Tag Archives: Case

Neil Shenvi responds to popular arguments for abortion rights

I'm Scheming Unborn Baby, and I approve this decision
I’m Scheming Unborn Baby, and I approve this message

A very good read to make sure that you can handle the obvious ones, from Neil Shenvi, Ph.D.

Here are the objections:

  • “Women have a right to do what they want with their own bodies.”
  • “The government has no right to make laws telling a woman she can’t have an abortion”
  • “The unborn is not a human being, it is just a mass of cells.”
  • “Until the fetus has a heart and brain, it is not a human being.”
  • “It is moral to kill a fetus as long as it feels no pain.”
  • “No one should be forced to carry and raise the child of their rapist.”
  • “Making abortion illegal will not decrease abortion; it will only make drive it underground and make it less safe.”
  • “Laws should not be based on religion”
  • “If you are opposed to abortion, don’t have one.”
  • “We should combat abortion by reducing poverty, not by making it illegal.”
  • “Most people (i.e., men) who are against abortion will never even become pregnant.”

And here’s the detail on one of them:

“Women have a right to do what they want with their own bodies.”

The fundamental problem with this objection is that it assumes that laws against abortion are primarily concerned with what a woman can and cannot do to her own body. But they are not. Why? Ask yourself a simple question: how many brains does a woman have? One. But how many brains does a pregnant woman have? Still one. The woman’s body is not the issue in abortion: the baby’s body is. The developing fetus has a complete set of human DNA different than the mother’s. It has its own circulatory system, its own brain, its own fingers and toes and arms and legs. If it is a male, it even has a different gender than the mother. Therefore, the fetus is clearly not just ‘part of the woman’s body’. Laws against abortion aren’t telling a woman what she can and cannot do with her own body; they are telling a woman what she can and cannot do with someone else’s body.

Read them all, and pass them along.

You can find more answers to pro-choice questions here, from Dr. Francis Beckwith. These are the early versions to some of the arguments that later ended up in his academic book on pro-life apologetics entitled “Defending Life“, published by Cambridge University Press. The best introductory book on pro-life arguments is Scott Klusendorf’s “The Case for Life“.  I really recommend that one, because he is the top pro-life debater in the world, and he speaks from that experience of dealing with pro-choice arguments in public debates.

Further study

Learn about the pro-life case:

How to teach a basic pro-life seminar

Life Training Institute has posted an outline that shows how to prepare and present a pro-life seminar. (H/T Mary)

Here is an outline of their outline, with all the details and links removed:

Suggested Text: The Case for Life: Equipping Christians to Engage the Culture (Crossway, 2009)

Thesis: To be an effective pro-life apologist, you must meet 3 key objectives:

1) You must simplify the issue
2) You must make a persuasive case using science and philosophy
3) You must handle objections graciously and incisively

I. Effective pro-life apologists simplify the issue by focusing the debate on one question, What is the unborn?

A. Example: Daddy can I kill this? (Koukl) That depends: What is it?
B. Debate w/ Nadine Strossen: “I agree, IF. If What?
C. Trot out a toddler for objections based on privacy, trusting women, poverty, etc.
D. Visuals: Use them to awaken moral intuitions, but use them wisely.

II. Effective pro-life apologists make a persuasive case for the lives of the unborn w/ science and philosophy.

A. Science: From the beginning, the unborn are distinct, living, and whole human beings.

B. Philosophy: There is no essential difference between the embryo you once were and the adult you are today that would justify killing you at that earlier stage of development

III. Effective pro-life apologists answer objections persuasively.

A. Columbo Tactic (Koukl)

B. The 3 Columbo questions:

C. Eight bad ways people argue about abortion

Please take a look. If anyone in the USA or Canada would like a copy of the book, I have 4 extra ones to give away. Just send your address to me by e-mail or Facebook and I will send you one, especially if you would like to use it to present a seminar like this one or teach a course in your church.

Responses to popular pro-choice arguments

A very good read to make sure that you can handle the obvious ones, from Neil Shenvi, Ph.D.

Here are the objections:

  • “Women have a right to do what they want with their own bodies.”
  • “The government has no right to make laws telling a woman she can’t have an abortion”
  • “The unborn is not a human being, it is just a mass of cells.”
  • “Until the fetus has a heart and brain, it is not a human being.”
  • “It is moral to kill a fetus as long as it feels no pain.”
  • “No one should be forced to carry and raise the child of their rapist.”
  • “Making abortion illegal will not decrease abortion; it will only make drive it underground and make it less safe.”
  • “Laws should not be based on religion”
  • “If you are opposed to abortion, don’t have one.”
  • “We should combat abortion by reducing poverty, not by making it illegal.”
  • “Most people (i.e., men) who are against abortion will never even become pregnant.”

And here’s the detail on one of them:

“Women have a right to do what they want with their own bodies.”

The fundamental problem with this objection is that it assumes that laws against abortion are primarily concerned with what a woman can and cannot do to her own body. But they are not. Why? Ask yourself a simple question: how many brains does a woman have? One. But how many brains does a pregnant woman have? Still one. The woman’s body is not the issue in abortion: the baby’s body is. The developing fetus has a complete set of human DNA different than the mother’s. It has its own circulatory system, its own brain, its own fingers and toes and arms and legs. If it is a male, it even has a different gender than the mother. Therefore, the fetus is clearly not just ‘part of the woman’s body’. Laws against abortion aren’t telling a woman what she can and cannot do with her own body; they are telling a woman what she can and cannot do with someone else’s body.

Read them all, and pass them along.

You can find more answers to pro-choice questions here, from Dr. Francis Beckwith. These are the early versions to some of the arguments that later ended up in his academic book on pro-life apologetics entitled “Defending Life“, published by Cambridge University Press. The best introductory book on pro-life arguments is Scott Klusendorf’s “The Case for Life“.  I really recommend that one, because he is the top pro-life debater in the world, and he speaks from that experience of dealing with pro-choice arguments in public debates.

Further study

Learn about the pro-life case:

And some posts motivating Christians and conservatives to take abortion seriously: