Tag Archives: Poverty

Obama revises contraception mandate but Catholic groups still pay for abortion drugs

Life News explains.

Excerpt:

The Obama administration has revised its controversial mandate that had forced religious employers to pay for health insurance coverage that includes birth control and drugs like Plan B, the morning after pill, and ella that can cause abortions.

Responding to a firestorm of opposition from pro-life organizations, Catholics groups and even some Democrats, the Obama administration has revised the mandate in a way that pro-life advocates are saying is even worse.

The revised Obama mandate will make religious groups contract with insurers to offer birth control and the potentially abortion-causing drugs to women at no cost. The revised mandate will have religious employers refer women to their insurance company for coverage that still violates their moral and religious beliefs. Under this plan, every insurance company will be obligated to provide coverage at no cost.

Essentially, religious groups will still be mandated to offer plans that cover both birth control and the ella abortion drug.

According to Obama administration officials on a conference call this morning, a woman’s insurance company “will be required to reach out directly and offer her contraceptive care free of charge. The religious institutions will not have to pay for it.”

The birth control and abortion-causing drugs will simply be “part of the bundle of services that all insurance companies are required to offer,” White House officials said.

“We are actually more comfortable having the insurance industry offer and market this to women than religious institutions,” the White House said on the conference call LifeNews listened to because they “understand how contraception works” and it “makes sense financially.”

[…]Republican Study Committee Chairman Jim Jordan told LifeNews in response to the revised mandate that it violates the right to religious freedom guaranteed by the First Amendment to the Constitution.

“This ObamaCare rule still tramples on Americans’ First Amendment right to freedom of religion. It’s a fig leaf, not a compromise. Whether they are affiliated with a church or not, employers will still be forced to pay an insurance company for coverage that includes abortion-inducing drugs,” he said. “This is not just a problem for church-affiliated hospitals and charities. Under these rules, a small business owner with religious objections to abortion-inducing drugs and contraception must either violate his religious beliefs or violate the law.”

“The liberal Obama administration thinks its political goals trump the religious faith of American citizens. That isn’t right, fair, or constitutional,” he said.

The abortions will still be paid for by the religious groups. They are going to pay for the drugs through medical insurance premiums. So religious organizations are still being forced to provide abortions for their workers.

Who is to blame for this? I blame Catholic bishops. Catholic bishops do believe in socialism. They do want a secular government to take money from religious people. And they do want government to hand out medical care to people, instead of letting individuals, businesses and charities provide health care.

Rick Santorum agrees with me on this.

Consider this interview with Rick Santorum in which he reacts Obama’s health care mandate.

Excerpt:

HH: Now I want to talk to you about two substantive issues, Senator Santorum. The first are these new regulations from the Obama administration. I read the letter from Archbishop Olmstead of Phoenix on the air. Archbishop Jose Gomez of Los Angeles has written a new article in First Things. It’s shocking, actually, what’s going on. Should this be a centerpiece of whoever the nominee’s campaign is?

RS: I talked about it in every speech I’ve given today. And here’s what I said, though, Hugh. I said that I took issue with the Catholic Bishops Conference, because Hugh, you may remember, they embraced Obamacare.

HH: Yes.

RS: They embraced it and said…here’s what I said to them. Be careful when you have government saying that they can give you rights, that you have a right to health care, and government’s going to give you something, because once you are now dependant on government, they, not only can they take that right away, they can tell you how to exercise that right, and you can either like it or not. And that’s the problem. That’s what the Catholic Bishops Conference didn’t get, that there’s no free lunch here, folks. If you’re going to give people secular power, then they’re going to use it in a secular fashion. And that’s why, you know, I hate to say it, but you know, you had it coming. And it’s time to wake up and realize that government isn’t the answer to the social ills. It’s people of faith, and it’s families, and it’s communities, and it’s charities that need to do this as it has in America so successfully for so long.

HH: Rick Santorum, what do you advise Catholic hospitals, Catholic colleges, Catholic…the centers of poverty assistance, the adoption agencies? What do you advise them to do in the face of, as Archbishop Olmstead said, we cannot comply with this unjust law?

RS: Civil disobedience. This will not stand. There’s no way they can make this stand. The Supreme Court, eventually, this thing’s going to get to the Supreme Court just like the ministerial hiring issue that was just decided by the Supreme Court the other day. And it was a 9-0 decision that said the Obama administration can’t roll over people of faith when it comes to hiring. Yet in the face of that decision, this radical, secular government of Barack Obama continues to have faith be the least important of the 1st Amendment. And I just think they fight. They fight in the courts, and they fight by civil disobedience, and go to war with the federal government over this one.

Evangelical protestants feel comfortable with Catholics like Rick Santorum. He gets it. If the bishops are wrong on socialized medicine and wrong on the death penalty and wrong on other things, then so much the worse for the bishops.

Obama did very well with Catholics in 2008 even though Obama is the most pro-abortion president in the history of the United States. Catholics tend to be more liberal on economic issues than evangelicals, which is why many of them voted for Obama. Evangelicals oppose economic liberalism, because they oppose government taking tax money from workers in order to provide services for other people aren’t trying to be self-sufficient. Evangelicals oppose increasing the dependence of individuals on a secular government. Evangelicals don’t want a secular government to take money from individuals and then use it to push secular leftist ideas like global warming, Darwinism and sex education in government run institutions, e.g. – public schools, public broadcasting, etc. Evangelicals trust individuals to care for the poor, and they don’t want to make it too easy for people to make reckless decisions and then get a check in the mail or a free abortion.

