Tag Archives: Christianity

Christians celebrate the end of Egypt’s Muslim Brotherhood government

North Africa and Middle East Political Map
North Africa and Middle East Political Map

CNS News explains how the downfall of Obama’s Muslim Brotherhood allies is being greeted with joy by Egypt’s Christian community.

Excerpt:

Father Rafik Greiche, head of the press office of the Egyptian Catholic Bishops’ Conference, declared that the ouster of Egyptian President Mohammed Morsi and his Muslim Brotherhood supporters on July 3 was “a joyous day for Christians.” “The ousting of Morsi and the political new beginning is a joyous day for us Christians in Egypt and for all Egyptians. We hope that we will not be excluded from the political process that lies before us,” he said during a talk last Thursday with the Catholic charity, Aid to the Church in Need (ACN).

[…]Fr. Greiche made a point to note that what happened in Egypt was not a coup d’état. Rather, he said, “the army carried out the will of the people. They expressed this unequivocally over the last few days through millions of signatures and massive demonstrations in Cairo and throughout the whole country.”

“A number of western media are now presenting it as a coup d’état. But a putsch happens when officers take power and act without the endorsement of the people. But this is exactly what did not happen in Egypt yesterday. Moreover, the army wanted to prevent the bloodshed the Muslim brothers were threatening. This is why they took action.”

[…]A 2012 State Department report noted increased violence towards Egyptian Christians following the overthrow of President Hosni Mubarak in 2011 and the election of Muslim Brotherhood-backed Morsi a year ago.

“The government generally failed to prevent, investigate, or prosecute crimes against members of religious minorities, including Coptic Christians, which fostered a climate of impunity. In some cases, authorities reacted slowly or with insufficient resolve when mobs attacked Christians and their property,” according to the State Department’s International Religious Freedom Report.

I think this story beautifully illustrates why Christians should care about politics and foreign policy. The truth is that there are forces in places throughout the world that are hostile to Judeo-Christian values. Good foreign policy that promotes economic freedom and freedom of religion should be the cause of every informed Christian. One of the reasons why the Muslim Brotherhood, a group linked to terrorism, is doing so well is because Egypt’s economy is doing so poorly.

Investors Business Daily thinks that the best way to bring freedom to Egypt is by bring prosperity to Egypt – the same way that freedom was brought to Chile in the past.

Take a look:

Like with Morsi, Chile in 1973 was ruled by a so-called democrat, Salvador Allende, who after barely winning election revealed he didn’t intend to govern democratically. A Marxist, Allende moved fast to ram through radical, Cuban-style “reforms” on an unwilling public.

Allende foreshadowed Morsi, demolishing political institutions, trampling the free press, disrespecting minority rights, ignoring the constitution, disregarding the separation of powers, trashing property rights and ruining the economy. Also, Allende was in thrall to a failed and inhuman foreign ideology — communism — just as Morsi was to Islamofascism. In both cases, the only exit was a military coup.

Had Chilean military commander Augusto Pinochet simply handed the country back to “democracy” without changing the root causes of the turmoil and tyranny, the cycle would have had a replay.

But he didn’t. He used his military government as an incubator for free-market changes, transforming his country into not just Latin America’s best economy, but also Latin America’s most durable democracy. Pinochet — who stepped down dutifully after 17 years upon losing a referendum — understood that economic freedom had to precede political freedom. He employed a brilliant group of mostly University of Chicago-educated young Chilean economists, known as the Chicago Boys, to transform the society by cleaning out thousands of weedlike laws choking Chile’s economy — on labor, mining, currency, fishing, vineyards, startups and pensions.

They made the central bank independent and instituted hard-core fiscal discipline that has left the country debt-free and pushed its credit rating toward triple A.

Thousands of businesses were freed to open and operate without thickets of regulations — resulting in the spate of Chilean products now seen in America’s supermarkets: wine, fruit, fish.

They signed free-trade pacts with 60 countries to expand the reach of their tiny market to a global one — the better to attract foreign investment.

And in what economist Milton Friedman called “the crown jewel” of these reforms, Chile’s 30-year-old Labor Minister Jose Pinera offered Chileans a choice of public or private pensions — making each worker a minicapitalist with a stake in the system — and giving the country a vast pool of capital to develop the country.

