Tag Archives: Relativism

News

Has the Episcopal church gone completely crazy?

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Story from the Associate Press via the American Spectator. (H/T ECM)

Excerpt:

The presiding bishop of the Episcopal Church called the evangelical notion that individuals can be right with God a “great Western heresy” that is behind many problems facing the church and the wider society.

Describing a United States church in crisis, Presiding Bishop Katharine Jefferts Schori told delegates to the group’s triennial meeting July 8 in Anaheim, Calif., that the overarching connection to problems facing Episcopalians has to do with “the great Western heresy — that we can be saved as individuals, that any of us alone can be in right relationship with God.”

“It’s caricatured in some quarters by insisting that salvation depends on reciting a specific verbal formula about Jesus,” Jefferts Schori, the first woman to be elected as a primate in the worldwide Anglican Communion three years ago, said. “That individualist focus is a form of idolatry, for it puts me and my words in the place that only God can occupy, at the center of existence, as the ground of being.”

…Jefferts Schori said “heretical and individualistic understanding” contributes to problems like neglect for the environment and the current worldwide economic recession.

I wonder if the Bishop has ever encountered this passage:

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

34“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword.

35 For I have come to turn
” ‘a man against his father,
a daughter against her mother,
a daughter-in-law against her mother-in-law –

36a man’s enemies will be the members of his own household.’

37“Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me;

38and anyone who does not take his cross and follow me is not worthy of me.

That statement is also in Luke. So it originates in Q, the source of Matthew and Luke, and it is therefore very, very early, and very, very reliable. And it’s worse than that – you can find something similar in the earliest gospel, Mark. So it is pretty clear that what is required to be saved is the individual decision to acknowledge Jesus and follow Jesus.

Here’s one more story from OneNewsNow about the Episcopalian church.

Episcopalians are moving toward affirming an open role for homosexual clergy in their church despite pressure from fellow Anglicans not to do so.

Episcopal bishops voted at a national meeting yesterday for a statement that says “God has called and may call” homosexual men and women to ministry. Delegates to the meeting already approved a nearly identical statement. This latest version is likely to be approved by Friday.

Episcopalians caused an uproar in 2003 by consecrating the first openly homosexual bishop, Vicki Gene Robinson of New Hampshire. That decision has nearly split the world Anglican Communion, which includes Episcopalians.

To calm tensions, Episcopal leaders three years ago had urged restraint by dioceses considering homosexual candidates for bishop. No openly homosexual bishops have been consecrated since then.

And don’t forget my previous post about the Rev. Ragsdale, another Episcopalian, who thinks that abortion should be made into a sacrament. She is the new Dean of Episcopal Divinity School in Cambridge, Massachusetts.

Commentary

Is Rick Warren an orthodox Christian?

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In my view, Warren minimizes sin and judgment  in order to appeal to “seekers”. He doesn’t defend traditional marriage. He seems to think that Christianity is about doing nice things for people, and making everyone feel good, instead of telling them the truth.

Well, Neil Simpson’s latest round-up has an article about Warren’s latest blunder.

Neil writes:

Rick Warren doesn’t understand the concept of unequally yoked.  It isn’t just about not marrying unbelievers, it is about not partnering with them in spiritual enterprises.  We should share the Gospel with Muslims, not do “ministry” together.

The post he links to at Slice of Laodicea cites this Washington Times article:

The Rev. Rick Warren, one of America’s best-known evangelical Protestant pastors, pleaded with about 8,000 Muslim listeners on Saturday night to work together to solve the world’s greatest problems by cooperating in a series of interfaith projects.

“Muslims and Christians can work together for the common good without compromising my convictions or your convictions,” Mr. Warren said during an evening session of the annual convention of the Islamic Society of North America (ISNA) at the Washington Convention Center.

