Tag Archives: Jesus

Here are some ideas for your Christmas gift giving this year

I was supposed to work all through Thanksgiving on a project, but I ended up doing all my Christmas shopping. If you have a lot of people on your list like I do, you might want to consider the “Ministry Give-away” offers from Randolph Productions. They sell intelligent design DVDs and the new Illustra Media production of the Craig-Hitchens debate that occurred in Aptil this year at Biola University.

Here’s what I bought:

The ministry give-away packs are neat because they give you the DVD in a simple envelope. It doesn’t have the fancy packaging but then again, it costs $3 per DVD!! (or less, if you buy a bigger pack). I bought the 11-packs, which come with 1 full sized DVD ($20) and 10 give-away DVDs ($3 each!). Shipping is FREE. They have packages up to 100 give-away DVDs! But they don’t yet have Darwin’s Dilemma in Ministry give-away packs yet, so I bought a bunch of those at a discounted price from Amazon.

I have seen the Lee Strobel DVDs they are offering and I do not recommend them, as they are not as detailed as the Illustra/Coldwater DVDs. They try to cover too much in too little time, and some things get missed. Also, they are a bit too stylish and slick for my taste, with too much about Lee’s personal life experiences.

I haven’t actually got the DVDs from Randolph Productions yet, so… you might want to wait and see if mine are done right before you order anything from them! This is my first time ordering from them.

UPDATE: They shipped it by FEDEX ground and e-mailed me again.

Greer-Heard lectures

The Greer-Heard Point/Counterpoint forum is an annual debate run by the New Orleans Baptist Theological Seminary. The only ones worth buying are the 2005 and 2009 ones, and they are both really, really worth buying. I will be writing about both of these pretty soon. The 2005 ones come on CD, although I e-mailed them and asked them to put up an MP3 version of it so y’all could all get it for a better price. No response yet on that.

The 2005 Greer-Heard forum is available on CDs for $38:

  • J.D. Crossan and N.T. Wright — Jesus’ Resurrection – opening speeches and dialogue
  • R. Douglas Geivett — “What Should We Believe about Belief in the Resurrection”
  • Chuck Quarles — “The Gospel of Peter: A Pre-Canonical Resurrection Narrative?”
  • William Lane Craig — “Resurrection: Does it Matter?”
  • Gary Habermas — “Mapping Recent Trends in Critical Resurrection Theories”
  • Craig Evans — “The Place of Wright and Crossan in Jesus Research”
  • Ted Peters — “The Future of the Resurrection”
  • Concluding Comments from J.D. Crossan and N.T. Wright

Wright laid out his standard case for the 6 mutations, and Crossan tried to explain the resurrection as metaphor. Crossan was hard to pin down, but he eventually did come clean in the discussion time, and even allowed the empty tomb. Doug Geivett’s response was the jewel in a magnificent crown of debate. He was merciless. Chuck Quarles and Craig Evans were very effective and Craig and Habermas were OK. Ted Peters supported Crossan’s view.

The 2009 Greer-Heard forum is available for MP3 download for $15:

  • Harold A. Netland and Paul F. Knitter — Religious Pluralism – opening speeches and dialog
  • Paul Copan — “Is the World Religiously Ambiguous? No, and Neither Is Religious Pluralism”
  • S. Mark Heim — “No Other Name: The Gospel and True Religions”
  • R. Douglas Geivett — “The Futility of Neutrality: The Uniqueness of Jesus in a World of Religions”
  • Millard J. Erickson — Evangelical Philosophical Society Plenary Address
  • Terrence Tilley — “Principles for Assessing Theologies of Religious Diversity”
  • Keith Yandell — “Does Religious Pluralism Have Sufficient Rationale?”
  • Concluding Comments from Paul Knitter & Harold Netland

I just downloaded this set and it is extremely addictive. I’ve listened to it THREE TIMES! Netland was pretty moderate, and Knitter was a pretty typical religious pluralist – irrational and indifferent to evidence. Copan’s response was the best of a great bunch – it was vicious. Yandell’s paper a close second (his paper had to be read by someone else – if he had read it, he might have surpassed Copan!) Geivett was pretty moderate this time, but still good. Heim was OK and Erickson just made some general comments about postmodernism that were OK. Tilley supported Knitter’s view.

