Tag Archives: Self-Control

What’s behind the epidemic of false rape accusations on campus?

College students puking in toilet
College students puking in toilet

Heather McDonald is concerned about the feminist left’s effort to undermine the presumption of innocence for men accused of rape. She makes an argument in the prestigious City Journal that there is actually a reason why we should not believe women’s rape claims, especially in an age of feminism, until we have the evidence that proves that the man being accused is guilty.

First, she gives an example of the fake rape charge made by the Columbia University student Emma Sulkowicz. I’ll omit the history of consent before, during, and after the sex and go straight to the reason for the false accusation:

It wasn’t until eight months after their August 2012 coupling that Sulkowicz filed a campus-rape charge, alleging that Nungesser had anally raped her while she struggled and told him to stop. She claims that she waited so long to file so as to avoid re-traumatizing herself. Nungesser argues that she was simply chagrined that they had not become an exclusive couple.

Reason magazine actually reported that she texted Nungesser to come over and “f*** me in the butt”. We have that text, and we know that this happened. So what happened? She had painful sex with a guy, and the relationship ended, and she wanted to shame him for breaking up with her after she gave him recreational sex. She felt she was entitled to a relationship after doing so much.

Here’s another one where the consent was documented before during and after the act, and the woman made a false accusation after because she was disappointed that the sex did not result in a relationship:

In September 2013, two freshmen at Occidental College in Southern California had sex after both had been on a 24-hour drinking binge.

Jane reported their coupling to campus authorities only after seeing that John was unaffected emotionally by it, whereas she, having lost her virginity, felt distracted and unable to concentrate.

He was found guilty of rape and expelled.

In another case:

In another case, a female student was caught by her boyfriend while cheating on him with another male student. She then filed a complaint of assault against that second male. The morning after their sexual encounter, they had exchanged texts. He wrote: “How do I compare with your boyfriend?” She responded to the boy she later accused of rape: “You were great.”

Saying no to the hot guy would have deprived her of a pleasurable experience. The rape charge got her out of being sanctioned by her boyfriend and judged by her peers. She probably couldn’t even understand why her boyfriend was angry, or why her friends thought less of her. After all, it’s her right to pursue happiness, and nobody should judge her.

So, what’s really happening? What’s really happening is that women are consenting to sex, sometimes after having chosen to get drunk, then when they sober up and realize how it makes them look to others – their boyfriends, their peers, their family, their pastors – they use rape charges as an excuse to rehabilitate their reputation. Regret over consensual sex is driving the rape accusations.

MacDonald explains:

Our booze-fueled hook-up culture has made relations between men and women messier than ever, leaving many girls and women with pangs of regret—but those regrets do not equal rape. If we were actually in the midst of an “epidemic of sexual assault,” as New Jersey senator Cory Booker asserted the evening of the Ford-Kavanaugh hearings, we would presumably have seen women and girls take protective actions, such as avoiding frat parties and flocking to single-sex schools. None of those protective actions has occurred, however. Either women are too clueless to avoid patent danger, or the epidemic of sexual assault is a fiction. All evidence points to the latter conclusion.

I have some thoughts about this, too.

In my experience dealing with women on college campuses, they tend to want a relationship, but the only men they are attracted to are hot bad boys who refuse to commit to them with marriage before having sex. So, the women give the hot non-committing bad boys the sex, thinking that the sex will be so good that it will lead to a relationship. The alcohol is used to provide an excuse later on, if the sex doesn’t result in a relationship. And if it doesn’t result in a relationship, they accuse the hot bad boy of rape in order to restore their reputation with their friends, (“I’m not a slut”), and punish the hot bad boy for not committing to them.

The more distrust there is between men and women, the fewer men and women will get married. What should we do? We should encourage women to stop drinking so much, to stop choosing men for fun and thrills, to stop having recreational sex, and to stop blaming their own poor choices on men.

UPDATE: Glenn found a great article at The Federalist which talks about women making poor choices, then blaming the bad men they freely chose:

But in the Me Too era and under the burgeoning expectation of enthusiastic consent, the first questions asked are something like, “What kind of horrible man would do this?” and, “How can we make him pay for this crime yucky way he behaved toward women?” Any attempt to ask why a woman would invite a man into her bedroom late into the evening if she didn’t want to have sex with him, accept the offer of a third date after she really didn’t enjoy the first two, or continue a years-long sexual relationship even though sometimes the sex made her feel bad, are considered victim blaming. It is as though we are to believe that the woman involved has no agency, no free will, and no control over her own choices.

A lot of harmful and costly social outcomes happen when women choose bad men, and do bad things with those men. Abortion, divorce, single mother welfare, fatherlessness, and deterring good men from having relationships (because women are seen as crazy and irresponsible). We’d better start holding women accountable to make better decisions about men, and prioritize marriage over fun and thrills.

