News

Greenpeace co-founder Patrick Moore testifies to Congress about global warming

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Investors Business Daily has a story to go with the 5-minute testimony.

Excerpt:

A Greenpeace co-founder testified in Congress on Tuesday about global warming. What he said is hardly what anyone would expect.

Patrick Moore came off as a raving denier.

“There is no scientific proof that human emissions of carbon dioxide are the dominant cause of the minor warming of the Earth’s atmosphere over the past 100 years,” said Moore, who was testifying before the Senate Environment and Public Works Committee’s Subcommittee on Oversight.

“If there were such a proof, it would be written down for all to see. No actual proof, as it is understood in science, exists.”

Moore is somewhat famous for leaving Greenpeace, a large environmentalist organization that grew from a small activist group he belonged to in 1971 while earning his doctorate in ecology. He quit in 1986 because it had become too political and strayed away from the science he believed was its institutional strength.

Moore didn’t hold back in his Senate appearance. He quickly zeroed in on the United Nations Intergovernmental Panel on Climate Change and strongly scolded it for claiming there is a “95-100% probability” that man “has been the dominant cause of” global warming. Those numbers, he said, have been invented.

He also characterized the IPCC’s reliance on computer models as futile; told senators that history “fundamentally contradicts the certainty that human-caused CO2 emissions are the main cause of global warming”; and noted that “during the Greenhouse Ages,” a period that precedes our fossil-fuel burning civilization, “there was no ice on either pole and all the land was tropical and subtropical from pole to pole.”

Moore further crossed the line of accepted climate change discourse when he insisted “that a warmer temperature than today’s would be far better than a cooler one” and reminded lawmakers “that we are not capable, with our limited knowledge, of predicting which way” temperatures “will go next.”

To with that testimony, here’s an article from Forbes magazine (Feb 2013) about the real scientific consensus on global warming.

Excerpt:

Don’t look now, but maybe a scientific consensus exists concerning global warming after all. Only 36 percent of geoscientists and engineers believe that humans are creating a global warming crisis, according to a survey reported in the peer-reviewed Organization Studies. By contrast, a strong majority of the 1,077 respondents believe that nature is the primary cause of recent global warming and/or that future global warming will not be a very serious problem.

The survey results show geoscientists (also known as earth scientists) and engineers hold similar views as meteorologists. Two recent surveys of meteorologists (summarized here and here) revealed similar skepticism of alarmist global warming claims.

According to the newly published survey of geoscientists and engineers, merely 36 percent of respondents fit the “Comply with Kyoto” model. The scientists in this group “express the strong belief that climate change is happening, that it is not a normal cycle of nature, and humans are the main or central cause.”

I have been listening to Hugh Hewitt’s radio show a lot in the evenings to keep up with Russian troop movements near Ukraine, because I frankly think that the dictator Putin has been eyeing our defense cuts and licking his chops at our diplomatic weakness. When Putin hears our Secretary of State go out there and declare that a major threat to national security is global warming, that doesn’t exactly discourage him from aggression. 

It’s junk science. It conflicts with observations. It’s pushed by scientists to get more grant money. It’s pushed by socialists to get more control. Period.

News

All the Arizone SB 1062 bill did was allow religious liberty to be raised as a defense

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The Weekly Standard posted a letter by a group of law professors from various universities, including Harvard and Stanford, to explain what the Arizona religious liberty bill did. It turns out that all the Arizona bill did was specify how religious liberty protections apply within the state, using a federal standard that was already passed nearly unanimously by Congress during the presidency of Bill Clinton.

Here’s what the professors said about the Arizona bill:

The federal government and eighteen states have Religious Freedom Restoration Acts (RFRAs). Another twelve or thirteen states interpret their state constitutions to provide similar protections. These laws enact a uniform standard to be interpreted and applied to individual cases by courts. They say that before the government can burden a person’s religious exercise, the government has to show a compelling justification.

That standard makes sense. We should not punish people for practicing their religions unless we have a very good reason. Arizona has had a RFRA for nearly fifteen years now; the federal government has had one since 1993; and RFRA’s standard was the constitutional standard for the entire country from 1963 to 1990. There have been relatively few cases; if you knew little about the Arizona RFRA until the current controversy, that is because it has had no disruptive effect in Arizona. Few people had heard of the federal RFRA before the current litigation over contraception and the Affordable Care Act.