The upcoming 2010 forum on “The Message of Jesus” is set for February 2010. They got Crossan to come back, which is great, because he is a fine speaker and a good participant in these dialogs. I can’t stand his positions, though. And his opponent is Ben Witherington, who is a well-respected historian. Non-Christian respondents are Amy-Jill Levine and Alan F. Segal. Christian respondents are Craig A. Evans, Craig Blomberg, and Darrell L. Bock. All 3 of them participate in debates before.

  • John Dominic Crossan & Ben Witherington III — opening speeches and dialog
  • Darrell L. Bock — response
  • Amy-Jill Levine — response
  • Craig Blomberg — response
  • Craig A. Evans — response
  • Alan F. Segal — response

I’ll probably get this set as MP3s if they keep the price down. It looks like this will be a good one.

I like Craig Evans and Darrell Bock MORE than Witherington and Blomberg, because I think they”ll be more aggressive. All four of these Christian scholars have participated in debates before. Blomberg and Witherington were respondents to the Craig-Crossan debate (the book version). Craig Evans responded to Crossan in the 2005 Greer-Heard forum. And Darrell Bock responded to Borg in the Craig-Borg debate.

You can probably find free lectures from many of these scholars at the Veritas Forum web site.

The best books of 2009, and some older ones you might have missed

If you haven’t bought “Signature in the Cell” yet, what are you waiting for? This is the book of the year. It was named to Amazon’s top 10 science books and to the Best Books of 2009 list compiled by the UK Times Literary Supplement, (selected by the brilliant and honest atheist Thomas Nagel, who is the atheist I would most like to see become a Christian, now that Anthony Flew has left atheism).

For apologetics, get William Lane Craig’s “Reasonable Faith“, 3rd edition, “Contending With Christianity’s Critics“, “Passionate Conviction“, “God Is great, God is Good” and “Tactics” by Greg Koukl. For economics, get “Money, Greed and God” by Jay Richards. For the resurrection, get “The Case for the Resurrection of Jesus” by Gary Habermas and Mike Licona. For bio-ethics, get “The Case for Life” by Scott Klusendorf. For marriage, get “Taken into Custody” by Stephen Baskerville, and also “Love and Economics” by Jennifer Roback Morse. For politics, the book of the year is “Liberty and Tyranny” by Mark Levin.

Charities

For the person who has everything, you can always donate to charity on their behalf.

This year I donated to the Discovery Institute’s Center for Science and Culture, the Ruth Institute, Reasonable Faith, the Evangelical Philosophical Society, and Michele Bachmann. I also donated to specific debates and conferences that featured Christian scholars in dialog with non-Christian speakers, in non-Christian settings. My goal is to address non-Christian audiences with scholarship that is consistent with and supportive of the Christian worldview. I favor charities that use sound logical arguments supported by objective, verificable evidence.

Something just for fun

I recommend the 1960s spy series “Danger Man“, starring Patrick McGoohan. They’re about $25 from Amazon. McGoohan’s character John Drake is the anti-James Bond. He always put the mission first – he never allowed himself to be manipulated or distracted by enemy agents. And it’s filmed in black and white – exactly the way secret agent John Drake operates.

Here are a couple of videos to give you an idea of what it’s all about.

John Drake infiltrates a murder-for-hire ring based in Italy:

John Drake attempts to kidnap a professional assassin behind the Iron Curtain:

I hope talking about Danger Man doesn’t prevent Brian Auten of Apologetics 315 from adding this post to his Twitter feed. His list of recommended books is here.

MUST-READ: Supreme Court refuses to hear case of silenced Christian valedictorian

Brittany McComb

Story and video here at LifeSiteNews.