Where to get help if you have a selfish, absent or abusive mother or father

Bible study that hits the spot
Bible study that hits the spot

Today, I want to say something this article about lambs in Scotland, written by Sheila Walsh in the The Stream.

She writes:

I am very fond of sheep. I grew up on the west coast of Scotland with sheep all around me, field after field of white wool and incessant crying when things seemed a little off.

[…]Of all the lessons I have learned from these defenseless, gentle animals, the most profound is the most painful. Every now and then, a ewe will give birth to a lamb and immediately reject it. Sometimes the lamb is rejected because they are one of twins and the mother doesn’t have enough milk or she is old and frankly quite tired of the whole business. They call those lambs, bummer lambs.

Unless the shepherd intervenes, that lamb will die. So the shepherd will take that little lost one into his home and hand feed it from a bottle and keep it warm by the fire. He will wrap it up warm and hold it close enough to hear a heartbeat. When the lamb is strong the shepherd will place it back in the field with the rest of the flock.

“Off you go now, you can do this, I’m right here.”

The most beautiful sight to see is when the shepherd approaches his flock in the morning and calls them out, “Sheep, sheep, sheep!”

The first to run to him are the bummer lambs because they know his voice. It’s not that they are more loved — it’s just that they believe it.

I am so grateful that Christ calls himself the Good Shepherd.

“He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice.” (John 10:3-4 NLT)

My older brother and I grew up with a mother who was very much focused on her career and earning and saving money for her retirement. We were both stuck in daycare very early after being born, so that she could go back to work right away. (Me after 6 weeks) My older brother has shown the ill effects of our parents (especially our mother) not having any plan for us, especially morally and spiritually. He dropped out of college after failing his first year, never had a career. Although he has normal intelligence and mental health, he never could stick in any real job.

Although there were early warning signs when his grades started to drop in Grade 5, my parents never took responsibility to make a plan to solve it. Oh, they would yell and scream at him at report card time, but just for a day or two, and after that, nothing constructive. My brother decided that he could just ride out the flak my parents gave him on report card night, and keep going with his plan of having fun and being popular. My parents just forgot about it until the next report card day, because they did not want to be distracted from their careers, hobbies and retirement planning. When dispensing rewards, my brother was always given the same as me, despite our different levels of achievement. And my parents considered this equal dispensation of rewards regardless of performance to be a great virtue, and excellent parenting.

I had the exact same upbringing as my older brother. He actually did pretty well until Grade 5 just like me, but then our paths diverged. From Grade 5 on, his grades deterioriated. He got tired of having to study and he was more interested in the opinions of his peers and conforming to popular culture. In my case, from Grade 5 on, my grades were always high-90s. I remember taking the same classes as he did, in the same high school, with the same teachers. He got a 44 in data processing, I got a 96 with the same teacher and won the award for the entire grade. Every class I went to, the teachers would speak fondly of my older brother – he was a nice guy, very popular with his peers, good at sports. But not a very good student. How was it that I was winning awards when he had scored so poorly. Was I really his brother? How could we be so different?

The difference is that in Grade 5, he got a Gideon’s New Testament and he read it and he didn’t put it into practice, and in Grade 5, I got a Gideon’s New Testament and I read it twice and I did put it into practice. That was the difference. I had the awareness of the moral law (i.e.- wisdom) that allowed me to judge my parents and judge my peers and judge my teachers and stand alone. When you cannot rely on anyone to lead you, be able to judge when others mistreat you is very important. That is what allows you to maintain appropriate boundaries and minimize the influence of friends and family who are teaching you self-destructive behaviors. Awareness of the moral law is what allows you to stop trying to please people who do not want what is best for you. On the other hand, God is always willing to give you wisdom if you ask Him for it, and you can find out all about him because he has left plenty of evidence concerning his existence and character for you to find. It is in knowing God as he really is that you can find your sense of value, purpose and meaning. The God of the New Testament is the God of people who are lost and need a Savior.

For me, Christianity was a simple matter of being willing to go along with what was true, and not insisting on having fun or conforming to peer expectations. The essential characteristic of my faith, in contrast to my older brother’s lack of faith, was this – I did not mind being different, so long as I never lost a debate about what was true. My obedience to Christ has never been conditional on things going my way, on being liked, or anything like that. The only thing that mattered was being factually correct. It never bothered me what other people were doing, or what other people expected me to do, so long as I was acting on what I knew to be true. And God helped me to find out what was true by motivating me to study, and leading me to him with good evidence, and good mentors. Thanks to Jesus’ death on the cross, the mistakes I made early did not count against me, and they never will. Jesus’ death on the cross gives me the imputed righteousness that I need to stand before God holy and blameless. This is what allows me to keep learning and keep trying no matter how much I fail on any given day.

