Tag Archives: Apologetics

Michael Strauss: are Earth-like planets common in the universe?

Christianity and the progress of science
Christianity and the progress of science

Physicist Michael Strauss is one of my favorite speakers and scholars – he has a real love of experimental science which I find lacking in many Christian philosophers who seem to treat science (as opposed to naturalism) as the enemy.

Here is his latest blog post:

When scientists say that an Earth-like planet may have been discovered, they actually mean one of three things. Either (1) the planet is in such an orbit around its central star that allows the temperature on the planet to possibly harbor liquid water, or (2) the planet is about the same size as the earth, or (3) the planet is solid and rocky rather than gaseous. Of course any one of these criteria, or even all three, does not actually give us a true Earth-like planet. We know that our moon is in the correct location to contain liquid water, but it is not “Earth-like.” We know Venus is about the size of the earth, but it is not “Earth-like.” We know that Mercury is rocky and not gaseous, but it is not “Earth-like.” So none of these criteria really give an Earth-like planet. Headlines and sound-bites are not meant to be precise but to draw attention, and it is much more exciting to proclaim an “Earth-like” planet has been found rather than a “Venus-like” planet (if even that could be claimed).

[…]An enlightening book on this subject is Rare Earth: Why Complex Life Is Uncommon in the Universe by Peter D. Ward and Donald Brownlee, published in 2000. One of my favorite chapters in the book is titled “The Surprising Importance of Plate Tectonics” which documents why plate tectonics is required in order for complex life to survive. Having lived 23 years of my life in California, I am well acquainted with the consequences of plate tectonics, but had no idea that such activity was crucial for my survival. Ward and Brownlee document how plate tectonics not only forms and maintains continents, but promotes biological diversity, regulates global temperature, and helps maintain a planetary magnetic field. They write, “It may be that plate tectonics is the central requirement for life on a planet and that it is necessary for keeping a world supplied with water,” (p. 220).

The astrophysicist Hugh Ross has done a rough estimate of the probability of finding a single planet that could support even simple unicellular life for a sustained period of time. Including correlations and longevity factors, and assuming there are 10 billion trillion planets in the visible universe, he concludes that the probability of finding a single planet that could support unicellular life for a prolonged period of time is 1 in 10556, (see Part B of this document). If this informed estimate is even close to being correct, then there are no other planets in the visible universe that can support life.

Previously, I blogged about a few of the minimum requirements that a planet must satisfy in order to support complex life.

Here they are:

  • a solar system with a single massive Sun than can serve as a long-lived, stable source of energy
  • a terrestrial planet (non-gaseous)
  • the planet must be the right distance from the sun in order to preserve liquid water at the surface – if it’s too close, the water is burnt off in a runaway greenhouse effect, if it’s too far, the water is permanently frozen in a runaway glaciation
  • the planet has to be far enough from the star to avoid tidal locking and solar flares
  • the solar system must be placed at the right place in the galaxy – not too near dangerous radiation, but close enough to other stars to be able to absorb heavy elements after neighboring stars die
  • a moon of sufficient mass to stabilize the tilt of the planet’s rotation
  • plate tectonics
  • an oxygen-rich atmosphere
  • a sweeper planet to deflect comets, etc.
  • planetary neighbors must have non-eccentric orbits
  • planet mass must be enough to retain an atmosphere, but not so massive to cause a greenhouse effect

That’s a lot of characteristics that need to be present. When you calculate the probabilities of each one and then multiply them (product rule) to get the odds of getting a planet with ALL of them present, you get a number far smaller than the maximum number of possible life sites in the universe. We are alone.

Atheist Lawrence Krauss offers the best argument against Christianity

Richard Dawkins on atheism, morality, free will and human rights
Richard Dawkins on atheism, morality, free will and human rights

Although there are some pretty smart atheists out there, none is smarter than the venerable Lawrence Krauss. Well, Krauss has been thinking about atheism quite a bit since his debate with William Lane Craig, and he’s come up with an argument that simply can’t be defeated.

Buzzfeed reports on Krauss’ new argument against Christian theism:

When Melody Hensley first met Lawrence Krauss, she was a 29-year-old makeup artist at a department store, and he was one of her intellectual idols. She ran an atheist website in her spare time and had just started volunteering for the Center for Inquiry (CFI), a nonprofit group committed to promoting science and reason above faith. She was hoping to build a career in the burgeoning “skeptics” movement, and Krauss was one of its brightest luminaries.

At a CFI event in November 2006, Krauss asked Hensley for her card, and later, as she was leaving, asked her if she was “of age.” She brushed off the odd question, excited to meet a star skeptic. When he later emailed to invite her to dinner, she accepted.

“I didn’t care if he flirted with me, I just wanted to be around somebody important, and I also wanted to get a job in this field,” Hensley told BuzzFeed News. “I thought I could handle myself.”

They made a plan to eat in the restaurant at the Washington, DC, hotel where Krauss was staying, Hensley recalled. But first he asked her to come up to his room while he wrapped up some work. He seemed in no rush to leave, she said, ordering a cheese plate and later champagne, despite her suggestion that they go down to dinner.

Then, Hensley said, Krauss made a comment about her eye makeup, and got very close to her face. Suddenly, he lifted her by the arms and pushed her onto the bed beneath him, forcibly kissing her and trying to pull down the crotch of her tights. Hensley said she struggled to push him off. When he pulled out a condom, Hensley said, she got out from under him, said “I have to go,” and rushed out of the room.

Krauss told BuzzFeed News that what happened with Hensley in the hotel room was consensual. In that room, “we mutually decided, in a polite discussion in fact, that taking it any further would not be appropriate,” he told BuzzFeed News by email.

But Hensley said that is untrue. “It was definitely predatory,” she said. “I didn’t want that to happen. It wasn’t consensual.”

The argument is supported by many interlocking evidences from different fields of study:

BuzzFeed News has learned that the incident with Hensley is one of many wide-ranging allegations of Krauss’s inappropriate behavior over the last decade — including groping women, ogling and making sexist jokes to undergrads, and telling an employee at Arizona State University, where he is a tenured professor, that he was going to buy her birth control so she didn’t inconvenience him with maternity leave. In response to complaints, two institutions — Case Western Reserve University in Cleveland, Ohio, and the Perimeter Institute for Theoretical Physics in Waterloo, Ontario — have quietly restricted him from their campuses. Our reporting is based on official university documents, emails, and interviews with more than 50 people.

So, here is how the argument goes formally:

Premise 1. If Christianity is true, then sex outside of a natural marriage is wrong.

Premise 2. Sex outside of a natural marriage is not wrong.

Conclusion: Therefore, Christian theism is not true. (MT)

This argument seems to hold a lot of sway with many atheists, like Richard Dawkins, Richard Carrier, Michael Shermer, and so on. Pretty much everyone who makes a career out of disproving Christianity is familiar with this powerful argument.

Although this is an excellent argument (I call it the argument from immorality), it should be noted that it is not a new argument at all. It’s actually discussed in the Bible of all places, in Romans chapter 1.

Romans 1:18-25:

18 The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness,

19 since what may be known about God is plain to them, because God has made it plain to them.

20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.

22 Although they claimed to be wise, they became fools

23 and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles.

24 Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

25 They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised.Amen.

In my experience, atheists reject the evidence for Christianity because they don’t want the moral changes that come with Christianity. Even the atheists I know who claim to be “moral” nevertheless promote immorality through their political actions, voting for a world where moral evils like abortion and pedophilia cannot be judged. They also vote to suppress the disagreement of Christians, and celebrate when the state silences Christian expressions of disapproval for immorality. Actions tell what is going on much more than words.

UPDATE:

New York Times: Arizona State Suspends Lawrence Krauss During Inquiry Over Sexual Misconduct Accusations

Gizmodo: Science Organizations Cancel Lawrence Krauss Events After Sexual Harassment Allegations

Positive arguments for Christian theism

If you accept Jesus and become a Christian, will God make you happy?

I have a key that will unlock a puzzling mystery
I have a key that will unlock a puzzling mystery

This is a wonderful, wonderful post from Amy Hall, who writes for the Stand to Reason blog.

She writes:

I had a brief interaction with an atheist on Twitter a couple of weeks ago that unexpectedly turned to the issue of suffering when she said:

You clearly never had a time you were hurt. I don’t mean sick. I don’t mean heart broken. I mean literally a near death experience or rape or abusive relationship…. You can keep floating on a [expletive] cloud thinking Jesus will do everything for you but it’s a lie. What makes you so special?

That surprised me at first because it didn’t seem to have anything to do with the tweet she was responding to, and I was confused as to why she would assume I’d never been through anything traumatic. But then in subsequent tweets, when she revealed she had been raped, it became clear that her trauma had played a central role in her becoming an outspoken, obviously angry “antitheist.” She’s a self-described antitheist now because she thinks Christianity teaches Jesus “will do everything for you” to give you a perfect life, and now she knows that’s a lie. The rape proved her understanding of Christianity false.

So it made sense for her to reason that since I believe Christianity is true, I must still be under the delusion that Jesus is making my life special, which means I obviously never encountered any evil or suffering to shake that delusion.

All right, readers. I don’t want any of you to be thinking that if you become a Christian that these things should be expected to happen:

  • you will feel happy all the time
  • you will be able to sense God’s secret plan for your life through your feelings
  • God’s secret plan for your life will automatically work, even though it’s crazy
  • God will give you a perfect spouse and lots of money without you having to study anything hard, or do any hard work
  • you get permission to do things that that make you happy, even if they are expressly forbidden by the Bible
  • you don’t have to do anything that makes you feel bad (e.g. – talk to non-Christians about Christian truth claims), because God wants you to be happy

No! Where do people get this idea that if they convert to Christianity, then God will become their cosmic butler?

Amy has the answer: (emphasis mine)

Hear me, everyone: This is a failure of the church.

A friend of mine who was deeply suffering once said to me that many Christians are in for “an epic letdown” when they realize their preconceived notions about what God is expected to do for us are false. Pastors who preach a life-improvement Jesus are leading people down this precarious path to disillusionment.

If suffering disproves your Christianity, you’ve missed Christianity. The Bible is filled with the suffering of those whom God loves. The central event of the Bible is one of suffering. Love involves suffering. “We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.” That means suffering.

It’s the church. It’s the focus on happy things and having of happy feelings and happy songs and preaching designed to make us feel good. I would say the comforting devotional reading doesn’t help to make us any tougher or more practical, either. That happy-clappy stuff just gives you a false sense of safety about your precarious situation. God’s job is not to prevent you from suffering. In fact, even if you make really smart, practical decisions, you can expect to get creamed anyway.

Please take 15 minutes and read the book of 1 Peter in the New Testament.

Here’s a summary from GotQuestions.org:

Purpose of Writing: 1 Peter is a letter from Peter to the believers who had been dispersed throughout the ancient world and were under intense persecution. If anyone understood persecution, it was Peter. He was beaten, threatened, punished and jailed for preaching the Word of God. He knew what it took to endure without bitterness, without losing hope and in great faith living an obedient, victorious life. This knowledge of living hope in Jesus was the message and Christ’s example was the one to follow.

Brief Summary: Though this time of persecution was desperate, Peter reveals that it was actually a time to rejoice. He says to count it a privilege to suffer for the sake of Christ, as their Savior suffered for them. This letter makes reference to Peter’s personal experiences with Jesus and his sermons from the book of Acts. Peter confirms Satan as the great enemy of every Christian but the assurance of Christ’s future return gives the incentive of hope.

Practical Application: The assurance of eternal life is given to all Christians. One way to identify with Christ is to share in His suffering. To us that would be to endure insults and slurs from those who call us “goodie two shoes” or “holier than thou.” This is so minor compared to what Christ suffered for us on the Cross. Stand up for what you know and believe is right and rejoice when the world and Satan aim to hurt you.

Recently, I blogged about how suffering is compatible with an all-powerful God, so you might want to read that too if you missed it.