Excerpt:

The United States Supreme Court has refused to hear the case of a high school valedictorian whose microphone was turned off by school officials after she began speaking about the part her Christian beliefs played in her success in life.

Attorneys for The Rutherford Institute asked the Supreme Court to hear the case of Brittany McComb, charging that school officials violated McComb’s free speech rights and engaged in viewpoint discrimination when they censored her speech because of its Christian content.

[…]McComb is a Christian and a top student, who graduated with a 4.7 grade point average from Foothill High in Henderson, Nevada. She knew that her valedictorian address would probably be cut short, but was determined to go ahead and mention her faith anyway.

School officials had previously edited her speech to remove Biblical references and one mention of the name of Jesus Christ, warning her she would be interrupted if she deviated from the approved text.

“I went through four years of school at Foothill and they taught me logic and they taught me freedom of speech,” McComb stated. “God’s the biggest part of my life. Just like other valedictorians thank their parents, I wanted to thank my lord and savior.”

The 400 plus graduates and guests who had gathered at a Las Vegas casino for the commencement ceremony, booed and jeered after McComb’s speech was cut short, chanting “Let her speak!”

If this young lady were gay or a Muslim or anything else, she would have been allowed to speak about that, and Christians would have remained silent and respectful. Only Christians are suppressed, and that should tell you something about our government-run, unionized public schools today.

Video of her speech:

Video of her on Fox News:

Props to Alan Colmes for taking her side against the anti-Christian school administrators.

A lot of non-Christians and fake “Christians” on the secular left think that they are doing a good thing by silencing authentic Christians in the public square. They have decided that it is better to hurt the feelings of Christians by forcing them to keep silent and act like non-Christians, than to hurt the feelings of non-Christians. The problem with this is that ultimately, if Christianity is true, it only matters how each of us makes Jesus Christ feel. And if you hurt the feelings of Christians who are busy following Christ, then you are really hurting Christ.

The Bible says this in Matthew 18:1-10:

1At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”

2He called a little child and had him stand among them.

3And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.

4Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven.

5“And whoever welcomes a little child like this in my name welcomes me.

6But if anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.

7“Woe to the world because of the things that cause people to sin! Such things must come, but woe to the man through whom they come!

8If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire.

9And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

10“See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

This story is in Mark, Matthew and Luke: it’s early and multiply attested, and is therefore authentic.

This cannot be any more clear. If you discourage people from following Christ then you are in big trouble. I think  that this suppression of Christians is worse than murder. Jesus is threatening people who discourage Christians with the eternal fires of Hell. Christians are morally obligated to talk about Jesus in public, and particularly to give thanks to him in public. When you tell Christians not to act like like Christians, then you are really forcing your religion onto them, and expecting them to act as if you are more authoritative than Jesus Christ.

The purpose of life, on Christianity, is not to hide your commitment to Christ in order to make non-Christians feel comfortable about their rejection of Christianity. The purpose of life, on Christianity, is to publicly acknowledge God in everything that you do and to have a relationship with God, as revealed by Christ’s life and teachings. The most important relationship is the vertical relationship – with God, not the horizontal relationship – with people. It is a non-Christian viewpoint that faith should be kept private and hidden.

Remember that the first commandment is not “Thou shalt avoid offending people who are in rebellion against God” nor is it “Thou shalt hide your faith from non-Christians so that they don’t feel badly about rejecting God”. There’s a temptation to pick moral rules like “don’t murder” and “don’t commit adultery” – things we don’t do, and then to say that those things are the really bad things. And since we don’t do those bad things, that makes us good. But what does God consider to be the really bad thing?

The first commandment, according to Jesus, is found in Matthew 22:34-38:

34Hearing that Jesus had silenced the Sadducees, the Pharisees got together.

35One of them, an expert in the law, tested him with this question:

36“Teacher, which is the greatest commandment in the Law?”

37Jesus replied: ” ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

38This is the first and greatest commandment.

This story is in Mark, Matthew and Luke: it’s early and multiply attested, and is therefore authentic.