How has this affected me? Well, this is the second thing I wanted to say about the bummer lamb analogy. Since I was a victim of this hands-off, me-first style of parenting, it’s caused me to be extra sensitive about being a good spiritual leader to others in the same predicament. The people I mentor can see it in the way that I treat them . I treat them the opposite of the way that my older brother and I were treated. I care what people read. I care what courses they choose. I care what they eat. I care how they feel. I care about their finances. I care about their plans to serve God. I care about their romantic relationships. I care whether they get recognition for doing good. I care whether their life is going in the right direction. One person I mentored who once considered taking her own life wrote to me when she graduated from a STEM program, and she said this: “I wish you could have been here at my graduation. My parents only paid for this degree. You were the one who got me through it”. We have never met in person, but she is going to continue to make a huge difference for Christ and His Kingdom going forward.

I think when you have been a bummer lamb, you are extra careful to make decisions that will enable you to be a good shepherd to other lambs. Being a good shepherd does not mean being pious, spiritual, mystical, etc. Being a good shepherd does not mean making the lambs feel good about making bad decisions. Being a good shepherd means understanding what God has done to lead you, and then reflecting that love back to others in practical, self-sacrificial actions that solve actual real-world problems for other people who want to know and serve God. If you are about to jump off a cliff, the last thing you need is someone with no wisdom or experience telling you that God is OK with you doing whatever feels good to you. What you need is someone practical and competent to give you good advice, however much that advice may make you feel bad, or block your pursuit of fun.

One of my friends proof-read the draft of this post and told me that it made her think of 2 Cor 1:3-5:

Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,

who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.

For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ.

Nothing else I do in life matters to me as much as taking care of the people I mentor, especially the ones who are lost and lacking guidance and care. I have good health, good education, good career, and great finances. But by far the most important thing I do is following the example of the Shepherd by caring for other lambs.

New study: 1 in 8 divorces is caused by student loan debt

I already mentioned the studies that show that marrying a non-virgin is less stable than marrying a virgin. But what about student loans? Are they a risk factor for divorce, too? I was reading over at Captain Capitalism and saw this CNBC article, which discusses data relevant to our recent discussion about whether men ought to prefer debt-free virgins without tattoos.

Excerpt:

When it comes to student loan debt, “for richer, for poorer” doesn’t quite cut it.

In general, finances are the leading cause of stress in a relationship, according to a study by SunTrust Bank, but student debt takes a particularly hard toll on a marriage.

More than a third of borrowers said college loans and other money factors contributed to their divorce, according to a recent report from Student Loan Hero, a website for managing education debt.

In fact, 13 percent of divorcees blame student loans specifically for ending their relationship, the report found. Student Loan Hero surveyed more than 800 divorced adults in June.

Now, when deciding whether to marry and who to marry, it does make sense to me to think about what needs to be bought and how much these things cost, and where the money will come from. It just makes sense to me that people who are REALLY interested in marriage will be interested in doing what works to prepare for marriage. You can’t just do whatever you want before marrying, because marriage involves being faithful to your spouse, and buying things that you need for the marriage enterprise, like a home, and baby stuff. It doesn’t make any sense to say “I want to get married” and then not prepare for marriage by being careful about what behavior marriage requires of you.

This 2017 article from Harvard Business Review is interesting.

It says:

Examining 46,934 resumes shared on Glassdoor by people who graduated between 2010 and 2017, the researchers looked at each person’s college major and their post-college jobs in the five years after graduation. They then estimated the median pay for each of those jobs (also using Glassdoor data) for employees with five years of experience or less. Their key finding: “Many college majors that lead to high-paying roles in tech and engineering are male dominated, while majors that lead to lower-paying roles in social sciences and liberal arts tend to be female dominated, placing men in higher-paying career pathways, on average.”

Here’s the plot, and you can click it to expand it:

Starting salaries by major, broken out by gender
Median salaries by major, broken out by gender – don’t study things at the bottom!

Maybe we can just simplify this whole issue by saying “it’s unwise to marry people who choose not to prepare themselves for marriage”. That goes for men and women, by the way. Basically, you can avoid student loans if you study something that you don’t feel like studying, and work jobs that you don’t feel like working, and don’t buy things that you feel like buying. Don’t marry people who are led by their feelings. Marry someone who demonstrates self-control.

Anyway, I feel obligated to post a relevant Dave Ramsey video, just to remind everyone that stewardship of money is a Christian virtue, and that being forgiven by Jesus for your sins doesn’t make you good with money.

This one from 2014: (H/T Robb)

When I was in high school, I was far more interested in becoming an English teacher than I was in becoming a software engineer. It was my Dad who overruled my choice of college major when I was still in high school. He had me take a first-year English course at a local university. When I saw how politicized and useless it was (they were studying all sorts of politically correct postmodern relativist stuff, instead of the Great Works, and they weren’t trying to learn any wisdom from any of it), I chose computer science. I did what was likely to work, instead of what was easy and fun and made me feel good. I think this makes me a grown-up. And marriage should only be done if there are two grown-ups involved in the enterprise.