Tag Archives: Equality

Dinesh D’Souza: What’s so great about America?

Dinesh D’Souza

Here is the essay, which provides an immigrant’s perspective on America (Dinesh is the son of East Indian immigrants).

Excerpt:

Is America worthy of a reflective patriotism that doesn’t mindlessly assert, “My country, right or wrong,” but rather examines the criticisms of America and finds them wanting? As an immigrant who has chosen to become an American citizen, I believe that it is. Having studied the criticisms of America with care, my conclusion is that the critics have a narrow and distorted understanding of America. They exaggerate American faults, and they ignore what is good and even great about America.

The immigrant is in a good position to evaluate American society because he is able to apply a comparative perspective. Having grown up in a different society-in my case, Mumbai, India-I am able to identify aspects of America that are invisible to people who have always lived here. As a “person of color,” I am competent to address such questions as what it is like to be a nonwhite person in America, what this country owes its minority citizens, and whether immigrants can expect to be granted full membership in this society. While I take seriously the issues raised by the critics of America, I have also developed an understanding of what makes America great, and I have seen the greatness of America reflected in my life. Unlike many of America’s homegrown dissidents, I am also acutely conscious of the daily blessings that I enjoy in America.

Here, then, is my list of what makes America great.

He focuses on the following areas:

  • America’s Good Life
  • Equality
  • The Pursuit of Happiness
  • The Ethics of Work
  • Religious Liberty
  • Ideals and Interests
  • America’s Virtue

Read the whole thing. It’s long it’s similar to his book of the same name, but up to date.

Colorado man faces fine and/or jail for refusing to bake for gay couple

The Heritage Foundation reports on the latest episode of the conflict between gay activism and religious liberty.

Full text:

A same-sex couple in Denver has filed a discrimination complaint against baker Jack Phillips for refusing to provide his services to help celebrate their wedding.

Phillips declined on the grounds that participating in such a ceremony violates his religious beliefs about marriage. Similar cases have involved a Washington florist and a New Mexico photographer.

Even though the Colorado celebration was for a marriage actually performed in Massachusetts, and Colorado does not recognize same-sex marriage under its laws, the baker stands accused of violating Colorado’s nondiscrimination law. Heritage’s Tom Messner has written how situations such as those in Colorado are triggered:

Conflicts between same-sex marriage and religious freedom will often involve some type of previously adopted nondiscrimination law or policy, and nondiscrimination laws can impose burdens on religious freedom even in jurisdictions that do not legally recognize homosexual unions as marriages.

Colorado is proving the point. Same-sex marriage is not formally recognized in the state, but nondiscrimination law can, even in states without same-sex marriage, produce conflicts with religious freedom.

In this case, the attorney general of Colorado issued a formal complaint at the behest of the ACLU. The case is expected to go before Colorado’s Civil Rights Commission. The complaint urges Phillips to “cease and desist” his activity. Phillips could face fines of $500 and up to a year in jail.

For Phillips, the issue at stake is whether law will force him to use his creative services in a way that violates his faith.

Phillips told a reporter he serves non-wedding cakes to all customers—regardless of sexual orientation. It’s the same-sex marriage to which he objects.

Phillips’s attorney believes that actions against him are yet another example of recent trends that restrict conscience.

“At its heart, this is a case about conscience,” said Nicolle Martin, his attorney. “It would force him to choose between his conscience and a paycheck. I just think that’s an intolerable choice.”

Phillips refuses to compromise and remains determined to stand up for his religious views. “If it came to that point, we would close down the bakery before we would compromise our beliefs, so that may be what it comes to,” Phillips told KCNC-TV.

There was a pretty good article on this issue a few days ago on the Public Discourse, and it’s worth reading and sharing with people who think that gay marriage won’t affect them. The truth is that gay marriage is not compatible with religious liberty, and gay activists are willing to use the state to push their views onto anyone who refuses to celebrate and affirm their lifestyle.

Mark Regnerus: will same-sex marriage hurt the institution of marriage?

