Tag Archives: Capital Punishment

How to defend the Biblical view of capital punishment

Here’s a Yahoo News story, and pay attention to the victims and their view of capital punishment.

Excerpt:

The leader of a former gang of Houston teenagers who raped and murdered two young girls walking home from a neighborhood party 17 years ago was executed Tuesday in Texas.

Peter Anthony Cantu, 35, was strapped to a gurney in the Huntsville Unit prison death chamber and administered a lethal injection at 6:09 p.m. CDT. He took a single deep breath before slipping into unconsciousness, then was pronounced dead eight minutes later as relatives of his victims, Jennifer Ertman and Elizabeth Pena, looked stoically through a window a few feet from him.

Asked by the warden if he had any last statement, Cantu replied: “No.” He never looked at the witnesses, including his victims’ parents.

“Nothing he would have said to me would have made any difference,” Adolfo Pena, who lost his daughter in the attack, said after watching Cantu die. “He did a horrendous crime to these two girls. He deserved to die and 17 years later, he died. Not soon enough.

“It’s been a long time coming,” said Pena, who wore a T-shirt bearing pictures of both girls.

I’ll leave out the brutal details of the crime, and jump to this:

Jennifer’s father, Randy Ertman, who witnessed all three executions, said before Cantu was put to death Tuesday that the apologies meant nothing to him, that it was too late for apologies.

[…]Ertman said if the death penalty was intended as a deterrent, all five members who had been sentenced to die should have been hanged from trees outside Houston City Hall years ago.

“That would be a deterrent,” he said.

Ok, now look at this Fox News article which talks about whether it works to deter more violent crimes.

Excerpt:

What gets little notice, however, is a series of academic studies over the last half-dozen years that claim to settle a once hotly debated argument — whether the death penalty acts as a deterrent to murder. The analyses say yes. They count between three and 18 lives that would be saved by the execution of each convicted killer.

[…]”Science does really draw a conclusion. It did. There is no question about it,” said Naci Mocan, an economics professor at the University of Colorado at Denver. “The conclusion is there is a deterrent effect.”A 2003 study he co-authored, and a 2006 study that re-examined the data, found that each execution results in five fewer homicides, and commuting a death sentence means five more homicides. “The results are robust, they don’t really go away,” he said. “I oppose the death penalty. But my results show that the death penalty (deters) — what am I going to do, hide them?”

Statistical studies like his are among a dozen papers since 2001 that capital punishment has deterrent effects. They all explore the same basic theory — if the cost of something (be it the purchase of an apple or the act of killing someone) becomes too high, people will change their behavior (forego apples or shy from murder).

That’s the only question we should be asking – does it work? Not “how does it makes us feel?”. I don’t care how it makes anyone feel except for the victims. I only care about the victims. If the conviction is good, and they accused admit their guilt, the death penalty should be on the table.

The Bible supports the idea of capital punishment, and if you want to explain to people why the Bible supports it, you need to give specific examples, talk from the point of the view of the victims, and reference the relevant research, keeping in mind that academics are vastly more likely to skew the results in favor of the liberal “murderers should not be punished because no one should be punished” view.

Does the Bible say thou shalt not kill or thou shalt not murder?

Here is an article on it by a prominent Jewish professor of religious studies at the University of Calgary.

His qualifications are here. He is an expert in Hebrew language.

Excerpt:

Those of us who are familiar with the original Hebrew text of the Bible find frequent occasion to whine about inaccuracies and misleading expressions in the translations that are in use among non-Jews. Many of these discrepancies arose out of patently theological motives, as Christian interpreters rewrote passages in the “Old Testament” so as to turn them into predictions or prefigurations of the life of Jesus. Some of the mistranslations, though, are harder to account for.

For me, one of the most irksome cases has always been the rendering of the sixth commandment as “Thou shalt not kill.” In this form, the quote has been conscripted into the service of diverse causes, including those of pacifism, animal rights, the opposition to capital punishment, and the anti-abortion movement.

