Tag Archives: Pollution

Is recycling efficient? Is recycling sustainable?

First one from the Boston Globe.

Excerpt:

Unlike commercial and industrial recycling — a thriving voluntary market that annually salvages tens of millions of tons of metal, paper, glass, and plastic — mandatory household recycling is a money loser. Cost studies show that curbside recycling can cost, on average, 60 percent more per ton than conventional garbage disposal. In 2004, an analysis by New York’s Independent Budget Office concluded, according to The New York Times, that “it cost anywhere from $34 to $48 a ton more to recycle material, than to send it off to landfills or incinerators.”

“There is not a community curbside recycling program in the United States that covers its cost,” says Jay Lehr, science director at the Heartland Institute and author of a handbook on environmental science and technology. They exist primarily to make people “feel warm and fuzzy about what they are doing for the environment.”

But if recycling household trash makes everyone feel warm and fuzzy, why does it have to be compulsory? Why the fines and computer chips? Mandatory recycling programs “force people to squander valuable resources in a quixotic quest to save what they would sensibly discard,” writes Clemson University economist Daniel K. Benjamin. “On balance, recycling programs lower our wealth.”

Second one from the Boston Globe.

Excerpt:

Most of the stuff we throw out — aluminum cans are an exception — is cheaper to replace from scratch than to recycle. “Cheaper” is another way of saying “requires fewer resources.” Green evangelists believe that recycling our trash is “good for the planet” — that it conserves resources and is more environmentally friendly. But recycling household waste consumes resources, too.

Extra trucks are required to pick up recyclables, and extra gas to fuel those trucks, and extra drivers to operate them. Collected recyclables have to be sorted, cleaned, and stored in facilities that consume still more fuel and manpower; then they have to be transported somewhere for post-consumer processing and manufacturing. Add up all the energy, time, emissions, supplies, water, space, and mental and physical labor involved, and mandatory recycling turns out to be largely unsustainable — an environmental burden, not a boon.

“Far from saving resources,” Benjamin writes, “curbside recycling typically wastes resources — resources that could be used productively elsewhere in society.”

Popular impressions to the contrary notwithstanding, we are not running out of places to dispose of garbage. Not only is US landfill capacity at an all-time high, but all of the country’s rubbish for the next 100 years could comfortably fit into a landfill measuring 10 miles square. Benjamin puts that in perspective: “Ted Turner’s Flying D ranch outside Bozeman, Mont., could handle all of America’s trash for the next century — with 50,000 acres left over for his bison.”

I think people recycling because they want to feel good about themselves, and maybe show off to their neighbors. It’s not done because it makes any sense. For the record, I don’t recycle.

Christian professor of economics discusses capitalism, socialism and the Bible

Here’s an interview with Dr. Shawn Ritenour, economics professor at Grove City College. The interview is conducted by Dr. Paul Kengor.

Excerpt:

Kengor: …it seems that the very foundation of economics, not to mention the American republic in some respects, is the right to private property. Do you agree? If so, is that Scriptural?

Ritenour: The foundation of economic activity and policy is private property. All action requires the use of property and all economic policy is about how people can legally use their property. To benefit from the division of labor, we must be able to exchange our products, which requires private property. Private property is definitely Scriptural. The Bible explicitly prohibits theft, fraud, moving property barriers, debasing money, violating labor contracts, as well as coveting. These prohibitions apply to both citizens and rulers. In my text, I apply this conclusion to issues such as confiscatory taxation, government subsidies, business regulation, and monetary inflation.

Kengor: I find it very telling that Karl Marx was first and foremost against private property, not to mention against God as well. In the “Communist Manifesto,” he wrote plainly: “the theory of the Communists may be summed up in a single sentence: Abolition of private property.” And yet, there are some religious left Christians who claim that the Bible, especially in certain Old Testament passages, preaches a form of socialism and even communism. A student of mine had a teacher at a private Christian school in Ohio who instructed the class that as Christians they should be communists. Can you address this argument?

