Do Democrats pay their fair share of taxes?

Funny video from American Power Blog.

That’s one case, but are leftists always hypocrites like that?

Do As I Say Not As I Do

I recently listened to the audio book version of Peter Schweizer’s 2004 book “Do As I Say Not As I Do“. In that book, he profiles a number of leftist public figures, and he discovers that leftists don’t practice what they preach, because even they know that leftist ideas don’t actually work. I really recommend the book, so let’s take a closer look at it and you’ll see why you should read it, too.

Here’s a 32 minute 2011 lecture about the book:

And here’s an interview with the author from FrontPage magazine.

Excerpt:

FrontPage: Give us some of the best examples of the gulf between some liberals’ social criticisms and the ingredients of their private lives. Give us some insights, for instance, into the likes of Noam Chomsky, Michael Moore, Cornel West, Hillary Clinton, Ted Kennedy and Barbra Streisand.

Schweizer: Looking for liberal hypocrisy is, as they say in the military, a target-rich environment. Noam Chomsky, for example, has attacked wealthy Americans who set up trusts to avoid paying inheritance taxes. But this self-professed “radical socialist” has a tax attorney and did the very same thing. (When I asked him about this hypocrisy he said it was okay because he and has family have been working on behalf of suffering people all these years.)

Michael Moore’s hypocrisy is pathological. He has said numerous times that he doesn’t own a single share of stock and that capitalism is not acceptable “on any level.” And yet, I found that, according to tax returns filed with the IRS, he has owned shares in Halliburton, numerous oil companies, defense contractors and other multinationals through a tax shelter. When it comes he race he’s also wildly hypocritical. He says that Americans who happen to live in largely white neighbhorhoods do so because they are “racists.” But he lives in Central Lake, Michigan, which according to the U.S. Census has more than 2,500 residents and not a single black person in the entire town.

Cornel West has numerous times condemned middle class blacks that abandon the “chocolate cities” for the “vanilla suburbs” but guess what, his flavour of choice is vanilla, too.

Ted Kennedy likes to pose as the Robin Hood of the Senate, forcing wealthy Americans to pay their taxes to help the poor. But I discovered that Kennedys record of actually paying taxes is horrible. Tax the inheritance tax. He says that Americans should pay 49% to the IRS when they die in the name of “social justice.” But according to public records, the Kennedys have almost completely avoided contributing to “social justice” by placing their assets in trusts that are located overseas. The Kennedys, over the past thirty years, have paid less than 1% in inheritance taxes on more than $300 million. Ted Kennedy, like Hillary Clinton and George Soros, loves higher taxes. On other people.

And:

FrontPage: Why do you think people are drawn to leftist ideals and what kind of people are they? Self-contempt appears to be a common ingredient, no?

Schweizer: Yes, self-contempt is a big part of it. Dietrich Bonhoeffer, the great German pastor who stood up to Hitler, wrote a book about “cheap grace.” Liberals are guilty of cheap grace in the political sense. They feel guilty and their form of penance is embracing the destructive ideas of the progressive faith. But it’s cheap grace because as I show it the book, they don’t actually change the way they live. I think that the religious comparison makes sense because in many respects the modern day left represents a religious movement. They are motivated by a sense of sin, guilt, and the need for salvation and absolution in the political sense. Socialism offers salvation to them. Of course, they don’t actually plan to live like socialists.

I would really recommend taking a look at this book.

Democrats and their unpaid taxes

One last parting shot: Democrats talk about how job creators and employees are greedy to not want to pay taxes on their earnings, but Democrats actually have huge amounts of unpaid taxes that they refuse to pay:

A new report just out from the Internal Revenue Service reveals that 36 of President Obama’s executive office staff owe the country $833,970 in back taxes. These people working for Mr. Fair Share apparently haven’t paid any share, let alone their fair share.

Previous reports have shown how well-paid Obama’s White House staff is, with 457 aides pulling down more than $37 million last year. That’s up seven workers and nearly $4 million from the Bush administration’s last year.

Nearly one-third of Obama’s aides make more than $100,000 with 21 being paid the top White House salary of $172,200, each.

The IRS’ 2010 delinquent tax revelations come as part of a required annual agency report on federal employees’ tax compliance. Turns out, an awful lot of folks being paid by taxpayers are not paying their own income taxes.

The report finds that thousands of federal employees owe the country more than $3.4 billion in back taxes. That’s up 3% in the past year.

That scale of delinquency could annoy voters, hard-pressed by their own costs, fears and stubbornly high unemployment despite Joe Biden’s many promises.

The tax offenders include employees of the U.S. Senate who help write the laws imposed on everyone else. They owe $2.1 million. Workers in the House of Representatives owe $8.5 million, Department of Education employees owe $4.3 million and over at Homeland Security, 4,697 workers owe about $37 million. Active duty military members owe more than $100 million.

The Treasury Department, where Obama nominee Tim Geithner had to pay up $42,000 in his own back taxes before being confirmed as secretary, has 1,181 other employees with delinquent taxes totaling $9.3 million.

As usual, the Postal Service, with more than 600,000 workers, has the most offenders (25,640), who also owe the most — almost $270 million. Veterans Affairs has 11,659 workers owing the IRS $151 million while the Energy Department that was so quick to dish out more than $500 million to the Solyndra folks has 322 employees owing $5 million.

The country’s chief law enforcement agency, the Department of Justice, has 2,069 employees who are nearly $17 million behind in taxes.

Even that leftist Warren Buffett’s company is in court for unpaid taxes. Leftists are hypocrites, and when we here them talk, we need to keep in mind that this isn’t how they live themselves. It’s just posing and preening for admiration.

Obama administration sends $3.1 million more to Planned Parenthood

Abortion is big business in the United States, and there’s no bigger player than Planned Parenthood. Not only do they get paid for performing abortions, but they also get taxpayer money from the government.

Take a look at the latest news about those subsidies:

After reaching an agreement to send more than $1 million over three years to a Planned Parenthood in Tennessee, the Obama administration has awarded $3.1 million in federal funds to Planned Parenthood affiliates in New Jersey.

The grant announcement was made Tuesday by Sens. Frank R. Lautenberg (D-NJ) and Robert Menendez, (D-NJ), two pro-abortion Democrats in the U.S. Senate who are longtime allies of Planned Parenthood. The funding comes through the Department of Health and Human Services to Planned Parenthood and other agencies.

[…]The new funding brings the New Jersey Family Planning League’s total federal funding this year to nearly $6.3 million. The NJFPL works with Planned Parenthood of Metropolitan New Jersey, Planned Parenthood of Central and Greater Northern New Jersey, Hoboken Family Planning, and Women’s Health and Counseling Center in Somerville to fund 25 locations.

[…]Marie Tasy, Executive Director of New Jersey Right to Life, also criticized the decision.

“Last year, a Planned Parenthood affiliate in Perth Amboy, New Jersey was caught on camera showing a willingness to aid and abet sex traffickers of young women,” Tasy said. “President Obama is clearly more concerned with protecting Planned Parenthood’s bottom line so they can continue to support his re-election campaign at the taxpayer’s expense than protecting women and girls from the violence of sex trafficking and abortion.”

Planned Parenthood got $363 million dollars from the federal government in 2010.

Planned Parenthood has a very close working relationship with the Obama administration – they even boast about it:

The Planned Parenthood abortion business has enjoyed a cozy relationship with President Barack Obama and his administration. Planned Parenthood has received millions in taxpayer funds, thanks to Obama, and its president has been a frequent visitor to the White House.

Now, Planned Parenthood president Cecile Richards is admitting just how close the relationship has been.

“I’ve been working with this administration for the last three years on getting women better health care access in a whole host of ways,” Richards says in a new interview with National Journal. Interestingly, the web site cuts off the rest of what Richards says before quoting her as saying Obamacare and its abortion funding components “is the single most important opportunity to expand women’s health care access in this country that we will ever see.”

What about the Republicans? Are they pro-abortion? Well, according to Dr. Michael New, 2012 had the second-highest number of pro-life laws passed at the state level.

Excerpt:

The Guttmacher Institute recently released a report which found that states enacted 39 abortion restrictions in 2012. This means that 2012 was the second-most productive year in terms of the number of pro-life bills that were passed. The only year that was more productive was 2011, which saw the enactment of 80 pieces of pro-life legislation.

[…]Three states, Arizona, Georgia, and Louisiana, have passed versions of “Pain Capable Abortion Protection Act,” which bans abortion after 20 weeks of gestation, when there is medical evidence that the unborn can feel pain. Utah became the first state to enact a 72-hour waiting period before having an abortion. Arizona and South Dakota strengthened their informed-consent laws by requiring counseling on the negative mental-health consequences of abortion.

Mississippi’s law requiring abortion providers to have admitting privileges at a local hospital has received plenty of attention due to the fact that it may result in the closure of Mississippi’s lone abortion clinic. However, similar laws were signed this year in both Arizona and Tennessee. Some have speculated that the Tennessee law, which took effect July 1, may result in the closure of both abortion clinics in Knoxville.

When Republicans make substantial gains in state legislatures, there typically is a short-term increase in the amount of pro-life legislation that is enacted. However, the Republican gains in 2010 have resulted in considerably more pro-life legislation than the Republican gains in 1994.

You’ll remember that 2011 was the first year following the surge in elected Republicans because of the Tea Party.

Related posts on Planned Parenthood

Why does God let people suffer? Why is there so much evil in the world?

I just wanted to draw your attention to this 4 page essay by Joe Manzari, which is the best darn summary of the state of the art on the problems of evil and suffering I have seen. The problem of evil is an objection to the existence of God based on the presence of evil or suffering in the world. The arguments basically infer that if God is all-good and all-powerful, then there should not be any evil or suffering.

There are two kinds of problem of evil.

The Logical/Deductive Problem of Evil:

The first kind is called “the deductive problem of evil” or “the logical problem of evil”. An exampel of evil would be Saddam Hussein murdering some journalist who told the truth about him. This version of the problem of evil tries to introduce a logical contradiction between the attributes of God and the presence of evil, like this:

(1) God exists.
(2) God is omnipotent.
(3) God is omniscient.
(4) God is omni-benevolent.
(5) Evil exists.
(6) A good being always eliminates evil as far as it can.
(7) There are no limits to what an omnipotent being can do.

In order to avoid a contradiction, we need to explain how there could still be evil, since the conclusion of this argument is that there should not be any evil!So how are we going to get out of this mess? The solution is to attack premises 6 and 7.

Premise 6 is false because in order to eliminate human evil, you would have to eliminate free will. But eliminating free will is worse than allowing it, because good things like love are impossible without free will.

It is in response to this proposition that the Free Will Theodicy of G. W. Leibniz applies. God, valuing man’s freedom, decided to provide him with a will that was free to choose good over evil, rather than constraining his will, allowing him to choose only good.

Premise 7 is false because there are limits on what an omnipotent being can do. God cannot perform contradictory things, because contradictory things are impossible. God cannot make a married bachelor. Similarly, God cannot force free creatures to do his will.

In the same manner that God cannot create a square circle, he cannot make someone freely choose to do something. Thus, if God grants people genuine freedom, then it is impossible for him to determine what they will do. All that God can do is create the circumstances in which a person can make free choices and then stand back and let them make the choices.

One last point. In order to solve the problem of natural evil for this argument, you can point out that free will requires predictable and regular natural laws in order to make free will meaningful. Natural laws mean that individuals can predict what will happen when they act, allowing for moral responsibility. More on that next time.

Inductive/Probabilistic Problem of Evil

There is a second version of the problem of evil, though, which is more dangerous than the first. This is the one you see being argued in debates, whereas the first version is not used because it has been defused as seen above. Here is the second one:

(1) If God exists, gratuitous evil does not exist.
(2) Gratuitous evil exists.
(3) Therefore, God does not exist.

This argument tries to argue that while God may have some reason for allowing free will, there are other evils in the world that are not the result of human action that God has no reason for permitting. Theists usually like to argue that God has morally-sufficient reasons for allowing some evil in the world, in order for the character of humans to develop through suffering and endurance. But what about gratuitous evil, which doesn’t have any point?

Consider the case of a fawn running in the forest, who falls and breaks his leg. Ouch! Then a forest fire starts and the poor fawn suffocates to death in the smoke. Why would God allow this poor small animal suffer like that? And notice that there is no morally sufficient reason for allowing it, because no human knows about this and so no human’s character or relationship with God is impacted by it.

The solution to this problem is to deny premise 2. (You can also deny 1 if you want). The problem with premise 2 is that the atheist is claiming to know that some instance of evil really is gratuitous. But since they are making the claim to know, they have to be able to show that God’s permission of that evil achieves nothing. But how do they know 2 is true?

The problem with 2 is that the atheist is not in a position to know that the permission of some evil X really doesn’t achieve anything. This is because the atheist cannot look forward into the future, or see into other places, in order to know for certain that there is no morally sufficient reason for allowing God’s allowing evil X to occur. But since the atheist argues based on premise 2, he must be able to show that premise 2 is more probable than not.

Manzari’s article also argues why apparently gratuitous evil is less problematic for Christians in particular, because of certain Christian doctrines. He lists four doctrines that make the apparently gratuitous evil that we observe more compatible with an all-good, all-powerful God.

  1. The chief purpose of life is not happiness, but the knowledge of God.
    Some of the things that we experience may wreck our feelings of contentment, but we need to remember that God may be permitting those troubles in order to remind us not to get too comfortable with life on earth, and to think ahead to the after-life. And remember, even Jesus learned endurance through suffering. His suffering was not pointless and neither is ours.
  2. Mankind is in a state of rebellion against God and God’s purposes.
    We humans seem to be on a dead run away from God, trying to keep our autonomy by knowing as little about him as possible. Part of knowing God is knowing what he designed us to do – to love him and to love others. And so, the less we know about God, the more we stray from his design for our lives.
  3. God’s purpose is not restricted to this life but spills over beyond the grave into eternity.
    Sometimes it seems as if our sufferings really are catastrophic, but when you realize that you are offered eternal life without any suffering after you die, the sufferings of this life are a lot less upsetting than they would be if this life was all we had.
  4. The knowledge of God is an incommensurable good.
    This one is the biggest for me. Knowing God and knowing his actual character by studying the historical Jesus is a wonderful counterbalance for all the problems and sufferings of this life. A little bit of historical study reveals that Jesus was not spared the worst kind of suffering in his life, making it is a lot easier for us to bear with whatever God allows us to face.

In section 3, Manzari shows how you can also argue against this version of the problem by supplying evidence for God, such as from the big bang, the fine-tuning, the origin of life, the origin of free will, the origin of the first living organism, the origin of the mind, the sudden emergence of phyla in the fossil record, molecular machines, irreducible complexity, the resurrection miracle, and the objective morality argument.

The argument goes like this:

(1) If God exists, gratuitous evil does not exist.
(2) God exists.
(3) Therefore, gratuitous evil does not exist.

Just support 2 with some evidence, and you win, especially when they can’t support their claim to know that gratuitous evil exists.

The Argument for God from Evil

In the paper, Manzari actually makes an argument for God from evil. That’s right. Far from disproving God, the presence of evil (a departure from the way things out to be), actually affirms God’s existence. How?

(1) If God does not exist, then objective moral values do not exist.
(2) Evil exists.
(3) Therefore, objective moral values do exist.
(4) Therefore, God exists.

That’s right. If evil exists in any sense such that it is not a personal or cultural preference, then objective morality exists. If objective morality exists, then there is an objective moral lawgiver. Game over. If the atheist backtracks and says that the existence of evil is just his opinion or his cultural preference, then this standard does not apply to God, and you win again. Game over again. More on this argument for God’s existence from evil here.

So, although the problems of evil look pretty tough, they are actually easy. The toughest part of evil and suffering is the emotional problem. I could tell you stories about what I’ve been through… but then, that’s why the arguments matter. You can hold your position under tremendous fire when you have the arguments and evidence to ground you.

For more on the problem of evil, listen to this lecture by Douglas Geivett, professor of philosophy at Biola University. Then you must listen to this debate between William Lane Craig and Walter Sinnott-Armstrong (with summary by me). Another debate transcript is here, with William Lane Craig and Kai Nielsen. Here’s a book debate between William Lane Craig and Walter Sinnott-Armstrong, published by Oxford University Press, 2004.