Tag Archives: Effectiveness

Mentoring

J. Warner Wallace: influence the culture by encouraging young Christians

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From the Cold Case Christianity blog.

Excerpt:

I came to faith at the age of 35. I didn’t have a deep relationship with any Christians at the time, and I had no strong Christian influences in my life. Without a mentor or role model, I felt like I had to work through the evidence and claims of Christianity on my own. Many years later however, as I was preparing to write my own book and start a modest journey as a public Case Maker, members of the apologetics community surrounded me with support and encouragement. While I wasn’t much younger than any of them (and was, in fact, older than some), they recognized I was the “new kid” on the block and surprised me with their generosity, wisdom and assistance. I was humbled by the response, and began to look at my own sphere of influence, searching for young men and women I could encourage in a similar way.

Those of us who hope to influence the culture for Christ typically think of our own efforts to communicate and reach the world. What can I write today? What can I say? How can I effectively use the internet to promote and defend the Christian worldview? Like others, I’m guilty of viewing my influence through the narrow lens of my own efforts. As a guy who started this season in my 50’s however, I’ve come to realize the limits of my own impact and the role I can play as an encourager. My questions are starting to change: Who can I inspire as a young Christian Case Maker? What small piece of wisdom can I provide to someone who is a few steps behind me in this journey? How can I impact the younger generation of Christian Case Makers? I know I won’t be writing and speaking 30 years from now, but there are men and women out there who will be. What can I do to make them even more effective?

I wanted to add to what he wrote and tell you a little bit about what I do. Through my blog, I have been able to meet young people in high school and college who are making decisions about what to study and where to work. I’m been able to help people in some specific ways:

  • helping them to know what to read/listen to/watch in order to build up their worldview
  • helping them learn how to debate with skeptics
  • helping them to decide between college and trade school
  • helping them to choose the right major
  • encouraging them to work in the summer instead of taking time off
  • helping them get funding for apologetics events that they organize
  • rewarding them for doing well in school or work
  • listening to the conflicts with teachers and professors
  • helping them make plans for their lives
  • helping them make good decisions with the opposite sex
  • spending time playing games with them or just talking
  • asking them about their classes, assignments and tests

It’s always rewarding to seem them studying hard subjects, getting good grades, entering competitions and getting summer/full-time jobs. I like to give rewards to people who do try to grow their skills and produce results. It can be small stuff like games or books, or bigger stuff, like sponsoring an apologetics event that they’ve organized. Sometimes I can get a young person connected with a mentor. For example, one young lady wanted to start a pro-life club, and I was able to connect her with someone who started a large pro-life organization and the office manager from that large pro-life organization. I also provided her with some helpful pro-life books.  It’s important that we not understimate how much good it does to try to be supportive when young people want to grow their skills and take on challenges.

I think that mentoring young people is especially for those of us who are not married with children. We typically have more disposable income and time than married people do, especially married people with children. Not only is it good for them to get the advice from someone more experienced, but it also gives you parenting practice, and that’s something that you can talk about in a courting situation. This is the kind of thing that signals to a candidate spouse that you are going to be interested in mentoring them, and in raising effective Christian children. The most challenging thing about doing this is that you really have to think about how to please God with your mentoring, and that means that you have to put yourself second a lot of the time. It’s good for singles to learn how to do that.

Polemics

William Lane Craig on the unexpected applicability of mathematics to nature

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You might remember that Dr. Craig used a new argument in his debate with Lawrence Krauss in Melbourne, Australia.

My notes on the debate record it thus:

The unreasonable effectiveness of mathematics:

  • The underlying structure of nature is mathematical – mathematics is applicable to nature
  • Mathematical objects can either be abstract objects or useful fiction
  • Either way, there is no reason to expect that nature should be linked to abstract objects or fictions
  • But a divine mind that wants humans to understand nature is a better explanation for what we see

And now Dr. Craig has expanded on it in the Q&A section of his Reasonable Faith web site.

The question:

Dear Dr Craig

Firstly can I thank you for all your work. My faith in Christ has been enormously strengthened through studying your work in apologetics in particular and I have grown in confidence in my Christian witness.

My question relates to numbers and mathematics as a whole. On the Defenders podcast you state that as God is the only self-existent, necessary being, numbers and mathematical objects, whilst being useful, don’t actually exist as these too would exist necessarily and independently of God. If this is the case, how can it be that mathematics is so easily applied to the natural world? Surely if mathematics only existed in our minds, we would expect to see no correlation between it and how the physical world actually is?

Michael

United Kingdom

Excerpt from the answer:

As philosopher of mathematics Mary Leng points out, for the non-theistic realist, the fact that physical reality behaves in line with the dictates of acausal mathematical entities existing beyond space and time is “a happy coincidence” (Mathematics and Reality [Oxford: Oxford University Press, 2010], p. 239). Think about it: If, per impossibile, all the abstract objects in the mathematical realm were to disappear overnight, there would be no effect on the physical world. This is simply to reiterate that abstract objects are causally inert. The idea that realism somehow accounts for the applicability of mathematics “is actually very counterintuitive,” muses Mark Balaguer, a philosopher of mathematics. “The idea here is that in order to believe that the physical world has the nature that empirical science assigns to it, I have to believe that there are causally inert mathematical objects, existing outside of spacetime,” an idea which is inherently implausible (Platonism and Anti-Platonism in Mathematics [New York: Oxford University Press, 1998], p. 136).

By contrast, the theistic realist can argue that God has fashioned the world on the structure of the mathematical objects. This is essentially what Plato believed. The world has mathematical structure as a result.