SB1062 would amend the Arizona RFRA to address two ambiguities that have been the subject of litigation under other RFRAs. It would provide that people are covered when state or local government requires them to violate their religion in the conduct of their business, and it would provide that people are covered when sued by a private citizen invoking state or local law to demand that they violate their religion.

But nothing in the amendment would say who wins in either of these cases. The person invoking RFRA would still have to prove that he had a sincere religious belief and that state or local government was imposing a substantial burden on his exercise of that religious belief. And the government, or the person on the other side of the lawsuit, could still show that compliance with the law was necessary to serve a compelling government interest. As a business gets bigger and more impersonal, courts will become more skeptical about claims of substantial burden on the owner’s exercise of religion. And as a business gets bigger, the government’s claim of compelling interest will become stronger.

So basically, businesses have the same religious liberty right as individuals AND individuals can use religious liberty as a defense in a civil suit. That’s it. No one is being licensed to discriminate indiscriminately. The bill did not say that the defense could be used in every case, it just said that religious liberty could be used by businesses as a defense (more likely to be accepted by small businesses), and that religious liberty could be used as a defense in civil suits. Whether the defense would be effective would still be decided by the courts.

Even the libertarian Cato Institute‘s Ilya Shapiro, who favors gay marriage, thought the bill was FINE:

Even though I’m for marriage equality – next week I’ll be filing a brief supporting the challenge to the marriage laws of Oklahoma and Utah in the U.S. Court of Appeals for the Tenth Circuit – I have no problem with Arizona’s SB 1062.

SB 1062 does nothing more than align state law with the federal Religious Freedom Restoration Act (which passed the House unanimously, the Senate 97-3, and was signed by President Clinton in 1993). That is, no government action can “substantially burden” religious exercise unless the government uses “the least restrictive means” to further a “compelling interest.” This doesn’t mean that people can “do whatever they want” – laws against murder would still trump religious human sacrifice – but it would prevent the government from forcing people to violate their religion if that can at all be avoided. Moreover, there’s no mention of sexual orientation (or any other class or category).

The prototypical scenario that SB 1062 is meant to prevent is the case of the New Mexicowedding photographer who was fined for declining to work a same-sex commitment ceremony. This photographer doesn’t refuse to provide services to gay clients, but felt that she couldn’t participate in the celebration of a gay wedding. There’s also the Oregon bakerythat closed rather than having to provide wedding cakes for same-sex ceremonies. Why should these people be forced to engage in activity that violates their religious beliefs?

That’s a libertarian speaking, there, and they are not social conservatives.

An article tweeted by Ryan T. Anderson from The Federalist asserts that the real lesson of the loss for religious liberty in Arizona is how easily the Republican Party will capitulate to pressure even when the truth is on their side. They just don’t care about religious liberty enough to defend it.

Polemics

Was Stalin an atheist? Is atheism or communism responsible for mass murders?

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Let’s take a look at what Josef Stalin did during his rule of Russia in the 1920s and 1930s.

The Library of Congress offers this in their “Soviet Archives exhibit”:

The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited. By 1939 only about 500 of over 50,000 churches remained open.

Let’s see more from a peer-reviewed journal article authored by Crispin Paine of the University College, London:

Atheist propaganda and the struggle against religion began immediately after the Bolsheviks seized power in 1917. While social change would, under Marxist theory, bring religion to disappear, Leninists argued that the Party should actively help to eradicate religion as a vital step in creating ‘New Soviet Man’. The energy with which the Party struggled against religion, though, varied considerably from time to time and from place to place, as did its hostility to particular faith groups. The 1920s saw the closure of innumerable churches and synagogues (and to a lesser extent mosques) and the active persecution of clergy and harassment of believers. From 1930, though, Stalin introduced a less aggressive approach, and wartime support for the government earned for the Russian Orthodox Church, at least, a level of toleration which lasted until Stalin’s death. Under Khrushchev antireligious efforts resumed, if spasmodically, and they lasted until the end of the Soviet Union.