Right now, frankly, this is what Egypt needs — a free-market economy that enables it citizens to matter.

America now pushes for political freedom before the economic kind. It did this Iraq and now in Egypt, creating weak or failed democracies. In 2011, Secretary of State Hillary Clinton said she was getting calls from Egyptians during the Arab Spring asking how to replicate Chile’s reforms — and we’ve heard nothing since.

But the Chilean example shows that economic freedom is what makes political freedom possible .

Fox News recalls why the Muslim Brotherhood got into power in the first place.

Excerpt:

Millions protesting in the streets. Another leader deposed. Dozens killed in violent clashes, including at least 51 people slain on Monday. Obama’s Mideast policy is in shambles. Nowhere is that more obvious that Egypt, which just held its second revolution in as many years.

Egypt isn’t just a problem. It’s a full-fledged disaster, hand-delivered to us by President Obama. He sabotaged our ally Hosni Mubarak more than a year ago, then defended that strategy during his reelection campaign.

[…]Back in February 2011, Obama first said “change must take place” and about a week later outright called for Mubarak to go. Given the U.S.’s financial influence on Egypt, that effectively destroyed a key ally.

[…]When asked during the presidential debates in October if he regretted abandoning Mubarak, Obama was clear: “I don’t because I think that America has to stand with democracy.” He then listed several areas that he expected the new government to push including taking “responsibility for protecting religious minorities,” recognizing “the rights of women,” abiding “by their treaty with Israel,” and “developing their own economy.”

With the exception of Israel, Morsi and the Muslim Brotherhood failed at the rest and now Obama is standing by them. Christians have been attacked, women raped and terrorized, and the Egyptian economy is a disaster. Fuel shortages are common and half the population is living on less than $2 a day.

The Muslim Brotherhood has shown itself to be radical and dangerous. One of the last straws for the Egyptians was apparently when Morsi called for a holy war in Syria in support of the Sunni Muslims against the Shia Muslim leadership.

The Brotherhood even released a bizarre, anti-Semitic statement about Morsi’s replacement, saying, “A Jew in Egypt’s seat of power.”

Now that same military Obama trusted last time around has rejected Morsi’s anti-American, radical Islamist government. The Obama response? He has ordered a review of the funding we send to Egypt. He even supported keeping the Brotherhood in the government.

What Christians should have done in 2008 and 2012 is voted against Obama, because apologizing to Muslim dictators and Communist dictators is not going to spread the prosperity and liberty we need in order to have world peace. Christians need to think hard about the role that foreign policy plays in a Christian worldview. I think this is especially important for Christian women, who in my experience struggle to understand how foreign policy works. We need to think about the way the world works in order to achieve good. Achieving good is not the same thing as being liked or feeling good. We want to achieve good, and that takes knowledge of how the world really works.

J.W. Wartick explains why Christians should not embrace a materialist conception of humanity

From the blog Always Have a Reason, a case against the idea that Christians can embrace a materialist conception of humanity.

Problem 1: a concept of the self that persists through the passage of time:

He writes:

How do we maintain identity through time? Here, the problem must be answered by all materialists, not just Christian materialists.

The problem is, of course, that our bodies don’t maintain physical identity. We are continually replacing the physical parts of our body over time. Now, I am hesitant to make the oft-repeated claim that our entire bodies are replaced every so many years, as I have been unable to find any research confirming it. However, it simply is the case that large portions of our body are replaced. Given this fact, how do we maintain identity? What is it that keeps us the same person over time?

Another major problem is this: to which part of our body are we identical? Or, to put it another way, which parts of our body do we need to keep in order to be the same person? Here we can appeal to a thought experiment. A mad scientist has us captured and he wants to see how long we can maintain identity. Slowly, he replaces each part of our body with a new one with the exact same DNA, structure, etc. As he replaces these parts, he discards the old ones and destroys them. He starts with the legs. Then he moves to the midsection, replacing one organ at a time. Then the heart, the arms,  the ears, the eyes. When he gets  to the brain, he goes through and replaces only single neurons at a time.

The question is pretty obvious: When do we stop being the same person? The materialist simply has to admit that we are our bodies (for what else could we be?). But given that fact, to which part are we identical? The brain? If so, at one point in the experiment do we cease to exist? 51% of our brain is gone? 70%? All but one neuron? So is our identity grounded in that one neuron? If so, which one? Or is it just grounded in having any one neuron as the same? If so, how?

