United States | WINTERY KNIGHT

EVERYONE PLEASE GO VOTE TODAY! (NOVEMBER 2nd, 2010)

Here’s Frank Turek’s post on Jesus, Christians and politics on the Cross Examined blog.

Excerpt:

I often hear Christians claiming that we ought to just “preach the Gospel” and not get involved in politics.  This is not only a false dilemma; it’s stupid (how’s that for direct?).   If you think “preaching the Gospel” is important like I do, then you ought to think that politics is important too.  Why?  Because politics and law affects your ability to preach the Gospel! If you don’t think so, go to some of the countries I’ve visited—Iran, Saudi Arabia, China.  You can’t legally “preach the Gospel” in those countries—or practice other aspects of your religion freely—because politically they’ve ruled it out.

It’s already happening here. There are several examples where religious freedoms are being usurped by homosexual orthodoxy. This summer a Christian student was removed from Eastern Michigan University’s (a public school) counseling program because, due to her religious convictions, she would not affirm homosexuality to potential clients.  A judge agreed (a similar case is pending in Georgia).  In Massachusetts, Catholic charities closed their adoption agency rather than give children to homosexual couples as the state mandated.  In Ohio, University of Toledo HR Director Crystal Dixon was fired for writing a letter to the editor in her local newspaper that disagreed with homosexual practice.

More violations of religious liberty are on the way from the people currently in charge.  Lesbian activist Chai Feldbaum, who is a recess appointment by President Obama to the EEOC, recently said regarding the inevitable conflict between homosexuality and religious liberty, “I’m having a hard time coming up with any case in which religious liberty should win.” So much for tolerance.  The people who say they’re fighting for tolerance are the most intolerant, totalitarian people in politics.

Getting involved in politics is necessary if for no other reason to protect your religious liberty, and the liberties of us all.  So if you’re a Christian, follow the example of Christ—call out hypocrites and fools, and vote them out on Tuesday!

Religious liberty is my top priority and my core value. You can’t preach the gospel without religious liberty – so don’t just stand there and watch it slip away! Get out there and vote! The right to evangelize and discuss Christianity in public is already under attack in places like Canada and the UK! Don’t think that it can’t happen here – it can! Today is the day that you defend the gospel by defending your right to even talk about the gospel in public without having to worry that someone will censor or sue you for offending them. Get out there and vote for your liberty!

Wayne Grudem also encourages you to vote

Should Christian beliefs impact politics?

Do pastors have the right to speak from the pulpit about political, social or cultural issues?

What about the so-called “separation of church and state”?

You can find out more about Grudem’s new book here – it’s a 50+ page excerpt from the book! I’ve got my copy! And you can listen to podcasts from his Sunday School class here.

Frank Pastore thinks that politics flows from theological convictions

Frank Pastore has a Christian radio show on KKLA in Los Angeles.

Here is his post on Crosswalk.com about Christians and politics – specifically, he is responding to critics who say that he should not talk so much about politics on his Christian radio show, and that he should especially not argue about politics.

Excerpt:

Perhaps many Christians believe these things because they don’t understand politics is really an exercise of theology applied—one way we love our neighbors as ourselves. Our political and social policies should grow out of our theology, not vice versa. We are not to reverse engineer our theology based upon our political and social agendas. Our faith is foundational to everything else. For Christians, theology creates and shapes our approach to politics; for non-Christians, politics creates and shapes their approach to theology—or at least their worldview.

A Christian becomes too political when their politics is no longer rooted in their theology, when their faith becomes merely peripheral and unnecessary to their political agenda, rather than the one thing that is fundamental and essential.

How we vote to spend our tax dollars, what economic and social policies we hope to advance through votes for particular candidates, and what domestic and foreign policies we hope our government advances—these things are the applications of the values rooted in our Christian worldview.

Just as how I choose to invest my time and treasure is the best expression of whether I’m living out my Christian values, so too what the government spends money on and what policy preferences it pursues is the best expression of our true American values.

The best way for me to love my neighbor is through those things I choose to do personally. The second best way is through votes for candidates who support policies that I believe will promote the common good. Thus, I am political because I am loving, and I am loving because I am Christian. Therefore, I should argue—albeit in a God-glorifying manner—about politics.

Get out there and vote, people! And make all your friends and family vote, too!

Related posts

Here is the essay, which provides an immigrant’s perspective on America (Dinesh is the son of East Indian immigrants).

Excerpt:

Is America worthy of a reflective patriotism that doesn’t mindlessly assert, “My country, right or wrong,” but rather examines the criticisms of America and finds them wanting? As an immigrant who has chosen to become an American citizen, I believe that it is. Having studied the criticisms of America with care, my conclusion is that the critics have a narrow and distorted understanding of America. They exaggerate American faults, and they ignore what is good and even great about America.

The immigrant is in a good position to evaluate American society because he is able to apply a comparative perspective. Having grown up in a different society-in my case, Mumbai, India-I am able to identify aspects of America that are invisible to people who have always lived here. As a “person of color,” I am competent to address such questions as what it is like to be a nonwhite person in America, what this country owes its minority citizens, and whether immigrants can expect to be granted full membership in this society. While I take seriously the issues raised by the critics of America, I have also developed an understanding of what makes America great, and I have seen the greatness of America reflected in my life. Unlike many of America’s homegrown dissidents, I am also acutely conscious of the daily blessings that I enjoy in America.

Here, then, is my list of what makes America great.

He focuses on the following areas: