Michael Knowles debates young secular left feminists for 5 hours on @Whatever podcast

I like to watch shows where people debate how modern radical feminism has affected dating, marriage and parenting. One show I watch clips of is the @Whatever podcast. The co-host is a very conservative Christian. Recently, one of the liberal women on the panel walked off the set when the co-host said he would not have bedroom fun with a trans woman.

I think Ben Shapiro and Matt Walsh both played the audio from that exchange on their popular podcasts, which you can see here:

Daily Caller wrote about it, too. I know that these shows have vulgar language, but I enjoy watching them because it’s fun to see feminists running into the consequences of their own choices.

Anyway, Daily Wire host Michael Knowles showed up to debate the lady who walked off the @Whatever set. They call her “RageQuit Keeko”. For those of you who do not play games, a rage quit is when someone is playing a multi-player game, and loses, and then quits the game in a rage. I watched the whole 5-hour debate with Knowles and Keeko on Saturday, while playing a new game that Rose bought me. (Saturday is for playing games, walking, doing chores and lifting weights!) The speakers covered a lot of interesting topics. I never got bored.

I want to embed a few clips from the 5-hour show, then talk about one in particular. (Warning: some very vulgar language at times – not for kids!)

Transgenderism:

Feminism:

Promiscuity:

Abortion:

And this is the one I care about the most – about the existence of God:

So, the first thing to point out is that Michael Knowles is 1) Catholic and 2) has a degree in English. So you’re not going to get the sophisticated arguments of William Lane Craig, or the discussion of scientific evidence of Stephen C. Meyer, etc. out of him. Most Catholic “apologists” just repeat slogans from Aquinas, and that’s what Michael does. (There are some exceptions, like Jay Richards and Michael Behe) But the funny thing is, even these simple, outdated Catholic slogans – using one and two syllable words – are literally incomprehensible to “RageQuit Keeko”. She dismisses them as world-salad at best, or insanity at worst. It’s like she’s never heard a single argument for the truth of Christianity (e.g. – the kalam argument, or cosmic fine-tuning) that didn’t already assume the Bible was true, or use religious-sounding language.

So why blog on this? Well, elsewhere in the debate, Keeko explains that she was raised Catholic, and then threw it all away. And what’s interesting is that her reasons appear to be 1) a revulsion for Christians judging other people for their sin, and 2) a variety of intellectual objections to Christian truth claims. Whatever happened in her Catholic upbringing, it sure didn’t work to make her resistant to the culture. Did anyone have a defense of pro-life, or a defense of man-woman marriage, or a defense of pre-marital abstinence? Unlikely. Did anyone have answers to her intellectual objections to the Bible, God or Jesus? Very unlikely.

The response to the secular culture from most popular Bible-talkers is just ineffectual hand-wringing (Al Mohler, Alistair Begg) or sophisticated-sounding capitulation (John Piper, Tim Keller). Nobody seems to know how to make a logical argument for core Christian truth claims, and then back it up with mainstream science or history. No one has even read J. Warner Wallace or Sean McDowell, much less Stephen C. Meyer or N. T. Wright. Most people in church just talk about Disney, Netflix, vacations, sports, etc. The best Christians authors to read, they say, are the dumbed-down ones who make you feel good. After all, isn’t Christianity about feelings and community? If Keeko encountered this approach to discussing the truth of Christianity, then no wonder she left.

So in the 5-hour episode, I noticed a few arguments against Christianity raised by the young secular left feminists:

  • any talk about religion is literally nonsense talk
  • there are many different religions, so how could any one be true?
  • the Bible has been changed many times
  • all objections to abortion or gay rights are religious in nature
  • religion is not necessary for me to feel good / be liked
  • religious people divorce at the same rates as non-religious people

(Some of those might be from other clips, I watched so many while playing my new game). In general, I think it would be a good idea for people raised in the church to understand that Christianity is not intended to make them feel good or be liked. They seem to think that if they can feel good and be liked without it, then they don’t need it.

The point is that these objections are not being addressed head-on by the church. When you attend church, there is no question and answer. The pastor speaks, and everyone says Amen. The choir sings. There is no homework. No one discusses any of these topics at church or at home. And if you go to Bible study, it’s feminist leftist Beth Moore asking “how does this verse make you feel?”. All of the simple objections that young people eventually encounter in the culture can easily be defended using simple books from people like J. Warner Wallace, Sean McDowell, Paul Copan, Frank Turek, Scott Klusendorf, Katy Faust, Michael Licona, etc. I can recommend so many 200 page introductory-level books on these topics, but the pastors never seem to want to equip the flocks.

And what about the parents? Most parents (who are the main defenders of Christianity for their children) again find a way to make the status quo sound pious and virtuous. Parents always have a reason why the best way to protect their kids from the culture is to pray about it, or to do fun activities, or send them to youth group. The answer can never be “let’s sit down and read this Sean McDowell book chapter by chapter, and talk about it.” They always want to spiritualize doing whatever it is that they want to do “God told me to pray about your doubts.” I just find it ridiculous that parents and pastors think that children can develop a Christian worldview without settling questions about God’s existence and Jesus’ resurrection and objections to Christianity using the ordinary tools of an educated, practical, private-sector-working adult: reason and evidence.