Problem 2: materialism cannot make sense of the bodily resurrection:

He writes:

Central to the Christian hope is the hope for a future resurrection. The question which must be asked is this: Is this hope grounded in reality?

Suppose materialism were true. If that is the case, then humans are identical with their bodies in some fashion. I am intentionally vague here because I admit I’m not convinced as to how identity works within a Christian view of materialism (see above). If this were the case, then when we die and our material body decomposes, it may go on to become all sorts of different things, which themselves later pass away (plants may grow from the nutrients broken down from the body; then those plants may be harvested and eaten by other humans/animals/etc, which then die and are broken down, etc.). In the resurrection, then, God creates our body anew, complete–I assume–with our memories, experiences, etc. built in (perhaps they are simply functions of our brain, which God recreated perfectly, which thus contains our experiences).

Is there actual hope on this scenario?

Suppose the mad scientist were to come and kidnap you. He gleefully announces that he is going to use you for excruciatingly painful experiments which will take place over several years until you die. But, do not worry, because once you die, he is going to create a new body which is an exactly perfect copy of you, which will of course have all your experiences (minus this torturous one) and memories in place, and then he is going to give you billions of dollars.* Would you be comforted by this scenario? After all, you’re not going to remember the pain and you are going to come out the other end extremely rich!

Well there is a problem: the new body is not you. It is just a copy. For any materialist, this is problematic. We seem to know that identity transcends the body. But let us not delve into that difficulty right now. Instead, we will focus on Christian materialism. Now, it seems to me that this problem is almost the same for the Christian materialist with the Resurrection. After all, we are going to die. But we are told, don’t worry, we will be raised bodily by God! But whose body is going to be raised? How will God gather the material from our body (and at which time of our body–see above) in order to recreate us? And will not this body purely be a copy, rather than actually us?

There is a real disconnect here. Christian materialism cannot offer us the hope of the resurrection, without which our faith is worthless (1 Corinthians 15). Instead, it offers us the hope for our future copies, which will themselves have our memories and experiences, but will not be us. Our bodies will die and distribute throughout various portions of the world (even the universe–who knows if an asteroid might hit and distribute the molecules which made up our body elsewhere?). Then God will create us again in some fashion, and that body will live on in the Kingdom. But that body is not us. It will be a new body. This isn’t begging the question, it is merely stating a fact. The body that will be raised is not the body I have now. Thus, if I am my body, I am not raised.

And I would add to that additional problems with generic materialism, like first-person consciousness, freedom of the will, rationality, and so on. It’s just not a sound view.

I remember attending a philosophy of religion conference at Wheaton College a long time back, where the main speaker was Christian materialist Peter Van Inwagen. Both of these objections were raised against him, and neither objection was adequately responded to, in my opinion. In contrast, the orthodox view (body and soul dualism) holds up very well. The biggest problem with the dualist view (my view) is how do the body and soul/mind interact. But I think that problem is much smaller than the problems that J.W. raised above.

Pastor’s Matt’s book of the year – and the rest of his astonishing reading list

Previously, I have been pretty critical of pastors being unwilling to connect the Bible to evidence outside the Bible. I have always maintained that the secret to getting people to act like Christians and evangelize effectively was that we needed to train Christians to understand how to relate what the Bible says to the way the world really works outside church doors. Whether it be the existence of God, the resurrection of Jesus, social issues, fiscal issues and foreign policy issues, my view has always been that pastors by and large were just not taking seriously their obligation to train their flocks to engage with non-Christians. I guess that I expected that most pastors would be more like Wayne Grudem, who is really good at connecting the Bible to knowledge outside the Bible. But in my experience, most pastors aren’t like that.

Look, I don’t even think it’s possible – in a secularized, postmodern, relativistic, naturalistic society like ours – to impact the world for Christ unless our faith is connected to knowledge from the real world. Christians today say that they believe the Bible, but can they really live it out if it’s just private preferences, and not objective knowledge? Many beliefs that conflict with Christianity are accepted by most people today as being beyond dispute. In order to evangelize today, I think that we have to support our beliefs with knowledge. And that means building a worldview from the ground up, with each block the result of a careful study of some area of knowledge. We have to put as much effort into our faith as we do into our education, our careers, our investments, our fitness and nutrition, etc. That’s the only way to be an authentic Christian in such a hostile environment.