“I am not interested in interfaith dialogue but interfaith projects,” said the pastor of the 24,000-member Saddleback Church in Lake Forest, Calif., who is widely known for his bestseller “The Purpose-Driven Life.”…

My advice: Never trust Christians who think that Christianity is just about helping the poor. That is a peripheral issue, which some Christians focus on in order to avoid debates about the main issues of Christianity. The main issues are “Does God Exist?” and “Who was Jesus?”. Why people follow these left-wing social justice mega-church pastors instead of solid Christian scholars is beyond me. Just another reason why Christians should be fiscal conservatives.

Polemics

Responding to the parable of the blind men and the elephant

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This article on Stand to Reason is worth reading again and again until you get it! We live in a postmodern world, where people believe that religion is a matter of personal preference. Young people especially assert that no knowledge of God is possible, and that we are all grasping at straws when it comes to knowing God and making sense of morality.

First, let’s take a look at the parable:

In the children’s book, The Blind Men and the Elephant, Lillian Quigley retells the ancient fable of six blind men who visit the palace of the Rajah and encounter an elephant for the first time.  As each touches the animal with his hands, he announces his discoveries.

The first blind man put out his hand and touched the side of the elephant.  “How smooth!  An elephant is like a wall.”  The second blind man put out his hand and touched the trunk of the elephant.  “How round!  An elephant is like a snake.”  The third blind man put out his hand and touched the tusk of the elephant.  “How sharp!  An elephant is like a spear.”  The fourth blind man put out his hand and touched the leg of the elephant.  “How tall!  An elephant is like a tree.”  The fifth blind man reached out his hand and touched the ear of the elephant.  “How wide!  An elephant is like a fan.”  The sixth blind man put out his hand and touched the tail of the elephant.  “How thin!  An elephant is like a rope.”

An argument ensued, each blind man thinking his own perception of the elephant was the correct one.  The Rajah, awakened by the commotion, called out from the balcony.  “The elephant is a big animal,” he said.  “Each man touched only one part.  You must put all the parts together to find out what an elephant is like.”

Enlightened by the Rajah’s wisdom, the blind men reached agreement.  “Each one of us knows only a part.  To find out the whole truth we must put all the parts together.”

And then Greg explains why this is a problem for Christianity:

The religious application holds that every faith represents just one part of a larger truth about God.  Each has only a piece of the truth, ultimately leading to God by different routes.  Advocates of Eastern religions are fond of using the parable in this way.

The second application is used by skeptics who hold that cultural biases have so seriously blinded us that we can never know the true nature of things.  This view, de rigueur in the university, is called post-modernism.

This skepticism holds for all areas of truth, including the rational, the religious, and the moral.  In Folkways, a classic presentation of cultural relativism, anthropologist William Graham Sumner argues that morality is not objective in any sense.  “Every attempt to win an outside standpoint from which to reduce the whole to an absolute philosophy of truth and right, based on an unalterable principle, is delusion,” he states.

Sumner is making a very strong assertion about knowledge.  He says that all claims to know objective truth are false because each of us is imprisoned in his own culture, incapable of seeing beyond the limits of his own biases.  Sumner concludes, therefore, that truth is relative to culture and that no objective standard exists.

I want everyone reading who doesn’t know how to respond to this challenge to click through to STR’s web site, read the correct response, and then explain it to your spouse, children and/or pet(s). (If Dennis Prager can lecture geese in Ohio, then you can explain the blind men and the elephant to your pet(s)) The important thing is that you feel comfortable explaining it to other people.

You learn these things by reading, and then by trying to explain what you’ve learned to people around you – especially to the people who don’t agree with you. So, go to work, and leave a comment about your experience below!

One last thing. Christians – I forbid you to argue using parallels, analogies or parables like this. (I’m looking at you, my Catholic readers!) When you argue for your view, don’t use these whacky stories. Jesus used miracles to prove his statements. But you can’t perform miracles. So you can argue using the miracles in nature, and the miracle of the resurrection from history. Find your evidence here, and see it applied in debates here.