This argument was also made by mechanical engineering professor Walter Bradley in a lecture he gave on scientific evidence for an intelligent designer. You can read an essay that covers some of the material in that lecture at Leadership University.

Excerpt:

The physical universe is surprising in the simple mathematical form it assumes. All the basic laws of physics and fundamental relationships can be described on one side of one sheet of paper because they are so few in number and so simple in form (see table 1.1).

[…]It has been widely recognized for some time that nature assumes a form that is elegantly described by a relatively small number of simple, mathematical relationships, as previously noted in table 1.1. None of the various proposals presented later in this chapter to explain the complexity of the universe address this issue. Albert Einstein in a letter to a friend expressed his amazement that the universe takes such a form (Einstein 1956), saying:

You find it strange that I consider the comprehensibility of the world to the degree that we may speak of such comprehensibility as a miracle or an eternal mystery. Well, a priori one should expect a chaotic world which cannot be in any way grasped through thought. . . . The kind of order created, for example, by Newton’s theory of gravity is of quite a different kind. Even if the axioms of the theory are posited by a human being, the success of such an enterprise presupposes an order in the objective world of a high degree which one has no a priori right to expect. That is the “miracle” which grows increasingly persuasive with the increasing development of knowledge.

Alexander Polykov (1986), one of the top physicists in Russia, commenting on the mathematical character of the universe, said: “We know that nature is described by the best of all possible mathematics because God created it.” Paul Davies, an astrophysicist from England, says, “The equations of physics have in them incredible simplicity, elegance and beauty. That in itself is sufficient to prove to me that there must be a God who is responsible for these laws and responsible for the universe” (Davies 1984). Successful development of a unified field theory in the future would only add to this remarkable situation, further reducing the number of equations required to describe nature, indicating even further unity and integration in the natural phenomena than have been observed to date.

The whole paper that started this off is called “The Unreasonable Effectiveness of Mathematics”, and it is a must read for advanced Christian apologists. You can read the whole thing here.

UPDATE: Mysterious Tom posted this quote from David Berlinski on Facebook:

Why should a limited and finite organ such as the human brain have the power to see into the heart of matter and mathematics? These are subjects that have nothing to do with the Darwinian business of scrabbling up the greasy pole of life. It is as if the liver, in addition to producing bile, were to demonstrate an unexpected ability to play the violin.

That’s from David Berlinski’s “The Devil’s Delusion: Atheism and Its Scientific Pretensions”, (Basic Books, 2009, p. 16-17). Dr. Berlinksi is not a Christian – he is an agnostic.

Positive arguments for Christian theism

Commentary

When pastors undermine the relevance of Christianity to the culture

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Eric Metaxas has posted another dynamite Breakpoint commentary. (H/T Kelli)

Excerpt:

Here’s a particularly egregious case in point: the recent campaign to remove a great movie, The Blind Side, from the shelves of LifeWay Christian stores. Remember, The Blind Side was denounced as Christian propaganda by many liberal critics. It explicitly depicts an affluent white Christian family devoting itself to helping an impoverished black kid because it’s the Christian thing to do.

The film’s offense, according to a Florida pastor who started the campaign to have LifeWay stores pull the DVD, is that the movie contains “explicit profanity, God’s name in vain, and racial slurs.” It doesn’t seem to matter that the objectionable language is used to depict the palpably unpleasant world from which the young black man, Michael, was rescued by his adoptive family.

What seems to matter to this pastor is that if we “tolerate” the presence of this movie in Christian bookstores, our children and grandchildren will “embrace” this kind of behavior. I’m not making this up – this is the exact reason given by the pastor. And frankly, I think it’s insane. I saw the movie myself. I even let my 12-year-old daughter see it. That’s because it is a great film and I recommend it highly.

But sadly, LifeWay caved in and removed the “offensive” discs from their shelves.

For outsiders looking in, the moral of the story is that “there is no pleasing Christians. They always seem to be looking for something to be mad about.”

We complain about the calumnies and caricatures of Christians on the big screen; and then, when an Academy Award-winning film shows us at our very best, we complain that scenes depicting harsh, inner-city reality are too true to life!

We are, in effect, making our participation contingent on all our possible objections being met beforehand. Since there are many people who would be happy if we stayed within our cultural and religious ghettos, it’s difficult to imagine how we Christians can hope to be taken seriously in cultural discussions and debates with this kind of an approach.

Concerns about the language in the film also miss the larger point: what made the Tuohys — the family depicted in the film — such great Christian exemplars wasn’t their non-use of profanity; it was their willingness to reach out and embrace someone in need.

If we Christians can’t get this, then maybe we really should refrain from commenting on culture in the first place.

The Blind Side is on the very very exclusive Wintery Knight list of great courting movies: (not in order)

  1. Rules of Engagement
  2. Bella
  3. The Lives of Others
  4. United 93
  5. Taken
  6. Cinderella Man
  7. The Blind Side
  8. Cyrano de Bergerac
  9. Amazing Grace
  10. We Were Soldiers
  11. Stand and Deliver
  12. Blackhawk Down
  13. The Pursuit of Happyness
  14. High Noon

These are the movies that you show women to get them to understand what it is that men do in a marriage, so that they can recognize, understand, support and affirm men in their married roles.

If you missed his last Metaxas Breakpoint commentary that I featured, it’s about how pro-abortion people are uncomfortable with the evidence for the humanity of the unborn from things like ultrasounds and sonograms.