Tag Archives: Human Rights

What does “the pursuit of happiness” really mean?

From Muddling Towards Maturity. He quotes Chuck Colson on the pursuit of happiness.

Excerpt:

Our founding fathers understood the pursuit of happiness to mean the pursuit of a virtuous life. This concept of happiness comes from the Greek word eudaimonia—which refers to a life well-lived, a life rooted in truth. That is what happiness means, and that is what every man and woman has an inalienable right to pursue—a virtuous life.

And as I wrote in my book The Good Life, this is the definition of happiness that we need to reclaim in American life—especially within the Church. After all, a Barna survey revealed that more than half of evangelicals agreed with the statement: “The purpose of life is enjoyment and personal fulfillment.”

Come on. If the last 50 years have taught us anything, it’s that consumerism and hedonism (the pursuit of unbridled pleasure) do not lead to happiness, but instead to personal and societal misery.

[…]The goal is not pleasure; it is righteous living, decency, honor, doing good—in short, living a virtuous life.

I’ve heard J. P. Moreland write about this, too, in his book “Love Your God With All Your Mind”. (And again in “Kingdom Triangle”)

J.P. says in chapter 1 of LYGWYM that freedom is “the power to do what one ought to do”. he right to the pursuit of happiness means that no individual or government has the power to prevent you from living the virtuous life that God intended for you. That is why I come down so hard on the secular left. When they force Christians to deny their faith and act like atheists in public, (e.g. – to perform abortions or lose their jobs), then the government is thwarting the pursuit of happiness, rightly understood.

Are liberal lawyers and law professors in favor of open debate?

Here’s a great post over at Stuart Schneiderman’s blog.

The topic of the post is a high-profile meeting  of lawyers and law professors at NYU Law School to discuss the recent Supreme Court decision that allow businesses to make political donations to candidates in the same way that trial lawyer organizations and teacher unions and abortion providers do. The meeting was supposed to be an open and honest debate on the issues. Was it?

Excerpt:

The most disturbing aspect of the meeting was that everyone took for granted that the the decision had been wrongly decided. There was no free trade in ideas about the correctness or incorrectness of the decision; only a discussion about how to overturn the decision.

In their modus operandi the assembled lawyers were ignoring the marketplace of ideas in favor of their own dogmatic beliefs. These defenders of the marketplace of ideas were constitutionally incapable of finding any merit whatever in an opposing viewpoint.

If you refuse to allow an idea (whether a policy or a belief) to be tested against reality, then the question becomes who has the strongest faith. True believers are willing to fight and die to prove that their strength is strongest, thus, most true.

[…]Why were the assembled liberal lawyers so lathered up about the Citizens United decision. Simply, because they believed, dogmatically and unthinkingly, that corporate money was fundamentally corrupt and corrupting. Corporations were sinners; they had acquired their money by less than idealist means; they had no right to try to influence the democratic political process.

Again, dogmatic belief leads to a fighting faith. Why? Perhaps they wanted to maintain their own monopoly control of correct opinion. The greatest enemy of free trade in ideas today is the monopoly on dogmatic belief that is maintained by the educational and media establishments.

Surely, opposing views are aired, through conservative talk radio and through Fox News. But these engines of the free market in ideas are often subject to attack. Those who prefer a more mercantilist, monopoly control over the marketplace in ideas, want to invoke the fairness doctrine to shut down much of conservative talk radio. They often try to discredit Fox News for trafficking in hate speech.

As several of the commenters on the Times site pointed out, none of these great legal minds seem to have the least problem with the influence that labor unions exert on elections through their political advertising. At a time when the political power of labor unions has brought states, cities, and counties to the brink of bankruptcy… lawyers are about to go to war to stop corporations from spending money on political advertising.

This post highlights a change in my own views. I once wanted to be a lawyer, you see. And my judicial philosophy was one of idealism and judicial activism. But after reading Thomas Sowell’s “A Conflict of Visions” three times, I am now a strict constructionist, while respecting rights guaranteed by the Constitution. Legislating from the bench now seems to me to be the wrong point of view. Injustices need to be fixed by legislators elected by the people, not by an appointed oligarchy of out-of-touch judges. So don’t ever say that I don’t change my mind when confronted with the evidence! It happens all the time. Well, sometimes.

Wesley J. Smith’s top 10 issues in bioethics

Wesley J. Smith blogs at Secondhand Smoke, but he also works for the Discovery Institute. And he’s written a post about the top 10 issues in bioethics.

Here are the top 10 recent bioethics stories:

  1. The ascendance of an anti-human environmentalism.
  2. The growth of biological colonialism.
  3. The increase in American pro-life attitudes.
  4. The struggle over Obamacare.
  5. Legalization of assisted suicide in Washington.
  6. The success of adult-stem-cell research.
  7. “Suicide tourism” in Switzerland.
  8. In vitro fertilization (IVF) anarchy.
  9. The Bush embryonic-stem-cell funding policy.
  10. The dehydration of Terri Schiavo.

Do you know what “suicide tourism” is?

Here’s what it is:

Over the last decade, Switzerland became Jack Kevorkian as a country, its suicide clinics catering to an increasingly international clientele — mostly from the United Kingdom — with the victims ranging from the terminally ill, to people with disabilities, to even a double suicide of a terminally ill elderly woman and her frail husband, who wanted to die rather than be cared for by others. Alas, as was the case with Kevorkian in the 1990s, audacity was rewarded. In the face of a wave of high-profile suicide-tourism stories, England’s head prosecutor published guidelines that, in essence, decriminalized family and friends’ assisting the suicides of the dying, disabled, and infirm. Others mimicked the Swiss. In the U.S., the Final Exit Network appears to have created mobile suicide clinics, leading to the indictment of several of its organizers. Meanwhile, the Australian “Dr. Death,” Philip Nitschke, traveled the world holding how-to-commit-suicide clinics. Still, as the decade came to a close, there was a sense that the tide could be turning: The Swiss government appears poised to shut down the suicide-tourism industry, perhaps even — although this is less likely — outlawing assisted suicide altogether.

Actually, the UK is considering cashing in on suicide tourism, as well.