It’s very annoying to me. Parents and pastors act as though church attendance is going through the roof. They think that Christians are improving their worldviews to be more Biblical. How is that happening? It must be happening by magic, because it sure isn’t happening by effort and planning. When are we going to accept that the Billy Graham fundamentalist piety way of raising Christian kids isn’t working, and we’re going to have to settle down and read some science, history and philosophy in order to counter these objections that come out of the mouths of these young adults?

This is why Christianity has lost its place in the public square.

How to falsify a religion using scientific or historical evidence

Will the universe expand forever, or will it collapse and bounce?
Will the universe expand forever, or will it collapse and bounce?

(Image source)

What I often see among atheists is this tendency to set up expectations of how God would have acted and then complain that he doesn’t met those expectations. I don’t think that this is a good way to argue against a religion, because it’s subjective. God isn’t obligated to comport with atheist expectations. A much better way of evaluating religions is to test the claims each makes against evidence.

So in this post, I wanted to show how a reasonable person can evaluate and reject different worldviews using evidence.

Falsifying a religion using science

Consider this argument:

  1. Hindu cosmology teaches that the universe cycles between creation and destruction, through infinite time.
  2. The closest cosmological model conforming to Hindu Scriptures is the eternally “oscillating” model of the universe.
  3. The “oscillating” model requires that the universe exist eternally into the past.
  4. But the evidence today shows the the universe, and time itself, had a beginning at the big bang.
  5. The “oscillating” model requires that the expansion of the universe reverse into a collapse, (= crunch).
  6. In 1998, the discovery of the year was that the universe would expand forever. There will be no crunch.
  7. Therefore, the oscillating model is disconfirmed by observations.
  8. The oscillating model also faces theoretical problems with the “bounce” mechanism.

Notice how the oscillating model is falsified by mathematics and experimental evidence. Remarkable, when you remember how the public schools would play Carl Sagan videos which promoted this no-Creator model of the universe.

The absolute origin of the universe out of nothing is also incompatible with atheism, Buddhism, Mormonism, etc. because they also require an eternally existing universe.

Atheism in particular is incompatible with the universe “coming into being”, because that would be a supernatural cause – a cause that created the natural world. According to the Secular Humanist Manifesto, atheism is committed to an eternally existing universe, (See the first item: “Religious humanists regard the universe as self-existing and not created.”). If something non-material brought all existing matter into being, that would be a supernatural cause, and atheists deny that anything supernatural exists. The standard Big Bang theory requires that all the matter in the universe come into being out of nothing.

Falsifying a religion using history

Consider this argument:

  1. To be a Muslim, you must believe that the Koran is without error.
  2. The Koran claims that Jesus did not die on a cross. (Qur’an, 4: 157-158)
  3. The crucifixion of Jesus is undisputed among non-Muslim historians, including atheist historians.
  4. Therefore, it is not rational for me to become a Muslim.

I’m going to support the premise that Jesus was crucified by citing historians from all backgrounds.

Consider some quotes from the (mostly) non-Christian scholars below:

“Jesus’ death as a consequence of crucifixion is indisputable.” Gert Lüdemann

“That he was crucified is as sure as anything historical can ever be.”  J.D. Crossan

“The passion of Jesus is part of history.” Geza Vermes

Jesus’ death by crucifixion is “historically certain”. Pinchas Lapide

“The single most solid fact about Jesus’ life is his death: he was executed by the Roman prefect Pilate, on or around Passover, in the manner Rome reserved particularly for political insurrectionists, namely, crucifixion.” Paula Fredriksen

“The support for the mode of his death, its agents, and perhaps its co-agents, is overwhelming: Jesus faced a trial before his death, was condemned, and was executed by crucifixion.” L.T. Johnson

“One of the most certain facts of history is that Jesus was crucified on orders of the Roman prefect of Judea, Ponitus Pilate.” Bart Ehrman

That’s 7 famous historians: 3 atheists, 3 Jews and 1 moderate Catholic. The atheists, Ludemann, Crossan and Ehrman, have all debated against the resurrection of Jesus with William Lane Craig. Johnson is the moderate Catholic, the rest are Jewish historians. The Koran was written in the 7th century. That is why no professional historian accepts the Koran as more authoritative than the many earlier Christian and non-Christian sources for the crucifixion story. Many of the sources for the crucifixion are dated to the 1st century. It’s not faith. It’s history.

I have seen debates with Muslim scholars, and I have never once heard them cite a non-Muslim historian to the effect that Jesus was not crucified. To my knowledge, there is no (non-Muslim) historian who denies the crucifixion of Jesus in his published work.

Can Christianity be falsified by science or history?

Yes. If you prove that the universe is eternal than would falsify the Bible’s claim that God created the universe out of nothing. That would be a scientific disproof. If you could find the body of Jesus still inside a tomb, that would falsify the Bible’s claim about a resurrection. That would be a historical disproof. The nice thing about Christianity is that we make lots of testable claims. When someone claims to be a Christian, it’s a good thing if they can show how they arrived at that conclusion. Being able to square God’s existence with science, and Jesus’ resurrection with history are two crucial steps to showing the reasonableness of Christianity.

Wayne Grudem explains what the Bible says about spending, saving and charity

A practical lecture on money – spending, saving, charitable giving – from famous pastor Wayne Grudem.

I like the way that Wayne Grudem navigates the Bible finding the passages that tell you who God is, so that you can make better decisions by analyzing alternatives and choosing the one that gives your Boss a maximum return on investment. He’s very practical.

The MP3 file is here.

The PDF outline is here.

Spending:

  • Christianity does not teach asceticism (= don’t enjoy anything in this world), Paul condemns it in 1 Timothy 4:1-5
  • When you buy nice things, even if it is a little more expensive, it’s an opportunity to be thankful for nice things that God has provided
  • Even being rich is OK, but don’t let it make you haughty and arrogant, and don’t set your hopes on your money (see 1 Tim 6:17)
  • It is important for you to earn money, and you are supposed to use it to support yourself and be independent
  • It is possible to overspend and live recklessly (Luke 15:13) and it’s also possible to overspend and live too luxuriously
  • Increasing your income through career progression is wise, because it allows you to give away more and save more
  • God gives us freedom to decide how much we spend, how much we give away, and how much we save
  • every choice a Christian makes with money will give him or her more or less reward in his or her afterlife
  • Do not spend more than you have – you should make every effort to get out of debt as quickly as possible

Saving:

  • Saving money is wise so you can help yourself and others, and have money in your old age when you will not be working
  • If you do not save your own money, you end up being dependent on others (e.g. – family or taxpayers)
  • Not saving money for the future is a way of “putting God to the test” (Matt 4:7)
  • You are to “be dependent on no one”, to the extent that you can (1 Thes 4:12)
  • We don’t know the future, that’s why we should prepare for an emergency, and buy insurance to guard (James 4:13-17)
  • It’s right for us to learn how to save to be able to buy bigger assets, like a car or a college education
  • Saving and investing in stocks and bonds lets people in business start and grow companies, creating jobs and new products
  • Don’t over-save, trusting too much in money more than you trust in God (Ps 62.10; Matt 6:19,24; Luke 12:15-21)

Giving:

  • it is required for the people of God to give something out of what they earn, but no percentage is specified (Deut 26:12-13)
  • you do not give money to become right with God, you can’t earn your salvation
  • a Christian gives to show God that you trust him to take care of you, and to experience trusting him through your giving
  • the quality of your resurrection life with God is affected by giving you do for the Kingdom (Phil 4, Matt 6:19-21; 1 Tim 6:18-19)
  • when you get involved in the lives of others and give to them, you have the joy of experiencing caring for others (Acts 20:35)
  • it’s possible to give too little, but it’s also possible to give too much – be careful about pride creeping in as well

The first part of this lecture made me think of my treat for the week, which is to get a double chicken burrito bowl after my weight lifting. It is very easy to say grace when you are hovering over a double chicken burrito bowl. It is good to have nice things especially when it makes you thankful for what you have.

I was so happy listening to this talk because he was condemning bad stewardship, which I see in a lot of young people these days. I was happy until he got to the part about trusting in your savings for your security, and then I thought – that’s what I do wrong! I save a lot but it’s not just for emergencies and to share with others, like he was saying – I want a sense of security. This was more of a temptation in my 20s than it is now in my 30s, though.

Charity should hurt

I can remember being in my first full-time job as a newly hired junior programmer when the 2001 recession struck. I would cry while signing checks to support William Lane Craig’s Reasonable Faith ministry, because I was so scared. I had no family or friends where I lived to help me if anything went wrong, and that’s been the story of my working life. If anything goes wrong, there is no backup. But it’s that experience of crying when I gave that allows me to say today “that’s when I became the man I am, that’s what a man does when he is a follower of Jesus”. If you are not doing the actions of charity, then you will not having the experience of trusting God and letting him lead you. There is more to the Christian life than just saying the right things – you have to do the right things.

Don’t follow your heart

If you’re scared about giving when you are young, then do what I did in my 20s: work 70-hour weeks, get promoted often, and save everything you earn. I volunteered every Saturday for 9 months in order to get my first white-collar part-time job when I was still in high-school. The faster you increase your savings, the easier it’s going to be to take a genuine interest in caring for the people around you. Read Phil 1 (fellowship), Phil 2 (concern for others), and Phil 4 (charity). Turn off your emotions and desires when it comes to choosing what to study and what work to do, and put Philippians into practice. Your freedom to give is very much tied to the quality of your decisions of what to study, where to work, how much you spend on entertainment, and so on. That’s why you need to turn off your feelings and desires and do what works, even it it’s not fun, and even if it involves responsibilities, expectations and obligations.