What causes this difference between Catholics and evangelicals? Evangelicals believe in salvation through grace ALONE through faith ALONE in Christ ALONE. Evangelicals put the emphasis on what you believe – it has to be true in order to please God. Catholics, just like Mormons, Jews and other religions, emphasize good works as a requirement for salvation. Many Catholics also support inclusivism, which is the view that you can be saved in other religions like Judaism and Islam. This means that for these Catholics, specific Christian doctrines are not essential for salvation, so long as you have sincerity and good works. On the other hand, evangelicals are exclusivists who emphasize the need for each person to arrive at true beliefs about God in order to be saved, and good works are just natural outworkings of their beliefs.

Evangelicals emphasize the responsibility of the individual to discover truth with their Bibles, reasoning, science and history. This belief in individual responsibility carries over into their approach to charity. Evangelicals believe individuals are responsible for deciding what to do about charity – you earn your own money and then you choose yourself how to share with others. But the responsibility to give away money wisely is an individual responsibility – you share your money in a way that is consistent with your beliefs. Evangelicals don’t generally accept the idea of handing money off to someone else and letting them decide what to do with it. We think that everything is our responsibility, starting with Bible study and theology, and going on through to economics and politics.

And this emphasis on individuals over big government has this effect:

(Source)

Note that this chart puts evangelicals together with born-again Christians. But evangelical Christians differ from born-again Christians, because they are firm on exclusive salvation and evangelism. Evangelicals like to study so that they can discuss their beliefs in public, using reasons and evidence to persuade others. A born-again Christian does not have that same emphasis on study and persuasion, because they don’t focus on evangelism. So, if you separate out the born-agains from that 26%, number for Obama support, then you are likely to get a much lower number for evangelicals who support Obama. We don’t like health care mandates covering abortion. Evangelicals are used to having to puzzle things out for themselves – so they puzzled out what Obama believed and then they voted against him.

Walter Williams and Thomas Sowell discuss the changing meaning of poverty

My two favorite economists! (8.5 minutes)

They mention the book “Life at the Bottom”. The book is free, and you can read all the chapters online right here.

How faith, virtues and marriage are declining among blue collar Americans

Brad Wilcox writes about a new book entitled “Coming Apart” in the Wall Street Journal.

Excerpt:

So much for the idea that the white working class remains the guardian of core American values like religious faith, hard work and marriage. Today the denizens of upscale communities like McLean, Va., New Canaan, Conn., and Palo Alto, Calif., according to Charles Murray in “Coming Apart,” are now much more likely than their fellow citizens to embrace these core American values. In studying, as his subtitle has it, “the state of white America, 1960-2010,” Mr. Murray turns on its head the conservative belief that bicoastal elites are dissolute and ordinary Americans are virtuous.

Focusing on whites to avoid conflating race with class, Mr. Murray contends instead that a large swath of white America—poor and working-class whites, who make up approximately 30% of the white population—is turning away from the core values that have sustained the American experiment. At the same time, the top 20% of the white population has quietly been recovering its cultural moorings after a flirtation with the counterculture in the 1960s and 1970s. Thus, argues Mr. Murray in his elegiac book, the greatest source of inequality in America now is not economic; it is cultural.

He is particularly concerned with the ways in which working-class whites are losing touch with what he calls the four “founding virtues”—industriousness, honesty (including abiding by the law), marriage and religion, all of which have played a vital role in the life of the republic.

Consider what has happened with marriage. The destructive family revolution of the late 1960s and 1970s has gradually eased—at least in the nation’s most privileged precincts. In the past 20 years, divorce rates have come down, marital quality (self-reported happiness in marriage) has risen and nonmarital childbearing (out-of-wedlock births) is a rare occurrence among the white upper class. Marriage is not losing ground in America’s best neighborhoods.

But it’s a very different story in blue-collar America. Since the 1980s, divorce rates have risen, marital quality has fallen and nonmarital childbearing is skyrocketing among the white lower class. Less than 5% of white college-educated women have children outside of marriage, compared with approximately 40% of white women with just a high-school diploma. The bottom line is that a growing marriage divide now runs through the heart of white America.

This whole article is worth reading, because it talks about some of the other areas that are declining in middle class America. I have added the book to my wishlist.

It seems as though Theodore Dalrymple’s description of the British lower classes in his book “Life at the Bottom” has come to America. He argues in that book that the new moral relativism of the elites works well enough for them because they have money, but it is very harmful to the poor, if the poor adopt moral relativism. I always believed that America would be safe from moral relativism. Recently, I was trying to argue with some British Christians about how the secularization of Britain was leading to the decline of marriage and the nuclear family. I point out their 45% out-of-wedlock birth rate, and they pointed out our 40% out-of-wedlock birth rate. We are right behind them, and it really makes me sad. Children need a mother and a father to take care of them.

When arguing with liberals about the importance of marriage, I like to use two good articles from the Heritage Foundation. I argue that when marriage goes, many bad things happen, like child poverty and child abuse. You would think that the government would do something about the decline of marriage, but people on the secular left often don’t like marriage, because there are traditional roles for husbands and wives that clash with their feminism. They don’t like the working father and the mother staying at home – not even if that creates the most stable environment for the children