From the Public Discourse.

Introduction:

Lots of changes in marriage have, and will continue to, come about. What should we expect next? That’s the question Liza Mundy pursues in her cover story in this month’s Atlantic Monthly. “The Gay Guide to Wedded Bliss” explores the ways in which same-sex marriages may very well school those of us who have already entered—or someday will enter—the hallowed and embattled institution. Mundy is confident that such unions “could help haul matrimony more fully into the 21st century,” and that real influence is possible. This is in stark contrast to the politically tailored message that same-sex marriage will change nothing.

“What if same-sex marriage does change marriage, but primarily for the better,” she wonders aloud. How would this work? By giving us “another image of what marriage can be,” she asserts. What sort of image? According to Mundy, it’s the cardinal virtue of equality, or egalitarianism. Sameness and fairness.

Before we prematurely declare this image worth mirroring, consider for a few moments the side effects Mundy identifies on the way to the egalitarian utopia she praises. Three in particular stand out.

He continues by going over the three issues, but this one is the one that everyone needs to know:

Mundy first explores the instability—or “dynamism,” if you’re an optimist—of lesbian relationships. Don’t want a divorce, Mundy asks? “Don’t marry a woman,” she warns. University of British Columbia economist Marina Adshade concurs. The author of a new book—Dollars and Sex—on the fascinating economics of relationships, Adshade notes the dismal science around breaking up in Britain, where “62% of civil union dissolutions (i.e., divorces) in the UK are between women despite the fact that lesbian relationships only represent 44 percent of civil partnerships in that country.” The greater instability, she reasons, is simply about gender differences in relationship preferences, and nothing more. I tend to agree.

The elevated breakup rate among lesbian couples has been an open secret for a long while. Even NYU sociologist Judith Stacey—no fan of marriage in general—noted it back in 2000 in small, nonrandom studies of upper-middle-class, educated white lesbian parents, demographic factors historically associated with stability rather than dissolution. Stacey and her colleague Tim Biblarz attributed the instability to, among other things, the participants’ “high standards of equality.” In Mundy’s words, “women are just picky, and when you have two women, you have double the pickiness.”

Writing in Slate last year, June Thomas highlights this predilection toward shorter, intense relationships, and wonders whether the marital shoe actually fits:

I’ve noticed that my visceral anti-marriage animus is particularly strong when I hear twentysomething lesbians talking about their wives and fiancees. Are they really going to mate for life, like swans in sensible shoes? That seems attractive at 35, but at 25 it’s positively Amish. Worst of all, it threatens the continued evolution of a talent perfected over the millennia as our relationships have gone unrecognized by church and state: a gift for breaking up. Lesbians tend to bond intensely and often.

The pattern is evident in the Netherlands as well as Norway and Sweden, where Mundy notes that the risk of breakups for female partnerships more than doubles that found in male unions. The actual study she cites estimates that in Sweden 30 percent of female marriages are likely to end in divorce within six years of formation, compared with 20 percent for male marriages and 13 percent for heterosexual ones. The study’s authors suggested that lesbian couples may be more “sociodemographically homogamous” than other couples, a fancy term for “too similar,” and speculate that this may be conducive to a high level of dynamism, but perhaps not to the kind of inertia that has long been a hallmark of marital stability.

Using nationally representative data on American relationships, Stanford demographer Michael Rosenfeld reported at the 2012 annual meeting of the American Sociological Association that lesbian couples report higher relationship satisfaction alongside higher break-up rates. The greater comparative instability among lesbian couples persists even after a lengthy series of control variables is included, including the presence of children.

Did you know that lesbian relationships are far more unstable than straight relationships? Children raised in such relationships would already be raised without a father, and without being able to observe the interaction of a man and a woman in marriage. But they are not likely to have even the stability of having their mother and the other woman raising the child. Lest you think that the birth mother would get custody, be aware that judges are assigning parental rights to the non-maternal woman in these cases. Is that fair to the child?