Tag Archives: Secularism

Left-leaning US Supreme Court curtails religious liberty on campus

Story from Fox News. (H/T Family Research Council)

Excerpt:

An ideologically split Supreme Court ruled Monday that a law school can legally deny recognition to a Christian student group that won’t let gays join, with one justice saying that the First Amendment does not require a public university to validate or support the group’s “discriminatory practices.”

The court turned away an appeal from the Christian Legal Society, which sued to get funding and recognition from the University of California’s Hastings College of the Law. The CLS requires that voting members sign a statement of faith and regards “unrepentant participation in or advocacy of a sexually immoral lifestyle” as being inconsistent with that faith.

But Hastings, which is in San Francisco, said no recognized campus groups may exclude people due to religious belief or sexual orientation.

The court on a 5-4 judgment upheld the lower court rulings saying the Christian group’s First Amendment rights of association, free speech and free exercise were not violated by the college’s nondiscrimination policy.

[…]Justice Samuel Alito wrote a strong dissent for the court’s conservatives, saying the opinion was “a serious setback for freedom of expression in this country.”

“Our proudest boast of our free speech jurisprudence is that we protect the freedom to express ‘the thought that we hate,'” Alito said, quoting a previous court decision. “Today’s decision rests on a very different principle: no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.”

[…]Justice John Paul Stevens was even harsher, saying while the Constitution “may protect CLS’s discriminatory practices off campus, it does not require a public university to validate or support them.”

Stevens, who plans to retire this summer, added that “other groups may exclude or mistreat Jews, blacks and women — or those who do not share their contempt for Jews, blacks and women. A free society must tolerate such groups. It need not subsidize them, give them its official imprimatur, or grant them equal access to law school facilities.”

It should be noted that Sam Alito is a George W. Bush appointee, as was John Roberts. Stevens is widely regarded as the second most liberal Justice on the SCOTUS, with Ruth Bader-Ginsburg who wrote for the majority being the most liberal.

How did the Supreme Court become so liberal? Well, because a majority Christian country voted in Presidents who appointed liberal judges. I have had Christians whom I respect and admire, who love free speech, tell me that they valued things like universal health care, social welfare programs for single mothers and public education. If you want a secular government to take over things in private industry, so that the government has a monopoly funded by mandatory tax collection from Christians, then you get a secular Supreme Court. A secular Supreme Court has no respect for your religious liberty. And the Democrats are the party of secularism. A vote for Democrats is a vote against religious liberty. A vote against the public practice of Christianity.

If you young Christians are looking for something to do, why not get your law degrees and join the ADF or the HSLDA? And I am especially talking about you homeschoolers. Don’t homeschool yourselves out of a position of influence. If you want to keep your right to be a Christian in public, you’re going to have to fight for those rights. Because standing apart from the academy is equivalent to giving up your rights. You better have a plan to go to college, and I do mean a good college, and grad school after that. No exceptions.

By the way, you can learn more about Barack Obama’s appointee to the Supreme Court. She is going to be FAR WORSE than John Paul Stevens. And again, lots of Christians voted for Obama and thus will cause a loss of religious liberty. Obama has already passed laws that restricted Christians from being as free as they were under Bush, not the least of which is the ability not to be complicit in funding the Big Abortion industry.

Scott Klusendorf confronts a “pro-life” nun who voted for Obama

Pro-life debater Scott Klusendorf wrote this article on the Pro Life Training web site.

Excerpt:

Nun: If only our students were completely pro-life on all issues.  I am consistently for life, and that’s why I’m voting for Senator Obama.

Me: Sister?

Nun: That’s right, I’m for Obama.  He’s the real pro-life candidate.  Most people focus too much on abortion.  I’m pro-life and care about all life.  So does Obama.

Me: What do you mean people focus too much on abortion?1

Nun: I mean Bush with the war in Iraq has killed so many people there is no way I could vote for someone like Senator McCain, who will do the same thing.  How can any person who cares about life vote for such a man?

