The case against Elena Kagan, Obama’s Supreme Court nominee

From the Washington Times.

Excerpt:

We know she cut corners in order to preserve partial-birth abortions. Vast majorities of the American public oppose partial-birth abortion, which involves crushing the skull of a partially born baby and which the late Sen. Daniel Patrick Moynihan characterized as, for all intents and purposes, open “infanticide.” Yet when serving as a legal adviser to former President Bill Clinton, Ms. Kagan deliberately withheld from the president a finding by the American College of Obstetricians and Gynecologists that partial-birth abortion is virtually never “the least risky, let alone the ‘necessary,’ approach.” As accurately summarized by the National Right to Life Committee, the result was this: “Ms. Kagan played a key role in keeping the brutal partial-birth abortion method legal for an additional decade.”

We know she is willing to undercut First Amendment free speech for political purposes. Ms. Kagan argued before the Supreme Court that the law should be read to allow the government to prohibit the publication of political pamphlets. In a nation stirred to its own founding by political pamphlets such as “Common Sense” and “The Federalist Papers,” this is an extremely disturbing position. Ms. Kagan also has written of the benefits of “redistribution of expression,” and has written that speech rights are to be “dol[ed] out” as a “favor” from government rather than being pre-existing rights that government cannot take away. She has argued that government would be justified in “disfavoring [an] idea [to] ‘unskew,’ rather than skew, public discourse.”

Read the whole thing.

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Left-leaning US Supreme Court curtails religious liberty on campus

Story from Fox News. (H/T Family Research Council)

Excerpt:

An ideologically split Supreme Court ruled Monday that a law school can legally deny recognition to a Christian student group that won’t let gays join, with one justice saying that the First Amendment does not require a public university to validate or support the group’s “discriminatory practices.”

The court turned away an appeal from the Christian Legal Society, which sued to get funding and recognition from the University of California’s Hastings College of the Law. The CLS requires that voting members sign a statement of faith and regards “unrepentant participation in or advocacy of a sexually immoral lifestyle” as being inconsistent with that faith.

But Hastings, which is in San Francisco, said no recognized campus groups may exclude people due to religious belief or sexual orientation.

The court on a 5-4 judgment upheld the lower court rulings saying the Christian group’s First Amendment rights of association, free speech and free exercise were not violated by the college’s nondiscrimination policy.

[…]Justice Samuel Alito wrote a strong dissent for the court’s conservatives, saying the opinion was “a serious setback for freedom of expression in this country.”

“Our proudest boast of our free speech jurisprudence is that we protect the freedom to express ‘the thought that we hate,'” Alito said, quoting a previous court decision. “Today’s decision rests on a very different principle: no freedom for expression that offends prevailing standards of political correctness in our country’s institutions of higher learning.”

[…]Justice John Paul Stevens was even harsher, saying while the Constitution “may protect CLS’s discriminatory practices off campus, it does not require a public university to validate or support them.”

Stevens, who plans to retire this summer, added that “other groups may exclude or mistreat Jews, blacks and women — or those who do not share their contempt for Jews, blacks and women. A free society must tolerate such groups. It need not subsidize them, give them its official imprimatur, or grant them equal access to law school facilities.”

It should be noted that Sam Alito is a George W. Bush appointee, as was John Roberts. Stevens is widely regarded as the second most liberal Justice on the SCOTUS, with Ruth Bader-Ginsburg who wrote for the majority being the most liberal.

How did the Supreme Court become so liberal? Well, because a majority Christian country voted in Presidents who appointed liberal judges. I have had Christians whom I respect and admire, who love free speech, tell me that they valued things like universal health care, social welfare programs for single mothers and public education. If you want a secular government to take over things in private industry, so that the government has a monopoly funded by mandatory tax collection from Christians, then you get a secular Supreme Court. A secular Supreme Court has no respect for your religious liberty. And the Democrats are the party of secularism. A vote for Democrats is a vote against religious liberty. A vote against the public practice of Christianity.

If you young Christians are looking for something to do, why not get your law degrees and join the ADF or the HSLDA? And I am especially talking about you homeschoolers. Don’t homeschool yourselves out of a position of influence. If you want to keep your right to be a Christian in public, you’re going to have to fight for those rights. Because standing apart from the academy is equivalent to giving up your rights. You better have a plan to go to college, and I do mean a good college, and grad school after that. No exceptions.

By the way, you can learn more about Barack Obama’s appointee to the Supreme Court. She is going to be FAR WORSE than John Paul Stevens. And again, lots of Christians voted for Obama and thus will cause a loss of religious liberty. Obama has already passed laws that restricted Christians from being as free as they were under Bush, not the least of which is the ability not to be complicit in funding the Big Abortion industry.

WORLD magazine’s book of the year is “The Battle”

The article from WORLD magazine is here. (H/T Muddling Towards Maturity)

The book is called “The Battle: How the Fight Between Free Enterprise and Big Government Will Shape America’s Future”.

Excerpt:

The Battle then goes beyond money to note that, “The main issue in the new American culture struggle between free enterprise and statism is not material riches—it is human flourishing.” Brooks notes that “the 30 percent coalition charges the majority with money-grubbing selfishness” but is itself “fundamentally materialistic.” Leftists “believe that it should make no difference whether income comes from redistribution and government edict or from enterprise and excellence as judged by the free market. This is an ideology driven by raw materialism.”

Brooks emphasizes the differences in worldview: “In contrast, the 70 percent majority maintains a worldview that is primarily nonmaterialistic. It understands money as just a proxy measure of true prosperity and personal fulfillment. It emphasizes creativity, meaning, optimism, and control in one’s own life and seeks to escape from under the heavy hand of the state. . . . When we reduce the idea of work to nothing more than a means of economic support, we strip it of its transcendental meaning in our lives.” Brooks argues that productive work is crucial to happiness: “Americans prefer to find meaning in their jobs rather than through their after-work pursuits.”

[…]That leads to a political plank for the present: Since the 30 percenters “have concealed the central pillar of their ideology—income equality—under a misleading definition of fairness,” the rest of us should “expose this fact and reclaim the language of fairness for the free enterprise system.” It’s vital to make distinctions: “Legal equality, political equality, religious equality—almost all Americans would agree that these values are vital to our nation. But equality of income? That’s a fundamentally different kind of equality.” We want fair trials but not a right to be declared innocent. We want all people to have the right to vote but not “the right to see their chosen candidate elected to office.”

Brooks notes that the 30 percent coalition’s use of the word “fairness” is duplicitous: “It implies that equality of outcome is a core American principle, when in fact what Americans believe in is equality of opportunity and the potential to earn success.” He is right to insist that the 70 percent coalition cannot cede to the minority the fairness issue and merely argue for free enterprise on the basis of economic efficiency: “Fairness should not be a 30 percent trump card but rather their Achilles’ heel. Equality of income is not fair.” A fair system rewards hard work and excellent performance, and gives people on the bottom a chance to rise not by bringing down the top but by striving for excellence.

I heard Arthur Brooks being interviewed about the book on Dennis Prager’s show. And I read a chapter by Brooks in that “Indivisible” booklet put out by the Heritage Foundation. So he is a recognized conservative.

Muddling linked to some must-read and must-listen interviews that I will be looking at tonight (Monday). If they are good, I’ll link to them for Tuesday.