Tag Archives: Atheism

News

Russia attacks the religious liberty of Jehovah’s Witnesses

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Story here from CBS News. (H/T Andrew)

Excerpt:

Russia’s highest court on Tuesday upheld a ruling halting the activities of a regional branch of Jehovah’s Witnesses and banning dozens of its publications in what the group deplored as an unfair move.

Russian Supreme Court spokesman Pavel Odintsov said it rejected the group’s appeal of September’s ruling by a regional court in Rostov-on-Don. That ruling outlawed the group’s activities in the region, seized its assets there and labeled 34 of its publications as extremist.

I found a few more details here at a site called Forum 18.

Excerpt:

The texts considered extremist by the Rostov court are all published in the United States and Germany. They include the books “What Does the Bible Really Teach?” and “My Book of Bible Stories” as well as issues of the tracts “Watchtower” and “Awake!”. The court’s 56-page ruling, seen by Forum 18, gives three categories of alleged extremism located by expert analysts in the texts: 1) “incitement of religious hatred (undermining respect and hostility towards other religions)”; 2) “refusing blood” and 3) “refusing civil responsibilities”. Thus, from the book “Knowledge That Leads to Everlasting Life”, “true Christians do not celebrate Christmas or other festivals based on false religious ideas” appears in the first category; “out of respect for the sacred nature of life God-fearing people refuse blood transfusions” in the second; and “true Christians avoid false forms of idolatry, such as revering flags and performing anthems” in the third.

So what do I, an arch-evangelical Protestant Christian, think of this?

Well, I am against the Russian government, because I am for religious liberty, and even the religious liberty of groups that I don’t agree with. And I’m going to tell you why. I believe that everyone has a right to believe in anything they want to believe in, and it does not bother me at all that people disagree with my religion,and that they speak out against Christianity, or try to convert people away from Christianity. The state should not interfere with anyone’s free speech or religious liberty, including the right of individuals to say publicly they are right about religion and that others are wrong.

I think that people who reject orthodox Christian beliefs about God and Jesus will go to Hell for eternity. I don’t believe that people go to Heaven because of sincerity and good works. People go to Heaven because they have true beliefs about God’s existence, character and his actions in the world, – e.g. – Jesus death on the cross as atonement for sin. But my thinking that people are wrong doesn’t give me any justification for limiting their human rights, including the right to religious liberty, by using the power of the secular state.

I think we need to take a lesson in tolerance from God. God gives everyone space to try to respond to his revealing of himself to people in nature and in the Bible. He arranges the world in such a way that people who he foreknows will respond to him are placed in a time and place where they can respond to him. He does not force people to convert to Christianity by revealing himself so much that they lose their free will to reject him. And since God is not coercive, Christians should also not use state power to coerce others, either.

The Bible shows Jesus talking to people and being kind to them when they were suffering, as well as giving them evidence for his claims in the form of miracles. And that’s the way Christians should persuade others as well – except that we have to use miracles in nature and history, like the fine-tuning argument and the bodily resurrection instead. At no point does Jesus bring in the power of the state to squash the religious liberty of his opponents.

I am not worried about JWs tricking some Christian into becoming a JW either. If someone is able to trick a person into being a JW, then that person is obviously not concerned about the truth. No one becomes a JW because they think JW doctrine is true. It is extremely easy to disprove the beliefs of JWs factually – just take a look at their failed predictions about the end of the world. And Mormons believe in an eternal universe. That’s how you argue against a rival religion – with arguments and facts.

If the Russian government wants to rein in religions like Islam and Jehovah’s Witnesses, then they should be sponsoring debates between opposing scholars and showing them television. Have the different religion groups vote for the best scholar to represent their religion, and then have the scholars debate different topics. That’s just being fair! The state should not curtail religious liberty by using government power.

I wrote a post about this issue of people being afraid to talk about religion.

News

MUST-SEE: Cowardly Richard Dawkins explains why he won’t debate William Lane Craig

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Richard Dawkins explains why he will not debate William Lane Craig. (Posted by ChristianJR4, H/T Brian Auten of Apologetics 315)

Let’s re-cap Dawkins’ reasons in point form: (with my comments in parentheses)

  • Dawkins claims that he is willing to debate high-ranking clergymen (but Craig is a scholar, not a clergyman)
  • Dawkins claims that Craig is a creationist (but Craig supports his kalam cosmological argument with the Big Bang)
  • Dawkins claims that Craig’s only claim to fame is that he is a professional debater (but see Craig’s CV and publications below, which is far more prestigious than Dawkins)
  • Dawkins claims that he’s too busy (busy cowering in fear hugging his Darwin doll for comfort)

Let’s review William Lane Craig’s qualifications:

William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California.

Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity… In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994.

