Tag Archives: Homicide

News

Crime rates in Chicago and DC drop after gun control laws are struck down

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From Fox News – what happens to crime rates when gun control laws are repealed?

Excerpt:

Murder and violent crime rates were supposed to soar after the Supreme Court struck down gun control laws in Chicago and Washington, D.C.

Politicians predicted disaster. “More handguns in the District of Columbia will only lead to more handgun violence,” Washington’s Mayor Adrian Fenty warned the day the court made its decision.

Chicago’s Mayor Daley predicted that we would “go back to the Old West, you have a gun and I have a gun and we’ll settle it in the streets…”

The New York Times even editorialized this month about the Supreme Court’s “unwise” decision that there is a right for people “to keep guns in the home.”

But Armageddon never happened. Newly released data for Chicago shows that, as in Washington, murder and gun crime rates didn’t rise after the bans were eliminated — they plummeted. They have fallen much more than the national crime rate.

Not surprisingly, the national media have been completely silent about this news.

One can only imagine the coverage if crime rates had risen. In the first six months of this year, there were 14% fewer murders in Chicago compared to the first six months of last year – back when owning handguns was illegal. It was the largest drop in Chicago’s murder rate since the handgun ban went into effect in 1982.

Meanwhile, the other four most populous cities saw a total drop at the same time of only 6 percent.

Similarly, in the year after the 2008 “Heller” decision, the murder rate fell two-and-a-half times faster in Washington than in the rest of the country.

It also fell more than three as fast as in other cities that are close to Washington’s size. And murders in Washington have continued to fall.

If you compare the first six months of this year to the first six months of 2008, the same time immediately preceding the Supreme Court’s late June “Heller” decision, murders have now fallen by thirty-four percent.

Gun crimes also fell more than non-gun crimes.

Robberies with guns fell by 25%, while robberies without guns have fallen by eight percent. Assaults with guns fell by 37%, while assaults without guns fell by 12%.

Just as with right-to-carry laws, when law-abiding citizens have guns some criminals stop carrying theirs.

Read the whole thing, there are more lovely facts in there. If you ever need to debate this, I recommend buying these academic studies published by the University of Chicago Press and by Harvard University Press. The former shows how crime rates dropped in the USA when Americans rescinded gun control laws, and the latter shows how crime rates rose in the UK when the British strengthened their gun control laws. Sometimes is good to have the data handy.

Let’s learn about the issue from the news

ABC News explains in this short 6-minute clip:

And here is a longer 44-minute show from Fox Business: (featuring a debate between economist John Lott and the Brady Campaign spokesman)

There are other debates in the show as well.

Now watch a 3-on-3 debate on gun control

This debate is in 13 parts, featuring the two of the best proponents of legal firearm ownership – John Lott and Gary Kleck. The real sparks fly during the Q&A, so don’t miss that. (If you can’t watch the debate, then you can read this post and this post instead).

Here’s part 1, which contains the introduction.

Here are the remaining speeches:

This is everything you need to know about whether legal ownership of firearms reduces crime.

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Commentary

Practical apologetics: conversations and interviews

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Cold-case detective J. Warner Wallace has a new post up at Cold Case Christianity.

Excerpt:

Most of us are familiar with these kinds of interactions. Conversations are two directional; they involve a dialogue between both parties. Most of my professional interactions with anyone begin this way. In the early part of my interaction, I want to build relational bridges with the people I engage.

[…]I began to eat meals with the people I arrested. After taking them into custody, I would often ask them if they were hungry, and if they were, I would order something and make sure I ate with them in the interview room. I recognized that many of God’s most important conversations with humans have been over a meal (the Lord’s Supper is the most powerful example of this). We don’t eat with people we don’t know well, and a simple meal can unite two people in a way that few other settings can achieve. Once my heart was broken for people, I was actually willing to eat with the people I arrested. The conversations we had were powerful, even though they weren’t directed intentionally at the issues we would later cover together. Conversations are benign interactions between two people who share something of themselves with the person they are engaging. Be prepared to open up a bit and share something personal if you expect the other person to do this with you.

At some point, conversations turn toward interviews. In an interview, one person begins to probe more deeply into an area by asking specific questions related to that area of interest. Something is usually mentioned in the initial conversation that triggers a line of questioning. When we begin to probe this aspect of the conversation, we are slipping into interview mode. Interviews are not antagonistic, they are simply inquisitive. My questions are not pointed at this stage of the interaction, they are simply curious and directed. My goal is to establish a baseline from the person with whom I am talking. What do they believe? What did they see? What did they do? What happened next? If I am talking to a witness, I am simply trying to collect data. If I am talking to a suspect, I am trying to establish a preliminary story and baseline that I can then compare to later statements and evidence I have at the scene.

I favor the interview approach. Go in there with a list of questions. Buy them lunch or dinner. Ask the questions. Don’t respond to them or argue with them. Think of how you would respond.Write a blog post. Send them the blog post before you publish it to check it for accuracy. Then publish it so everyone else can see.

By the way, Wallace’s new book on apologetics is now available for pre-order.

Here is the description:

Written by an L. A. County homicide detective and former atheist, Cold Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator.
Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity.
A unique apologetic that speaks to readers’ intense interest in detective stories, Cold Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

His book is not a general apologetics book with lots of science and philosophy. It is a homicide detective’s look at the historical accounts about the life of Jesus. This might be a good book to pick up if you want to present Christianity from a practical point of view. Everybody likes mysteries and detectives, after all.

Polemics

Does the death penalty deter crime?

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This post has a twin post which talks about the evidence against capital punishment from the Bible.

