Tag Archives: Translation

Has the text of the Bible been corrupted during its translation?

First, let’s introduce New Testament scholar Daniel B. Wallace:

Daniel B. Wallace, Professor of New Testament Studies at Dallas Theological Seminary

B.A., Biola University, 1975; Th.M., Dallas Theological Seminary, 1979; Ph.D., 1995.

Dr. Wallace influences students across the country through his textbook on intermediate Greek grammar. It has become the standard textbook in the English-speaking world on that subject. He is a member of the Society of New Testament Studies, the Institute for Biblical Research, the Society of Biblical Literature, and the Evangelical Theological Society.

[…]He has been a consultant on four different Bible translations.

[…] He works extensively in textual criticism, and has founded The Center for the Study of New Testament Manuscripts (csntm.org), an institute with an initial purpose of preserving Scripture by taking digital photographs of all known Greek New Testament manuscripts.

[…]His postdoctoral work includes work on Greek grammar at Tyndale House in Cambridge, textual criticism studies at the Institut für neutestamentliche Textforschung in Münster, and the Universität Tübingen, Germany.

And here is an article by Dr. Wallace that corrects many misconceptions about the transmission and translation of the Testament.

He lists five in particular:

  • Myth 1: The Bible has been translated so many times we can’t possibly get back to the original.
  • Myth 2: Words in red indicate the exact words spoken by Jesus of Nazareth.
  • Myth 3: Heretics have severely corrupted the text.
  • Myth 4: Orthodox scribes have severely corrupted the text.
  • Myth 5: The deity of Christ was invented by emperor Constantine.

And here’s the detail on number one, which I think is important:

This myth involves a naïve understanding of what Bible translators actually did. It’s as if once they translated the text, they destroyed their exemplar! Sometimes folks think that translators who were following a tradition (such as the KJV and its descendants, the RV, ASV, RSV, NASB, NKJB, NRSV, and ESV) really did not translate at all but just tweaked the English. Or that somehow the manuscripts that the translators used are now lost entirely.

The reality is that we have almost no record of Christians destroying biblical manuscripts throughout the entire history of the Church. And those who translated in a tradition both examined the English and the original tongues. Decent scholars improved on the text as they compared notes and manuscripts. Finally, we still have almost all of the manuscripts that earlier English translators used. And we have many, many more as well. The KJV New Testament, for example, was essentially based on seven Greek manuscripts, dating no earlier than the eleventh century. Today we have about 5800 Greek manuscripts of the New Testament, including those that the KJV translators used. And they date as early as the second century. So, as time goes on, we are actually getting closer to the originals, not farther away.

All the translations that we have today are one step away from the Greek originals. There is no chain of translations that was corrupted.

Check out the rest of the myths, especially for those who favor one Bible translation over others – you know who you are!

William Lane Craig lectures on Bart Ehrman and the historical Jesus

Here’s a lecture by Dr. Craig on Bart Ehrman’s approach to the historical Jesus.

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And then there is the debate between William Lane Craig and Bart Ehrman, (transcript here), where you get to see it all in action in front of real students at a real university!

I also see that Brian Auten posted something here, but I don’t know whether it is the audio from this lecture or something else entirely.

All my Christian readers – I hope you guys can all make a case for the resurrection that stands up. Bill’s case stands up – in the university, against the toughest opponents. Will you stand up for Jesus, too?

Further study

The top 10 links to help you along with your learning.

  1. How every Christian can learn to explain the resurrection of Jesus to others
  2. The earliest source for the minimal facts about the resurrection
  3. The earliest sources for the empty tomb narrative
  4. Who were the first witnesses to the empty tomb?
  5. Did the divinity of Jesus emerge slowly after many years of embellishments?
  6. What about all those other books that the Church left out the Bible?
  7. Assessing Bart Ehrman’s case against the resurrection of Jesus
  8. William Lane Craig debates radical skeptics on the resurrection of Jesus
  9. Did Christianity copy from Buddhism, Mithraism or the myth of Osiris?
  10. Quick overview of N.T. Wright’s case for the resurrection

Debates are a fun way to learn

Three debates where you can see this play out:

Or you can listen to my favorite debate on the resurrection.

Extra stuff

Stand to Reason has a post featuring Mike Licona discussing Ehrman.

New discovery of early fragment of the book of Romans to be published by academic press

Manuscript expert Daniel B. Wallace reports on the exciting find.

Excerpt:

At the Society of Biblical Literature’s annual conference in Chicago last week (17–20 Nov 2012), Grant Edwards and Nick Zola presented papers on a new papyrus fragment from Romans. They have dated it to the (early) third century, which makes this perhaps only the fifth manuscript of Romans prior to the fourth (though a couple of others are usually thought to also be from the third century). This manuscript is part of the Green Collection (inventory #425). It will be published in the first volume of a new series by the Dutch academic publishing house, E. J. Brill. The series, edited by Dirk Obbink and Jerry Pattengale, is called the Green Scholars Initiative: Papyrus Series. Volume one is edited by Jeff Fish of Baylor University.

The text of the fragment is from Rom 9.18–21 and small portions of Rom 10. Edwards presented information about the paleography and provenance of the fragment, while Zola presented his findings on the textual affinities of the papyrus.

And don’t forget, we are expecting (in 2013) an academic publication about the first century fragment of the gospel of Mark.

From the Christian Examiner.

Excerpt:

Following the discovery of a first-century fragment of Mark’s Gospel in the Middle East, more new information has emerged, along with two new claims.

Also found were an early sermon on Hebrews and the earliest known manuscripts of Paul’s letters.

Details about the finds will be published in an academic book in 2013, says Dallas Theological Seminary’s Daniel B. Wallace, a New Testament professor. Wallace started the buzz on Feb. 1 when, during a debate with author and skeptic Bart Ehrman, he made the claim about the Mark fragment, which would be the earliest-known fragment of the New Testament.

Wallace provided a few more details on his website and then a few more during a Feb. 24 interview with radio host Hugh Hewitt, saying the fragments and manuscripts were found in Egypt.

The significance of all the manuscripts, Wallace said, would be on par with the significance of the Dead Sea Scrolls.

The Mark fragment is “a very small fragment, not too many verses, but it’s definitely from Mark,” Wallace said. “… To have a fragment from one of the Gospels that’s written during the lifetime of some of the eyewitnesses to the resurrection is just astounding.”

To date, the earliest-known fragment of the New Testament is from John’s Gospel and dates from around 125 A.D.

The Mark fragment, Wallace said, will affirm what is already written in that portion of Mark’s Gospel.

The paleographer who dated it, Wallace said, is “one of the world’s leading paleographers.” Wallace previously said the paleographer is certain it’s from the first century. Still, Wallace told Hewitt, several more paleographers will look at the Mark fragment before the book is published.

The Mark fragment will be published in a book along with six other manuscripts, Wallace said. One of those will be a second-century sermon on Hebrews 11. The significance: It shows Hebrews — whose author is unknown — was accepted early by the church as Scripture.

“What makes that so interesting is the ancient church understood by about A.D. 180 in what’s called … the Muratorian Canon, that the only books that could be read in churches must be those that are authoritative,” Wallace said. “To have a homily or a sermon on Hebrews means that whoever wrote that sermon considered Hebrews to be authoritative, and therefore, it could be read in the churches.”

Also among the finds are second-century fragments from Luke and from Paul’s letters. Wallace did not state which letters were found.

“Up until now, our oldest manuscript for Paul’s letters dates about AD 200, [known as] P-46,” Wallace said. “Now we have as many as four more manuscripts that predate that.”

The transcript of the interview with Dan Wallace is here.