Ritenour: Communism can be condemned strictly on the basis of the Christian ethic of property (among other reasons). Nothing in Scripture either commands or implies that the means of production should be controlled by the state. There are passages in the early chapters of Acts that are often cited as promoting “Christian communism,” but, in fact, actually illustrate Christian sharing. The various Christians still owned their property, but were generous in sharing whenever they saw a need. When Peter rebukes Ananias in Acts 5, he explicitly says that both the property that Ananias and Sapphira sold and the monetary proceeds from selling it were theirs to do with what they wanted. That is not the gospel according to Marx.

Kengor: I like the way you turn the religious left’s thinking on private property on its head. You note that “God prohibits our coveting the property of others.” With that being the case, isn’t it wrong for the government to use the mighty arm of the state to forcibly remove property from one person to give it to another?

Ritenour: I see no other way around that conclusion, especially when we realize that, in our day of mass democracy, the state usually accomplishes policies of wealth redistribution by inciting envy and covetousness among the populace.

Kengor: What about profits? Reconcile the profit motive with the God of Scripture. We have people in this society who portray profits as greedy or unjust.

Ritenour: Profit is the reward entrepreneurs receive for more successfully producing what people want. This is no easy thing to do. Entrepreneurs must invest in present production of goods they sell in the future. Neither entrepreneurs nor government bureaucrats know exactly what future demand will be. Therefore, production necessitates bearing risk. If the entrepreneur forecasts future demand incorrectly, he will waste resources and reap losses. If he forecasts the future correctly, he serves his fellow man by producing goods people want. It seems only right that such producers are rewarded with profit. In a free market, the only way entrepreneurs earn profits is to serve customers better than anyone else.

I’m a fan of Paul Kengor’s work. If I had married and had children, I would have wanted them to go to Grove City College for their undergraduate degrees. Astronomer Guillermo Gonzalez is at Grove City right now, directing a program in astronomy.

Should Christians study other areas of knowledge like economics?

Here’s a quote from McKenzie’s Facebook page that explains why I think Christians need to understand economics.

Quote:

“If inviting nonbelievers to worship matters, then so does preserving the freedom to worship. If ministering to the needs of the poor is a mandate, then changing the policies creating poverty is very much within that mandate. And if building shelter in developing countries is part and parcel of a Christian’s burden, so… is the destruction of the power of tyrants who oppress peoples around the globe.”

It’s from Hugh Hewitt’s book “In, But Not Of”. The book is about how Christians need to make good decisions early on in life if they hope to influence the world in effective ways. This is an excellent book for young people in high school and university, or for those (like me) who dream of raising children in a careful way, so they can impact the world for Christ. My hope is to raise Michele Bachmann and Jennifer Roback Morse clones.

By the way, you can be my friend on Facebook. My Facebook page is here. And you can also follow the blog here, you have a Facebook account. (Although we get about 1000-1500 page views per day, I have only a small number of Facebook friends and followers).

Further study

Cato Institute talks with Jay Richards about Christianity and capitalism

Did you know that the libertarian Cato Institute has a podcast? I like listening to it, even though I am not a libertarian on many issues. But I like their views on economics, government and liberty. I think that they are right on issues like school choice, consumer-driven health care, and global warming skepticism. In the episode of their podcast below, they interviewed Protestant theologian and philosopher Jay W. Richards on the relationship between Christianity and economics.

The MP3 file is here. (10 minutes)

The guy who does these podcasts is named Caleb Brown. Now, with a name like “Caleb”, I always thought that he must be some sort of Christian. Well, it turns out that he is a Quaker. And this is a shock, because Quakers are actually pretty socialistic on economic issues. But it turns out that Caleb is as concerned as I am that Christians are not more inclined towards capitalism. The fit between Christianity and capitalism is much more natural than with secular socialism.

Further study

To learn more about the relationship between Christianity and capitalism, check out this post (the second half is on capitalism).

Excerpt:

To understand what capitalism is, you can watch this lecture entitled “Money, Greed and God: Why Capitalism is the Solution and Not the Problem” by Jay W. Richards, delivered at the Heritage Foundation think tank, and televised by C-SPAN2.

[…]If you can’t see the Richards video, here is an audio lecture by Jay Richards on the “Myths Christians Believe about Wealth and Poverty“. Also, why not check out this series of 4 sermons by Wayne Grudem on the relationship between Christianity and economics? (a PDF outline is here)

And you can listen to Ron Nash’s course on Christianity and economics.