And consider Matthew 5:13-16:

13“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

14“You are the light of the world. A city on a hill cannot be hidden.

15Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.

16In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.

This story is in Mark, Matthew and Luke: it’s early and multiply attested, and is therefore authentic.

(This is one of my favorite verses in the Bible. I always feel sad when I think of it because I think of it when dealing with laziness, ignorance and cowardice from fake Christians – which is often!)

And consider Matthew 10:26-33:

26“So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known.

27What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.

28Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.

29Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.

30And even the very hairs of your head are all numbered.

31So don’t be afraid; you are worth more than many sparrows.

32“Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven.

33But whoever disowns me before men, I will disown him before my Father in heaven.

This story is also in Luke, so it is part of the Q source shared by Matthew and Luke, which is very early and likely to be authentic.

One has to remember that for this young woman, her relationship with Christ is as real to her as her relationship with her parents – and she wants to honor him in her moment of celebration. It is striking that school administrators encourage other politically correct groups to express themselves in public. Only Christians are singled out for persecution and suppression. Christians can’t speak freely, but non-Christian school officials can call all pro-lifers murderers and Democrats can force Christians to pay for abortions.

People today seem to think that God, if he exists, would be loving. And what they mean by love is “making people feel happy regardless of what they believe about God’s existence and character”. People imagine what God is like for them using emotions and intuitions, instead of looking at the life of Jesus historically, and asking whether God really stepped into history to show us what he is really like. Biblical Christians don’t comport with this intuitive/emotional understanding of love, so that is why they are persecuted by non-Christians and fake Christians.

This bias against Christians sharing their faith is common in most non-Christian religions who would prefer to silence Christians rather than debate them with arguments and evidence. Countries like the UK and Canada punish Christians for speaking about Christianity, India and Israel consider passing anti-conversion laws, and in the atheistic North Korea or Muslim Iran they just imprison or kill Christians outright. When non-Christians persecute Christians for behaving like Christians, they really are aggrieving Christ himself.

My advice for non-Christians

If you are a non-Christian or an emotional/intuitive “Christian”, you want to avoid denying authentic Christians the rights of free speech and freedom of religious expression. Feel free to spend your lives on Earth seeking pleasure and avoiding a relationship with the God who is there. Even God won’t reveal himself overtly to you to compel you into a love relationship with him. But don’t make it harder on yourself in the after-life by persecuting Christians here and now for behaving like authentic Christians.

Some people think that by suppressing Christians, they actually are doing what God wants because God’s goal for us is to have happy feelings. But if your method of discovering God’s existence and character is by using your emotions and intuitions, then you should be careful about inventing a God in your own image. My advice is to conduct a genuine investigation of whether God exists, and what he is like, using arguments and evidence, not emotions and intuitions. If God is real, then he already has a personality. He isn’t YOU.

Related posts

Here is a series of posts I did on why people go to Hell.

And this debate in which Hindus argue that Christians should not be allowed to speak about Christ in public.

And this debate in which secular humanists argue that Christians should not be allowed to speak about Christ in public.

Here are some stories from the UK:

Here are some stories from Canada:

Here are some stories from the United States.

And of course in atheistic and Muslim countries they imprison or murder you for being a Christian:

You can read more about Brittany here.

Did the divinity of Jesus emerge slowly after many years of embellishments?

How early is the doctrine of the divinity of Jesus?

When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.

The 4 sources that I would use are as follows:

  • The early creed in 1 Corinthians 15:3-8, and 1 Corinthians 1
  • A passage in Philippians 2
  • Two passages from Mark, the earliest gospel
  • A passage from Q, which is an early source of Matthew and Luke

So let’s see the passages.

1 Corinthians

I’ve written before about the early creed in 1 Corinthians 15:3-8, which skeptical scholars date to 1-3 years after the death of Jesus, for a variety of reasons I covered in the previous post. Here’s the creed which definitely makes Jesus out to be more than an ordinary man. Ordinary men don’t get resurrection bodies after they die.

