Tag Archives: Logic

Is the Bible’s definition of faith opposed to logic and evidence?

Probably the biggest misconception that I encounter when defending the faith is the mistaken notion of what faith is. Today we are going to get to the bottom of what the Bible says faith is, once and for all. This post will be useful to Christians and atheists, alike.

What is faith according to the Bible?

I am going to reference this article from apologist Greg Koukl of Stand to Reason in my explanation.

Koukl cites three Biblical examples to support the idea that faith is not blind leap-of-faith wishing, but is based on evidence.

  1. Moses went out into the wilderness and he had that first encounter with the burning bush, and God gave him the directive to go back to Egypt and let his people go. Moses said, Yeah, right. What’s going to happen when they say, why should we believe you, Moses?God said, See that staff? Throw it down.Moses threw it down and it turned into a serpent.God said, See that serpent? Pick it up.And he picked it up and it turned back into a staff.God said, Now you take that and do that before the Jewish people and you do that before Pharaoh. And you do this number with the hail, and the frogs, and turning the Nile River into blood. You put the sun out. You do a bunch of other tricks to get their attention.And then comes this phrase: “So that they might know that there is a God in Israel.”
  2. [I]n Mark 2 you see Jesus preaching in a house, and you know the story where they take the roof off and let the paralytic down through the roof. Jesus said, “Your sins are forgiven.” And people get bugged because how can anyone forgive sins but God alone?Jesus understood what they were thinking and He said this: What’s harder to say, your sins are forgiven, or to rise, take up your pallet and go home?Now, I’ll tell you what would be harder for me to say : Arise, take up your pallet and go home. I can walk into any Bible study and say your sins are forgiven and nobody is going to know if I know what I am talking about or not. But if I lay hands on somebody in a wheelchair and I say, Take up your wheelchair and go home, and they sit there, I look pretty dumb because everyone knows nothing happened.But Jesus adds this. He says, “In order that you may know that the Son of Man has the power and authority to forgive sins, I say to you, arise, take up your pallet and go home.” And he got up and he got out. Notice the phrase “In order that you may know”. Same message, right?
  3. Move over to the Book of Acts. First sermon after Pentecost. Peter was up in front of this massive crowd. He was talking about the resurrection to which he was an eyewitness. He talked about fulfilled prophecy. He talked about the miraculous tongues and the miraculous manifestation of being able to speak in a language you don’t know. Do you think this is physical evidence to those people? I think so. Pretty powerful.Peter tells them, These men are not drunk as it seems, but rather this is a fulfillment of prophecy. David spoke of this. Jesus got out of the grave, and we saw him, and we proclaim this to you.Do you know how he ends his sermon? It’s really great. Acts 2:36. I’ve been a Christian 20 years and I didn’t see this until about a year ago. This is for all of those who think that if you can know it for sure, you can’t exercise faith in it. Here is what Peter said. Acts 2:36, “Therefore let all the house of Israel know for certain that God has made him both Lord and Christ, Messiah, this Jesus whom you crucified.” There it is again. “Know for certain.”

What is faith according to Bible-based theologians?

I am going to reference this article from theologian C. Michael Patton of Parchment and Pen in my explanation.

Patton explains that according to Reformation (conservative, Bible-based) theologians, faith has 3 parts:

  1. notitia – This is the basic informational foundation of our faith. It is best expressed by the word content. Faith, according to the Reformers must have content. You cannot have faith in nothing. There must be some referential propositional truth to which the faith points. The proposition “Christ rose from the grave,” for example, is a necessary information base that Christians must have.
  2. assensus – This is the assent or confidence that we have that the notitia is correct… This involves evidence which leads to the conviction of the truthfulness of the proposition… This involves intellectual assent and persuasion based upon critical thought… assensus… says, “I am persuaded to believe that Christ rose from the grave.”
  3. fiducia – This is the “resting” in the information based upon a conviction of its truthfulness. Fiducia is best expressed by the English word “trust.”… Fiducia is the personal subjective act of the will to take the final step. It is important to note that while fiducia goes beyond or transcends the intellect, it is built upon its foundation.