Why do people support the death penalty? Because research conducted by multiple teams of scholars at multiple universities have shown that capital punishment deters crime.

Excerpt:

“Science does really draw a conclusion. It did. There is no question about it,” said Naci Mocan, an economics professor at the University of Colorado at Denver. “The conclusion is there is a deterrent effect.”

A 2003 study he co-authored, and a 2006 study that re-examined the data, found that each execution results in five fewer homicides, and commuting a death sentence means five more homicides. “The results are robust, they don’t really go away,” he said. “I oppose the death penalty. But my results show that the death penalty (deters) — what am I going to do, hide them?”

Statistical studies like his are among a dozen papers since 2001 that capital punishment has deterrent effects. They all explore the same basic theory — if the cost of something (be it the purchase of an apple or the act of killing someone) becomes too high, people will change their behavior (forego apples or shy from murder).

And specifically:

• Each execution deters an average of 18 murders, according to a 2003 nationwide study by professors at Emory University. (Other studies have estimated the deterred murders per execution at three, five and 14).

• The Illinois moratorium on executions in 2000 led to 150 additional homicides over four years following, according to a 2006 study by professors at the University of Houston.

• Speeding up executions would strengthen the deterrent effect. For every 2.75 years cut from time spent on death row, one murder would be prevented, according to a 2004 study by an Emory University professor.

In case anyone is wondering what sort of crimes are deterred by the death penalty, you can read this graphic description of a recent death-penalty crime.

What sort of crimes are eligible for the death penalty?

Here’s an example of a dealth-penalty eligible crime from the Hartford Courant. (WARNING: graphic!)

Excerpt:

A Superior Court jury today sentenced Steven Hayes to death for the murders of Jennifer Hawke-Petit and her daughters, Hayley and Michaela, during a seven-hour home invasion, robbery and arson at their Cheshire home in July 2007.

Outside the courthouse after the verdicts, Hawke-Petit’s father, the Rev. Richard Hawke, said “There are some people who do not deserve to live in God’s world.”

Asked what he had in his heart, Dr. William Petit Jr. struggled with his answer. “….Probably many of you have kids,” he said, pausing to choke back tears. “Michaela was an 11-year-old little girl…tortured and killed in her own bedroom, surrounded by her stuffed animals….”

Petit then talked about his daughter Hayley’s bright future and her strength and the children that his wife, Jennifer, helped.

“So, I was really thinking of the tremendous loss” during the verdict, Petit said, adding that he was pleased with it, but “mostly I was sad for the loss we have all suffered.”

Asked if he thought there’d be closure now, Petit said, “There’s never closure. There’s a hole…. with jagged edges…that may smooth out with time, but the hole in your heart and the hole in your soul” remains.

“This isn’t about revenge,” Petit said. “Vengeance belongs to the Lord. This is about justice.”

[…]The jury sentenced Hayes to death on six counts: killing Hawke-Petit and Michaela and Hayley in the course of a single action; killing a child under the age of 16; killing Hawke-Petit in the course of a kidnapping; killing Hayley in the course of a kidnapping; killing Michaela in the course of a kidnapping; and killing Hawke-Petit in the course of a sexual assault.

[…]Hayes, 47, of Winsted, was convicted Oct. 5 of breaking into the Petit home, beating Petit, tying up and torturing the family as Hayes and another man ransacked the home for cash and valuables and tortured the family for seven hours. Testimony during Hayes’ trial showed that at one point in the break-in, Hayes forced Hawke-Petit to go to the bank to withdraw money. During that time, according to testimony, Komisarjevsky sexually assaulted Michaela Petit, 11.

When Hawke-Petit and Hayes returned from the bank, Hayes raped and strangled Hawke-Petit. The house was doused with gasoline and set on fire as the intruders fled, testimony showed. Hayley, 17, and Michaela died of smoke inhalation.

[…]Prosecutors used the words of Hayes’ younger brother Matthew to counter testimony that home-invasion crime was an aberration in Hayes otherwise troubled but basically nonviolent life.

Matthew Hayes portrayed his brother as a conniving, sadistic, violent thief who saw Matthew take countless beatings from his brutal father for Steven Hayes’ misdeeds. At one point, Steven Hayes held a gun to Matthew’s head, according to the statement, which was given to state police after the home invasion.

Examples of Hayes’ sadistic behavior toward his brother included hooking Matthew to the garage door by his belt and raising the door up and down, and holding Matthew’s hand to a red-hot burner. Matthew said his brother’s life of crime was not a result of bad parenting or poor childhood. He said Hayes never learned to take responsibility for his actions.

Sometimes, I think that we have stopped judging others because we do not want to be judged ourselves. We hope that by not judging anyone, that we will somehow escape being judged by anyone – especially by God himself. The opposition to punishing the guilty is, I think, really just a way of expressing our desire to do away with punishment entirely. We would rather have the freedom to sin with impunity than to protect the victims of sinfulness from harm. We want to escape responsibility for anything we do that harms others.

Dennis Prager has a neat expression from Rabbinical literature that describes the problem with people who are anti-death-penalty: “those who are kind to the cruel, will be cruel to the kind”.

I actually consider the death penalty to be an important test of whether a person is a Christian or not, because it shows what they think about the serious of moral crimes, and whether they accept what research says, and what the Bible says, instead of valuing peer approval more than justice. It tells you how seriously a person feels about their own sinfulness. Death penalty supporters don’t view sinners as victims – they view victims as victims, and they believe that evil people need to be punished. It’s hard for me to see how someone can claim to be a Christian and oppose justice.