Here’s the passage: (1 Cor 15:3-8)

3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

4that he was buried, that he was raised on the third day according to the Scriptures,

5and that he appeared to Peter, and then to the Twelve.

6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

7Then he appeared to James, then to all the apostles,

8and last of all he appeared to me also, as to one abnormally born.

Additionally, 1 Corinthians 1:21-25 talks about Jesus being “the power of God and the wisdom of God”. Paul is identifying Jesus with the divine.

21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

22Jews demand miraculous signs and Greeks look for wisdom,

23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles,

24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

But it gets even stronger! You all probably already know that the most important passages in the Old Testament for Jews is the famous “Shema“, which is found in Deuteronomy 6:4-9. The Shema is a strong statement of Jewish monotheism.

Here’s the passage:

4 Hear, O Israel: The LORD our God, the LORD is one.

5 Love the LORD your God with all your heart and with all your soul and with all your strength.

6 These commandments that I give you today are to be upon your hearts.

7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.

8 Tie them as symbols on your hands and bind them on your foreheads.

9 Write them on the doorframes of your houses and on your gates.

So how does Paul fit Jesus in with this strong statement of Jewish monotheism?

Paul alludes to the Shema in 1 Corinthians 8:4-6.

4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one.

5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),

6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

Holy mackerel! How did that get in there? Paul is splitting the roles of God in the the Shema and identifying Jesus in one of the divine roles! Jesus is not an ordinary man. That passage “through whom all things came” foreshadows John identifying Jesus as “the Word of God”, which “became flesh and dwelt among us”. Holy snark – did you guys know that was all in here so early?

The date for 1 Corinthians is 55 AD. It should be noted that skeptical scholars like James Crossley accept these passages, and you can check it out in the debate audio yourself.

Philippians

Check out Philippians 2:5-11.

5Your attitude should be the same as that of Christ Jesus:
6Who, being in very nature God, did not consider equality with God something to be grasped,
7but made himself nothing, taking the very nature of a servant, being made in human likeness.
8And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!
9Therefore God exalted him to the highest place and gave him the name that is above every name,
10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

The date for Philippians is 60-61 AD. Still within the lifetime of the eyewitnesses, and written by an eyewitness who was in contact with the other eyewitnesses, like Peter and James, whom Paul spoke with numerous times on his journeys to Jerusalem.

Mark’s gospel

Mark’s gospel is the earliest and atheists like James Crossley date it to less than 40 AD, which is 10 years after the death of Jesus at most. When you read the gospel of Mark, you are getting the earliest and best information available about the historical Jesus, along with Paul’s epistles. So what does Mark say about Jesus? Is Jesus just a man, or is he something more?

Check out Mark 12:1-9:

1He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.

3But they seized him, beat him and sent him away empty-handed.

4Then he sent another servant to them; they struck this man on the head and treated him shamefully.

5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

6“He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

7“But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’

8So they took him and killed him, and threw him out of the vineyard.

9“What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

And Mark 13:32, talking about the date of the final judgment.

32“No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.

And again, this passage is establishing a hierarchy such that Jesus is being exalted above all men and the angels, too. And the passage is embarrassing to the early church, because it makes Jesus look ignorant of something, so they would not have made this passage up. Jesus is not an ordinary man, he is above the angels – God’s unique Son.

The “Q” source for Matthew and Luke

Here’s Matthew 11:27, which is echoed in Luke 10:22:

27“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

22“All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

Since this passage is in both of Matthew and Luke, but not in Mark, scholars believe that it is in the earlier “Q” source used by both Matthew and Luke. Q predates both Matthew and Luke, and so it is also fairly early (maybe 67-68), although not as early as Mark and Paul. Bill Craig writes that this passage is also embarrassing because it says that no one knows Jesus.

Learn more

You can learn more about the early belief in the divinity of Jesus by listening to a lecture by William Lane Craig and reading the related paper, and by listening to the debate between Richard Bauckham and James Crossley on that topic. The first link contains other scholarly debates on Jesus.