So, Biblical faith is really trust. Trust(3) can only occur after intellectual assent(2), based on evidence and thought. Intellectual assent(2) can only occur after the propositional information(1) is known.

The church today accepts 1 and 3, but denies 2. I call this “fideism” or “blind faith”. Ironically, activist atheists, (the New Atheists), also believe that faith is blind. The postmodern “emergent church” denies 1 and 2. A person could accept 1 and 2 but deny 3 by not re-prioritizing their life based on what they know to be true.

How do beliefs form, according to Christian philosophers?

I am going to reference a portion of chapter 3 of J.P. Moreland’s “Love Your God With All Your Mind” (i.e. – LYGWYM).

J.P. Moreland explains how beliefs form and how you can change them.

  1. Today, people are inclined to think that the sincerity and fervency of one’s beliefs are more important than the content… Nothing could be further from the truth… As far as reality is concerned, what matters is not whether I like a belief or how sincere I am in believing it but whether or not the belief is true. I am responsible for what I believe and, I might add, for what I refuse to believe because the content of what I do or do not believe makes a tremendous difference to what I become and how I act.
  2. A belief’s strength is the degree to which you are convinced the belief is true. As you gain ,evidence and support for a belief, its strength grows for you… The more certain you are of a belief… the more you rely on it as a basis for action.

But the most important point of the article is that your beliefs are not under the control of your will.

…Scripture holds us responsible for our beliefs since it commands us to embrace certain beliefs and warns us of the consequences of accepting other beliefs. On the other hand, experience teaches us that we cannot choose or change our beliefs by direct effort.

For example, if someone offered you $10,000 to believe right now that a pink elephant was sitting next to you, you could not really choose to believe this… If I want to change my beliefs about something, I can embark on a course of study in which I choose to think regularly about certain things, read certain pieces of evidence and argument, and try to find problems with evidence raised against the belief in question.

…by choosing to undertake a course of study… I can put myself in a position to undergo a change in… my beliefs… And… my character and behavior… will be transformed by these belief changes.

The article goes on to make some very informative comments on the relationship between apologetics and belief.

Friday night detectives: two more episodes of Sherlock Holmes

Jeremy Brett is the best Sherlock Holmes ever.

Here are 2 episodes of “The Return of Sherlock Holmes”.

The Blue Carbuncle

IMDB mean rating: 8.5 / 10.

IMDB median rating: 9 / 10.

When the Countess of Morcar’s priceless blue carbuncle is stolen, a reformed thief is charged with the crime.

Silver Blaze

IMDB mean rating: 8.1 / 10.

IMDB median rating: 8 / 10.

Holmes investigates the disappearance of a champion racehorse and the murder of its trainer on a lonely moor.

These are considered to be two of the best Sherlock Holmes short stories.

If you like these two, there are two more linked in the related posts! (Links fixed)

Happy Friday!

Related posts

Is the point of religious belief just to be sincere or to also be correct?

The Poached Egg linked to this interesting post by Al on the Please Convince Me blog.

Excerpt:

We live in a pluralistic society and so it is fitting, generally speaking, that all beliefs are accorded equal respect. Unfortunately, this mindset seems to have convinced many people today that all beliefs have equally validity. As it relates to matters “spiritual,” the modern skeptic thinks that no religion has the corner on truth (assuming that such a thing as “truth” actually exists). “What works for you is fine, but don’t try imposing those values on me” is a common approach. “All religions basically say the same thing,” they say, “so as long as you are sincere in your beliefs, that’s all that really matters.” What they mean, of course, is that religion has nothing to teach. It is, instead, some sort of placebo and as long as you really “believe in it,” your particular view on eternity is as good as any other.

Christianity, by contrast, does not stake out an ambiguous position. Man is in deep trouble, due to his rebellion against his Creator, and he needs a savior to get him out of the mess he’s in. Without that savior, he’s headed for a bad place, and he can’t help himself. The “good news” is that help is out there, if we are only open to it.

So, which view conforms to the way things really are? Is there one right religion, or should we remain complacent in the belief that a sincere belief will work out just fine at the end of the day?