Me: Are you suggesting the President unjustly killed innocent people?  If so, how?

Nun: Yes I am!  Think of all those innocent women and children killed in Iraq—over a million of them since we invaded the place six years ago.

Me: Did you say over a million?  How did you come up with that number?

Nun: I heard it someplace.  Besides, war is a pro-life issue like abortion and right now it’s even worse than abortion.

Me: To be worse than abortion, how bad would an unjust war have to be?

Nun: Abortion, war, poverty—they are all bad.

I’m sure you all recognize the tendency of some people to refuse to make judgments like “greater than” and “less than” when they are debating – because to put numbers to different things and admit that one thing is much worse than another (or more likely) would undermine their view.

The fact of the matter is that 30,000 innocent civilians TOTAL being killed in the process of liberating an entire country and deposing a dangerous tyrant, is NOT the same as 1.2 million unborn babies being killed PER YEAR because their parents refuse to be inconvenienced by the consequences of their own  hedonistic behavior.

And not only are the numbers different but the justification for the taking of a life is different in each case, too. Just wars are fought because the loss of civilian lives is not as bad as the failure to restrain a more dangerous threat to peaceful democratic nations. For example, the deaths of innocent civilians in the fire-bombing of Dresden in order to defeat the tyrant Hitler. But in the case of abortion, the justification is just that the selfish pursuit of pleasure of the parents justifies the killing of an innocent unborn child.

I have always been concerned by naive pro-lifers who think that big government socialism would someone be the answer to the problem of what to do with helpless unborn children. “Social justice” they call it. Well “social justice” won the election in 2008, and now we have taxpayer-funded abortions. Why? Because the people who voted to grow the government didn’t want to be inconvenienced with children. But the unborn children never got to vote – they were just too small to count.

Why do secularists think their view should be privileged in debates?

This is a good article from Matt at MandM.

Excerpt:

[Secularism] is the view that citizens of liberal democracies may justly support the implementation of a law only if they reasonably believe themselves to have a plausible secular justification for that law. Further, they must be willing to appeal to secular justifications alone in political discussion. The upshot of this perspective is that it is perceived to be unjust to support or advocate for laws for theological or religious reasons.

[…]This raises an obvious question, why the asymmetry? On the face of it secularism appears to privilege secular ideologies and doctrines in public debate whilst relegating religious or theological perspectives to the private sphere.  What is the basis for this? Two reasons are typically offered and neither is terribly compelling.

The first is that it is dangerous to allow theological or religious concerns into public debate. Defenders of secularism raise the specter of the wars of religion that tore Europe apart during the 17th century or they mention episodes such as the Inquisition and Crusades, which are said to be consequences of allowing religious reasons to influence public and political life. It is argued that the only way to keep social peace and prevent the kind of violence that Europe witnessed is to ensure religious reasons do not influence public life and that all political discussions take place on secular terms.

[…]The fear of religious wars is not the only argument typically offered for the secular public square. The main reason offered for secularism is that religious reasons are not accessible to all people. Auckland Law Professor Paul Rishworth observes, “some have contended that the nature of religious belief is such that, while it may be integral to individual autonomy and development, it has no proper role in public policy debates and that these ought to be conducted exclusively in secular terms that are equally accessible to all.” [Emphasis added]

Something like this is also evident in defences of secularism. Leading secular Philosopher Michael Tooley states, “For it is surely true that it is inappropriate, at least in a pluralistic society, to appeal to specific theological beliefs of a non moral sort… in support of legislation that will be binding upon everyone.”

Ever heard this argument that only secularism is allowed in public? I actually try to respect their standards of evidence, but I draw conclusions that implicate theism. But Matt and Madeleine disagree with me – or at least they say that neither of these two reasons is enough to rule out reasoning based on religious premises. Intriguing, isn’t it?