultural Christian,” a term which he defines at one point as the same thing as a “Christian atheist.” (p. 1360)

Unsurprisingly, Breivik’s idea of “cultural Christianity” has little to do with Christianity as most people would understand that term. For example, Breivik makes clear that to join his movement for cultural Christianity “[i]t is not required that you have a personal relationship with God or Jesus.” (p. 1361) Indeed, Breivik would like to expand “Christianity” to include those who worship the Norse pagan god Odin. Breivik calls for the Christian church to be “re-create[d]… as a nationalistic Church which will tolerate and allow (to a very large degree) native cultures/heritage/thought systems such as Odinism.” (p. 1361) And despite using the adjective “cultural,” Breivik’s “cultural Christianity” doesn’t leave much room for Christians to actually influence society apart from social rituals. Indeed, Breivik emphasizes that he wants a secular European state where “[t]he Church and church leaders will not be allowed to influence non-cultural political matters in any way. This includes science, research and development and all non-cultural areas which will benefit Europe in the future. This will also include all areas relating to procreation/birth/fertility policies and related issues of scientific importance (reprogenetics).” (p. 1137, emphasis added)

As can be seen, Breivik harbors a special concern that Christians not be able to influence issues related to science and pubic policy “in any way.” Why?

Because he sees biological science–not traditional religion–as the ultimate savior of society. In his view, advances in biology will makes possible a vigorous new form of Social Darwinism that will save the Nordic race through positive eugenics.

I’m a fairly serious evangelical Christian, and I disagree with everything this madman believes. I wonder why the media was so anxious to paint him as some sort of authentic Christian, when he isn’t one? Authentic Christians take seriously Jesus’ command to “love your enemies”, but I guess that’s not something that people in the media would know about. There is a double standard in the secular left media. They certainly were not willing to label Major Nidal Malik Hasan as an authentic Muslim, even though he was shouting “Allahu Akbar!” as he shot down American troops.

I wonder what God thinks about people in the mainstream media who slam Christians by distorting facts? I’m guessing that he doesn’t like them. I’m guessing that he doesn’t like the way they gloss over the persecution of Christians, either. But that’s a decision they seem willing to make. Just because a mouse is in the cookie jar, it doesn’t make that mouse a cookie.

And one last point. I take it personally when this nut runs around smearing the word knight with his crazy rantings. Last week, I had the pleasure of ordering a lovely bouquet of white roses for a young lady I admire very much. I cleaned up my sports car and put the flowers carefully into the trunk, then drove over there at top speed to present the flowers to her with some other gifts. I wanted to encourage her for doing the many good things that she does. The word “knight” refers to someone who acts chivalrously, gently, mercifully and gallantly. Knights protect and nurture innocent people.

Related posts

Why the Violence Against Women Act (VAWA) should be rewritten

Phyllis Schlafly explains. (H/T Ruth Blog)

Excerpt:

Ignoring the mountain of evidence that women initiate physical violence nearly as often as men, VAWA has more than 60 passages in its lengthy text that exclude men from its benefits. For starters, the law’s title should be changed to Partner Violence Reduction Act, and the words “and men” should be added to those 60 sections.

The law should be rewritten to deal with the tremendous problem of false accusations so that its priority can be to help real victims. A Centers for Disease Control survey found that half of all partner violence was mutual, and 282 scholarly studies reported that women are as physically aggressive, or more aggressive, than men.

Currently used definitions of domestic violence that are unacceptably trivial include calling your partner a naughty word, raising your voice, causing “annoyance” or “emotional distress,” or just not doing what your partner wants. The law’s revision should use an accurate definition of domestic violence that includes violence, such as: “any act or threatened act of violence, including any forceful detention of an individual, which results or threatens to result in physical injury.”

Women who make domestic violence accusations are not required to produce evidence and are never prosecuted for perjury if they lie. Accused men are not accorded fundamental protections of due process, not considered innocent until proven guilty, and in many cases, are not afforded the right to confront their accusers.

Legal assistance is customarily provided to women but not to men. Men ought to be entitled to equal protection of the law because many charges are felonies and could result in prison and loss of money, job, and reputation.

Feminist recipients of VAWA handouts lobby legislators, judges and prosecutors on the taxpayers’ dime (which is contrary toSection 1913 of Title 18, U.S. Code), and the results are generally harmful to all concerned. This lobbying has resulted in laws calling for mandatory arrest (i.e., the police must arrest someone; guess who), of the predominant aggressor (i.e., ignore the facts and assume the man is the aggressor), and no-drop prosecution (i.e., prosecute the man even if the woman has withdrawn her accusation or refuses to testify).

I think this is something that most people never even think about. But we could agree that violence against women is terrible, but still not endorse the feminist-inspired VAWA law as the solution to the problem.