Tag Archives: Moral Judgment

News

Luka Rocco Magnotta’s murder victim was his gay lover

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The UK Daily Mail reports that Luka Rocco Magnotta is now on the run in France. (WARNING: Graphic details of murder)

Excerpt:

Yesterday, as 190 countries joined in an Interpol manhunt for  Magnotta, his victim was identified as Lin Jun, a Chinese student who was studying in Montreal.

Police said Mr Lin, 33, was in a relationship with Magnotta, 29.

[…]Police say Mr Lin had been in Montreal since July last year and was studying at Concordia University.

His family lost contact with him on May 24.

Days later a janitor found his limbless body in a suitcase near Magnotta’s apartment in the city. Other body parts were found in the  flat. The video of the killing is called ‘1 Lunatic 1 Ice Pick’ and shows a man tied to a bed frame being hacked with a kitchen knife and the ice pick.

The victim’s throat is slashed and he is stabbed before being decapitated and dismembered.

The killer also appears to eat some of the flesh.

Here is my previous post on Luka Rocco Magnotta in which I explain how Canada’s war on the free exercise of religion and the free expression of moral judgments makes outcomes like this unsurprising, especially in secular leftist Quebec.

News

Gay porn actor Luka Rocco Magnotta wanted by police for murder

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Here’s the National Post. (WARNING: Graphic details of murder)

Excerpt:

The hunt for Luka Rocco Magnotta has gone worldwide, with INTERPOL issuing an international warrant for the arrest of the Canadian man accused in a Montreal murder that saw a torso left in a suitcase and a hand and foot mailed to the Ottawa offices of the Liberal and Conservative parties.

The global bulletin follows a Canada-wide warrant issued by Montreal police hours after officers first entered the 29-year-old suspect’s apartment — the scene of one of the most gruesome killings in Montreal in recent memory.

The police had finished their work inside and Apartment 208 was pretty much stripped bare, but the stomach-turning stench and darkened red stain on the mattress left little doubt that something terrible had happened there.

“The smell of death is not funny,” Eric Schorer, the building’s superintendent, said as he opened the door Wednesday afternoon. “If you look at the bed, that’s where it happened.”

Not only was the unidentified victim dismembered, not only were two body parts apparently mailed to political parties in Ottawa, but it has emerged that the killer filmed his crime and posted it on the Internet. The snuff film titled 1 Lunatic 1 Ice Pick, depicting the dismemberment of an Asian male body and various indignities to the remains, has provoked online debate about its veracity since it was posted last week. Police have confirmed the video depicts the actual crime.

[…]Mr. Magnotta, who has also been known as Eric Clinton Newman and Vladimir Romanov, has left abundant traces on the Internet. A Toronto native, he had worked in gay porn and as a model, but more recently he attracted attention after being linked to a 2010 online video showing kittens being suffocated with the aid of a vacuum cleaner.

A blog attributed to him and titled “Necrophilia Serial Killer Luka Magnotta” included this March 2012 post:

“It’s not cool to the world being a necrophiliac. It’s bloody lonely. But I dont (sic) really care, I have never cared what people thought of me, most people are judgemental idiots. I’m unable to talk to anybody about it and there’s always the knowledge that 99% of people would be repulsed by me if they found out about my feelings. Some people would even want to harm me.”

[…]The online video shows a naked male, tied to a bed frame, being attacked with both an ice pick and a kitchen knife, according to the description on a website called Best Gore. The victim is stabbed, has his throat slashed and is later decapitated and dismembered. The video was posted on Best Gore on May 25, but it is unclear when, or where, it was filmed.

There seems to be a lot of people who excuse their actions by saying they were “born that way” and they need to be true to their feelings – there’s even a Lady Gaga song about it. Basically, the idea is that people have a right to be happy, and to act out their feelings, and they should not have to care about what anyone else (especially God) thinks about it. Anyone who tells them that what they are doing wrong is just called names, like “intolerant” or “bigot”. The public schools in Quebec have a mandatory curriculum that is designed to affirm all points of view on moral questions as equally valid, and to undermine the influence of religion so that moral judgments are not grounded in any sort of objective moral hierarchy. It is even forced on homeschoolers.

Are the crimes of this gay porn actor the result of the marginalization of morality by the secular left? Is the antagonism of being judged so strong in society that people like this feel empowered to act on their feelings? I think that the lesson of this story is that we need to rethink what it means to tell young people that “anything goes” and that moral judgments and moral disagreement are essentially bigotry that offends people. That’s the message of the Human Rights Commissions in Canada. The HRCs think that it’s a criminal offense to make people feel bad by making moral judgments about whatever they are doing. They’ve prosecuted people for expressing their opinions on moral issues many times – often over many years and with huge legal costs.

I think that Canada needs to return to their free speech roots and turn away from these speech-censoring HRCs and pro-relativism education standards in Quebec schools. Canada needs to reaffirm that it’s OK to say that someone is wrong on moral issues. Not everything that every person feels like doing is equally good. Sometimes, it’s better to just say to someone early on in their lives “I think that what you are doing is wrong” even if they feel badly, so that a line is drawn before it turns into murder. Just expressing an opinion on moral boundaries early on might stop someone like this from carrying out the crimes that he has now committed. There are worse things in the world than hurt feelings. Some things are wrong, and people should be able to say so.

Polemics

Who are you to judge? Answering the challenge of moral relativism

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Brett Kunkle explains. (H/T Apologetics 315)

Excerpt:

So how should Christians think about judging?  First, we must ask what one means by “judge.”  The dictionary distinguishes several definitions.  To judge can mean to pass legal judgment, like a judge sentencing a criminal at the conclusion of a courtroom trial.  Nothing wrong with this kind of judging.

To judge can also mean to form an opinion or conclusion about someone or something.  These are assessments or evaluations.  A coach judges the skill level of a player trying to make the team.  A mom judges the nutritional value of food she serves her family.  A plumber judges a clogged sink to fix it.  Such judgments or assessments are made all the time, everyday.  Again, nothing wrong with this kind of judging.

But Jesus definitely suggests some sort of judging is wrong, so what was He talking about?  Well, if you really want to know, never read a Bible verse.  To determine the meaning of a single verse, you must read the surrounding verses.  Context is king.  When we look at the rest of Matthew 7, we actually discover Jesus doing the very thing most Christians think He has forbidden.

In verse 6, He warns, “Do not give what is holy to dogs, and do not throw your pearls before swine…”  He calls out “false prophets” (v. 15) and says there will come a day when he will say to some, “depart from me, you who practice lawlessness” (v. 23).  Ouch, those are harsh moral judgments.  So clearly, not all judging is out-of-bounds for Jesus.

The context makes clear Jesus is after a particular kind of judgment:

For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you.  Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, “Let me take the speck out of your eye,” and behold, the log is in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye (vv. 2-5).

When Jesus warns “do not judge,” He doesn’t mean we should never assess moral behavior.  Rather, he warns against self-righteous and hypocritical judgments.  When you judge, take the log out of your own eye first.  This is something we Christians need to work on.  But notice that Jesus is not saying it is never right to judge, He is explaining how we are to judge rightly.

Now I don’t see why everyone seems to be so proud of not judging these days. I love to make moral judgments. My moral judgments aren’t arbitrary. I’m not trying to force anyone to agree with me if they don’t want to. But I do like to set out moral boundaries and then explain with evidence why those boundaries are there. And those boundaries are not arbitrary, they are there to protect myself and others from harm. It’s wrong to tell people that it’s fine for them to do whatever they want in order to feel “happy”. It is often in the pursuit of happiness that people break the rules and then cause the most harm to themselves and others.