Indeed, “kill” in English is an all-encompassing verb that covers the taking of life in all forms and for all classes of victims. That kind of generalization is expressed in Hebrew through the verb “harag.” However, the verb that appears in the Torah’s prohibition is a completely different one, ” ratsah” which, it would seem, should be rendered “murder.” This root refers only to criminal acts of killing.

It is, of course, not just a question of etymology. Those ideologies that adduce the commandment in support of their gentle-hearted causes are compelled to feign ignorance of all those other places in the Bible that condone or command warfare, the slaughter of sacrificial animals, and an assortment of methods for inflicting capital punishment.

Not that I don’t agree with this guy about his comments on abortion. I think abortion IS murder, and that Jews always considered it murder. Consider this post at Reason to Stand.

Excerpt:

“The law enjoins us to bring up all our offspring, and forbids women to cause abortion of what is begotten, or to destroy it afterward; and if any woman appears to have so done, she will be a murderer of her child, by destroying a living creature, and diminishing humankind.” -Josephus, 1st century Jewish historian

Regarding the KJV and its translation of the text as “Thou shalt not kill”. The KJV is a poor translation of the Bible. If you know the history of Erasmus and the Textus Receptus, you’ll know it was a rush job done in 1611, and that newer and more manuscripts have emerged since 1611.

Get an NASB. That’s the most literal translation available, except for the original Koine Greek itself. Here’s the relevant verse from Exodus 20 in the NASB. If you want something readable, go for an NIV or and ESV. But to make your case, use an NASB.

Wayne Grudem explains what the Bible says about capital punishment

Reformed Baptist theologian Wayne Grudem speaks on the Bible and capital punishment.

About Wayne Grudem:

Grudem holds a BA from Harvard University, a Master of Divinity from Westminster Theological Seminary, and a PhD from the University of Cambridge. In 2001, Grudem became Research Professor of Bible and Theology at Phoenix Seminary. Prior to that, he had taught for 20 years at Trinity Evangelical Divinity School, where he was chairman of the department of Biblical and Systematic Theology.

Grudem served on the committee overseeing the English Standard Version translation of the Bible, and in 1999 he was the president of the Evangelical Theological Society. He is a co-founder and past president of the Council on Biblical Manhood and Womanhood. He is the author of, among other books, Systematic Theology: An Introduction to Biblical Doctrine, which advocates a Calvinistic soteriology, the verbal plenary inspiration and inerrancy of the Bible, the body-soul dichotomy in the nature of man, and the complementarian (rather than egalitarian) view of gender equality.

The MP3 file is here.

A PDF sermon outline is here.

Topics:

  • what kinds of crimes might require CP?
  • what did God say to Noah about CP?
  • what does it mean that man is made in the image of God?
  • is CP just about taking revenge?
  • what does CP say about the value of human life?
  • does CP apply to animals, too?
  • could the statements supporting CP be understood as symbolic?
  • one purpose of CP is to protecting the public
  • another purpose of CP is to deter further wrongdoing
  • but the Biblical purpose of CP is to achieve justice by retribution
  • does the Pope make a good argument against CP?
  • what is the role of civil government in achieving retribution?
  • do people in Heaven who are sinless desire God to judge sinners?
  • should crimes involving property alone be subject to CP?
  • is the Mosaic law relevant for deciding which crimes are capital today?
  • should violent crimes where no one dies be subject to CP?
  • is CP widespread in the world? why or why not?
  • what are some objections to CP from the Bible?
  • how do you respond to those objections to CP?
  • should civil government also turn the other cheek for all crimes?
  • what is the “whole life ethic” and is it Biblical?
  • what do academic studies show about the deterrence effect of CP?
  • how often have innocent people been executed in the USA?
  • should there be a higher burden of proof for CP convictions?

I’m not a Calvinist, because I like middle-knowledge instead. But boy, have the Calvinists got some good theologians.

You can find more talks by Wayne Grudem here.

I explained how capital punishment deters future crimes using research papers here: Does the death penalty discourage crime?