OK, so with that said, let’s take a look at Pastor Matt’s exciting post.

He writes:

Hi, my name is Matt and I’m a book addict.  It is a sickness that leads people to such reckless behavior as reading on a couch for hours during sunny days, spending free time wondering the racks at Barnes & Noble and boring the heck out of people at parties when soft-hearted fools make the mistake of inviting a well-known “bibliophile.”  BUT my sickness may be your blessing because raging geeks like me can help you spend your money and time a little bit more wisely.

My favorite book of the year so far is Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels by Detective J. Warner Wallace (David C. Cook 2013).  Detective Wallace presents apologetics, the necessary but often dry discipline of defending the Christian faith, in a fresh and compelling manner.  He approaches the Gospels as a cold-case detective and illustrates his points with fascinating stories from his years working as an investigator.  It is a fun, well-written and helpful work that will embolden Christians to share their faith with others for decades to come.  You MUST pick-up a copy of this book.

So far so good. But this is where things get really weird. You see, Pastor Matt is really addicted to reading. He has read SIXTY-SEVEN books so far this year, and he has a bunch more in progress.

Now just check out a few of these books and ask yourself – what would the world be like if every pastor was like Pastor Matt?

Behold, the awesomeness of his book list:

1. Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Zondervan 2009).  A lot of budding apologists fill their head with knowledge but lack tact in conversing with non-believers–Koukl’s book can help. A must read.

2. Icons of Evolution by Jonathan Wells (Regnery 2002).  What unsupported claims do Darwinists hold to? Wells, a trained evolutionary biologists, points them out in this wonderful book.

4. On Guard: Defending Your Faith with Reason and Precision by William Lane Craig (David C. Cook 2010).  A good apologetics resource although I think Craig struggles to explain in lay terms his response to scientific objections to the faith.

6. True for You, but Not For Me: Answering Objections to the Christian Faith by Paul Copan (Bethany 2009).  A good but short guide to various objections. Recommended.

7. How Do You Know You’re Not Wrong? Responding to Objections that Leave Christians Speechless by Paul Copan (Baker 2005).  A good guide with more meat to it than True For You, But Not For Me. Recommended.

9-11. The Case for Christ (Zondervan 1998), The Case for Faith (Zondervan 2006) and The Case for a Creator (Zondervan 2004).  The Strobel’s trilogy serves as a wonderful introduction to apologetics.  Strobel is a former journalist who interviews experts on matters of faith and reports them with crisp prose.  Highly recommended.

12. The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery by Guillermo Gonzalez and Jay Richards (Regnery 2004). A wonderful book on the fine-tuning of the universe.  Highly recommended.

13. Seven Days that Divide the World by John Lennox (Zondervan 2011).  A great little book, which serves as a fine introduction to old earth creationism. Recommended.

15. The Reason for God by Tim Keller (Dutton 2009).  This is the 3rd time I have read through this work and it stands up as THE post-modern apologetic.  A must read.

16. Darwin on Trial: Deluxe Edition by Phillip Johnson (IVP 2010).  The best analysis and refutation of Darwinisn. A must read.

18. Good God: The Theistic Foundations of Morality by David Baggett and Jerry Walls (Oxford 2011).  A well argued but dense work for the moral argument for the existence of God. Highly recommended for those with a background in philosophy.

19. How We Got the Bible by Neil Lightfoot (Baker 2003). A readable history of how Bibles went from scrolls written by hand in Hebrew, Aramaic and Greek to the plethora of translations we have today. Recommended.

21. The New International Encyclopedia of Bible Difficulties by Gleason Archer, Jr. (Zondervan, 1982).  A helpful book dealing alleged discrepancies but a bit dated.

22. The Big Book of Difficulties by Norman Geisler and Thomas Howe (Baker, 1992).  Not as handy as Archer’s book but still well worth consulting.

23. The Return of Sherlock Holmes by Sir Arthur Conan Doyle (Newness, 1905).  My son and I finished the Adventures of Sherlock Holmes last year and had a blast working through the sequel.