Perhaps the first place to look for an answer to this question is within nature itself. None of us constructed this universe we happen to find ourselves in, but it certainly appears to be operating under a set of rules. If there is a “rule-maker,” perhaps he has left some clues for us within the structure of his creation, just as an artist might leave a distinctive message within a work of art. But looking to nature provides no support for the skeptic’s view, for nowhere in nature does it appear that a sincerely held, but mistaken, belief can “save” you. I may be convinced that the ledge I am standing on is sturdy, but the force of gravity is not lessened by my belief, if it is mistaken. If I have diabetes and three vials are sitting in front of me – one with water, one with insulin and one with arsenic – the “saving” power of the liquid depends not on what I think it contains, but on what it actually contains. If I mistakenly believe that the pool I am diving into is full of water, I may still suffer permanent paralysis despite the sincerity of my belief.

Take for example submarine officers from the US and Soviet navies. Both were operating nuclear power plants using the same scientific principles and both had confidence that their ships could protect them from radiation. For each officer, this confidence was based on trust that the ship’s “saving” power – its design and safeguards – was adequate to the task. The American sub employed such safeguards while the Soviet navy cut corners. Any particular American officer may have doubted his safety, while his Soviet counterpart may have had total confidence. In the end, what mattered was not the sincerity of the beliefs, but the object in which the belief was placed. And predictably, countless Soviet sailors suffered radiation sickness while their American counterparts did not.

I think there are some places where it’s fine to just belief whatever you want and every belief is valid. For example, when deciding what to eat or what to wear. But there is no reason to think that the project of developing religious beliefs is like that. Religious beliefs are about the world out there,  but preferences about food or clothes are about the person – his or her own internal state.

A good lecture on truth claims and religion

Here’s an audio lecture featuring one of my favorite Christian professors, Dr. Walter Bradley. The title of his lecture is “Truth in Religion”. He tries to make the case that the kind of truth that religion ought to be concerned with is objective truth, not subjective truth.

The MP3 file is here. (31 minutes + Q&A)

Here’s a summary:

  • what is pluralism?
  • what is multiculturalism?
  • what is relativism?
  • some propositions are true culturally – just for certain groups in certain times (cultures)
  • some proposition are true trans-culturally – true independently of what anyone wants or feels
  • Mathematical truth is trans-cultural – it is true regardless of cultural fashions
  • Scientific truth is trans-cultural – it is true regardless of cultural fashions
  • Some truths are not like this – cooking traditions, clothing traditions and greeting traditions
  • These kinds of truths are NOT trans-cultural, they vary by culture
  • The question is – is religion true like math and science, or true depending on the culture
  • Some people think that your religion depends on where you were born or what your family believes
  • Religions make conflicting claims about the way the world really is, so they can’t all be true
  • And these conflicts are at the core of the religions – who God is, how can we be related to him, etc.
  • So if religions convey trans-cultural truth, then either one is true or none are true
  • If they are not trying to convey trans-cultural truth, then they are not like math and science
  • Let’s assume that religion is the same as trans-cultural truth
  • How can we know which religion is true? 1) the laws of logic, 2) empirical testing against reality
  • Logical consistency is needed to make the first cut – self-contradictory claims cannot be true
  • To be true trans-culturally, a proposition must at least NOT break the law of non-contradiction
  • According to Mortimer Adler’s book, only Christianity, Judaism and Islam are not self-contradictory
  • All the others can be excluded on the basis of overt internal contradictions on fundamental questions
  • The others that are self-contradictory can be true culturally, but not trans-culturally
  • The way to proceed forward is to test the three non-contradictory religions against science and history
  • One of these three may be true, or they could all be false
  • We can test the three by evaluating their conflicting truth claims about the historical Jesus
  • Famous skeptics have undertaken studies to undermine the historical Jesus presented in the Bible
  • Lew Wallace, Simon Greenleaf and Frank Morrison assessed the evidence as atheists and became Christians
  • There is a lot of opposition in culture to the idea that one religion might be true
  • But if you take the claims of Jesus at face value, he claims to be the unique revelation of God to mankind
  • Either he was telling the truth about that, or he was lying, or he was crazy
  • So which is it?

You can read papers from Dr. Bradley here.