He has authored or edited over thirty books, including The Kalam Cosmological Argument; Assessing the New Testament Evidence for the Historicity of the Resurrection of Jesus; Divine Foreknowledge and Human Freedom; Theism, Atheism and Big Bang Cosmology; and God, Time and Eternity, as well as over a hundred articles in professional journals of philosophy and theology, including The Journal of Philosophy, New Testament Studies, Journal for the Study of the New Testament, American Philosophical Quarterly, Philosophical Studies, Philosophy, and British Journal for Philosophy of Science.

Craig’s CV is here.

Craig’s list of publications is here.

Here are some of Craig’s most recent publications:

From 2007:

  • Ed. with Quentin Smith. Einstein, Relativity, and Absolute Simultaneity. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007, 302 pp.
  • “Theistic Critiques of Atheism.” In The Cambridge Companion to Atheism, pp. 69-85. Ed. M. Martin. Cambridge Companions to Philosophy. Cambridge University Press, 2007.
  • “The Metaphysics of Special Relativity: Three Views.” In Einstein, Relativity, and Absolute Simultaneity, pp. 11-49. Ed. Wm. L. Craig and Quentin Smith. Routledge Studies in Contemporary Philosophy. London: Routledge, 2007.
  • “Creation and Divine Action.” In The Routledge Companion to Philosophy of Religion, pp. 318-28. Ed. Chad Meister and Paul Copan. London: Routledge, 2007.

From 2008:

  • God and Ethics: A Contemporary Debate. With Paul Kurtz. Ed. Nathan King and Robert Garcia. With responses by Louise Antony, Walter Sinnott-Armstrong, John Hare, Donald Hubin, Stephen Layman, Mark Murphy, and Richard Swinburne. Lanham, Md.: Rowman & Littlefield, 2008.
  • “Time, Eternity, and Eschatology.” In The Oxford Handbook on Eschatology, pp. 596-613. Ed. J. Walls. Oxford: Oxford University Press, 2008.

From 2009:

  • Ed. with J. P. Moreland. Blackwell Companion to Natural Theology. Oxford: Blackwell.
  • “The Kalam Cosmological Argument.” With James Sinclair. In Blackwell Companion to Natural Theology. Ed. Wm. L. Craig and J. P. Moreland. Oxford: Blackwell.
  • “In Defense of Theistic Arguments.” In The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue. Ed. Robert Stewart. Philadelphia: Fortress Press.

Forthcoming:

  • “The Cosmological Argument.” In Philosophy of Religion: Classic and Contemporary Issues. Ed. Paul Copan and Chad Meister. Cambridge: Blackwell.
  • “Cosmological Argument”; “Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Ed. G. Fergusson et al. Cambridge: Cambridge University Press.
  • “Divine Eternity.” In Oxford Handbook of Philosophical Theology. Ed. Thomas Flint and Michael Rea. Oxford: Oxford University Press.

Richard Dawkins is eminently qualified to debate uninformed clergymen, but he has too much at stake (in terms of book royalties) to disappoint his loyal horde of foam-flecked fundies by debating a professional scholar who has debated hundreds of times, against the top non-Christian scholars, in hundreds of universities, including Harvard, Cambridge and Oxford.

See that debate up there with Daniel Dennett? You can listen to Craig’s response to Daniel Dennett here. Or you can watch Craig’s debate with Christopher Hitchens. Then you’ll know why Dawkins soils his knickers at the thought of facing Craig in a public debate.

What are the real reasons why he won’t debate Craig?

I can think of three reasons why Dawkins would avoid a debate with Craig:

  1. He doesn’t know how to defend atheism and disprove theism in public
  2. He doesn’t have the intellectual capacity to understand logic and study evidence
  3. He doesn’t want to debate a real scholar and be humiliated in public, like Hitchens and Dennett

My opinion is that he is guilty of all 3 of these.

If you are an atheist, you should be ashamed to be represented by a LAZY, IGNORANT COWARD like Richard Dawkins.

Previous posts on Richard Dawkins and other New Atheists

Commentary

Can a meaningful standard of good and evil exist without a Designer?

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Check out this post over at Tough Questions Answered.

Excerpt:

If you truly believe that there is evil in the world, then you must believe that there is good in the world as well.  We can’t know what is wrong unless we know what is right.  We can’t know a crooked line unless we know a straight line.  We can’t know injustice unless we know justice.

But if there is real good and real evil in the world, then there must be an ultimate standard, a measuring stick by which to judge goodness and badness.  This measuring stick must be perfect, so that all moral activity can be compared to it, just like determining the straightness of any line requires a perfectly straight line by which to compare.

My previous post on this issue is here. The best post I’ve ever done on the problems of evil and suffering is here.

Moral judgments make no sense if the universe is an accident – there is no way we ought to be. The best that atheists can do is personal preferences or cultural conventions. But that’s just taste and fashion, not right and wrong. Atheism is an amoral worldview.

Atheists: please comment in one of my posts that I linked above, and read the post first. I’m not going to debate the TQA post here.