28. Is God A Moral Monster? by Paul Copan (Baker 2011).  A wonderful survey of the Old Testament with clear, concise answers. Highly recommended.

30. The Case for the Resurrection of Jesus by Gary Habermas and Michael Licona (Kregel 2004).  A very good overview of the arguments for the historicity of the resurrection. Recommended.

34. Reasonable Faith by William Lane Craig (Crossway 2008).  I have read through this book at least three times and am blessed every time. Highly recommended.

35. The Myth of Junk DNA by Jonathan Wells (Discovery Institute 2011).  Dr. Wells debunks a common objection to intelligent design.  Short but effective.

36. Darwin’s Black Box by Michael Behe (Free Press, 2006 ed.).  A classic that is often ridiculed by materialists but yet to be refuted!

37. Signature in the Cell by Stephen C. Meyer (HarperOne 2010 edition).  Another classic but a long and difficult read.

42. Christian Apologetics: A Comprehensive Case for Biblical Faith by Douglas Groothuis (IVP 2011).  THE text-book for apologetics.  Don’t let the size of the book intimidate, it is readable yet truly comprehensive.  Amazing.

43. Holman QuickSource Guide to Christian Apologetics by Doug Powell (Holman 2006). The entries are short but still handy.  Recommended.

44. A Man for All Seasons by Robert Bolt (Vintage 1990 Edition).  A classic ode to following your conscience. Highly recommended.

45. The Resurrection of Jesus: A Dialogue between N.T. Wright and John Dominic Crossan by Robert Stewart, ed. (Fortress Press 2005).  An interesting but frustrating dialogue between two great New Testament scholars.

46. Holman Quick Source Guide to Understanding Creation by Mark Whorton and Hill Roberts (Holman 2008). The Holman Guides are always good to keep close even if they aren’t as extensive as say the Baker Encyclopedia of Apologetics.

48.  Will the Real Jesus Please Stand Up? A Debate Between William Lane Craig and John Dominic Crossan Edited by Paul Copan (Baker Academic 1999).  A fine read but how one can peruse this and not be dazed and confused by Crossan’s positions is beyond me.

50. The Marketing of Evil by David Kupelian (WND 2005).  How did liberals win the PR war in re: to so-called “same-sex marriage” and the butchering of unborn children? Kupelian does a good job of outlining it.

51. Letters to a Young Progressive by Mike S. Adams (Regnery 2013).  Professor Adams has long been one of my favorite columnists and this book is a must read.  I highly recommend it.

52. A Conservative History of the American Left by Daniel J. Flynn (Crown 2008).  One of the few books in the last few years that I have read multiple times.  A must read.

54. The Ascent of Money: A Financial History of the World by Niall Ferguson (Penguin 2009).  A wonderful and readable economic history that is a must for any and all wanna be policy wonks and political junkies.

55. God & Man at Yale by William F. Buckley (Regnery 1986 ed.) A stunning indictment of Buckley’s alma mater, which envisioned the takeover of academia by the secular left.  A must.

56. Reagan’s War: The Epic Story of His Forty-Year Struggle and Final Triumph Over Communism by Peter Schweizer (Anchor 2004).   A compelling overview of one man’s determination to destroy the evil of Soviet communism.

I am currently re-reading The Apologetics Study Bible (B&H 2007), A Patriot’s History of the United States by Larry Schweikart and Michael Allen (Sentinel 2007), Intellectuals and Society (revised and expanded) by Thomas Sowell (Basic 2012), The Last Command by Timothy Zahn (Spectra 1994) Darwin’s Doubt by Stephen C. Meyer (HarperOne 2013) and Ameritopia: The Unmaking of America by Mark Levin (Threshold 2012).  So far, I recommend them all.

This man is the James Bond of church! Where the heck did he come from? Where do they even make pastors like this? I’ve been in the church and in campus groups for the last 20 years, and I haven’t met a single church leader who read books like this.

I really don’t know what to say about this list. I am just so blown away. Can anyone tell me why it is that there is only one Pastor Matt? What’s wrong with all the other pastors, or is it just that I haven’t heard about any of the good ones in my travels? Is your pastor like this? Does he mention ideas from these books in his preaching?

By the way, you can friend Matt on Facebook and follow him on Twitter. Recommended!

UPDATE: He’s written a new post explaining how he is able to read so many books.