An article from the pro-communism Marxist.com web site says this about Stalin:

During the ultra-left period of forcible collectivisation and the Five Year Plan in Four an attempt was made to liquidate the Church and its influence by government decree. Starting in 1929 churches were forcibly closed and priests arrested and exiled all over the Soviet Union. The celebrated Shrine of the Iberian Virgin in Moscow – esteemed by believers to be the “holiest” in all Russia was demolished – Stalin and his Government were not afraid of strengthening religious fanaticism by wounding the feelings of believers as Lenin and Trotsky had been! Religion, they believed, could be liquidated, like the kulak, by a stroke of the pen. The Society of Militant Atheists, under Stalin’s orders, issued on May 15th 1932, the “Five Year Plan of Atheism” – by May 1st 1937, such as the “Plan”, “not a single house of prayer shall remain in the territory of the USSR, and the very concept of God must be banished from the Soviet Union as a survival of the Middle Ages and an instrument for the oppression of the working masses.”!

Now, if all you read were atheist web sites, you’d think that Stalin loved religion and wasn’t opposed to Christianity at all. An atheist I know told me that Stalin was a Christian because that’s what he was as a child at one point. Funny sort of way to carry out your Christian faith, isn’t it? If you read atheist web sites, you’d expect Stalin to have had the career of a William Lane Craig or a J.P. Moreland. And yet in the fever swamp of atheist web sites, this is what they tell themselves. They believe it because they want to believe it. They have to believe it, in order to keep God at bay.

Now, if you were going to pick a hero of the Christian faith, you’d probably pick a real fundamentalist like William Wilberforce, who freed the slaves – because of his evangelical Christian convictions. Wilberforce took Christianity seriously – he believed every verse of the Bible, he tried to convert people to his faith, and he pushed his faith on others by passing laws. He was the worst nightmare of atheism – a politically active Evangelical Christian.

But who is a great atheist who was politically active? When I think of a great atheist, someone who really did the most to oppose the “lie” of God’s existence, I think of Josef Stalin. So what kind of morality can we expect from someone who takes the message of Richard Dawkins and Dan Barker seriously and has the political power to really do something about it?

The Ukraine Famine

Take a look at this UK Daily Mail article about a great achievement of the atheist Josef Stalin, which occurred in 1932-1933.

Excerpt:

Now, 75 years after one of the great forgotten crimes of modern times, Stalin’s man-made famine of 1932/3, the former Soviet republic of Ukraine is asking the world to classify it as a genocide.

The Ukrainians call it the Holodomor – the Hunger.

Millions starved as Soviet troops and secret policemen raided their villages, stole the harvest and all the food in villagers’ homes.

They dropped dead in the streets, lay dying and rotting in their houses, and some women became so desperate for food that they ate their own children.

If they managed to fend off starvation, they were deported and shot in their hundreds of thousands.

So terrible was the famine that Igor Yukhnovsky, director of the Institute of National Memory, the Ukrainian institution researching the Holodomor, believes as many as nine million may have died.

[…]Between four and five million died in Ukraine, a million died in Kazakhstan and another million in the north Caucasus and the Volga.

By 1933, 5.7 million households – somewhere between ten million and 15 million people – had vanished. They had been deported, shot or died of starvation.

This is what follows when you believe that the universe is an accident, that there is no objective good and evil, that human beings are just animals, that no God will hold us accountable, and that human beings are not made in the image of God for the purpose of freely choosing to come into a relationship with him. The Ukrainian famine is an action that came from a man whose worldview was passionate atheism.

Atheism today

You might think that today’s atheists are much different than Josef Stalin, but understand that according to a recent survey of atheists conducted by atheists, 97% of atheists are pro-abortion. How many people have been killed by abortion? 56 million in the United States alone. Atheists in a society like ours, founded on Judeo-Christian values, are obviously going to live a lot better than Stalin. For one thing, they don’t have the power that Stalin had to eradicate theism, although you can see Stalinism in the anti-Christian activities of groups like the Freedom From Religion Foundation. But take away the Judeo-Christian foundations of this society, and what would you see atheists doing?

Remember the words of Richard Dawkins:

The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute that it takes me to compose this sentence, thousands of animals are being eaten alive, many others are running for their lives, whimpering with fear, others are slowly being devoured from within by rasping parasites, thousands of all kinds are dying of starvation, thirst, and disease. It must be so. If there ever is a time of plenty, this very fact will automatically lead to an increase in the population until the natural state of starvation and misery is restored. In a universe of electrons and selfish genes, blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won’t find any rhyme or reason in it, nor any justice. The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.

(“God’s Utility Function,” Scientific American, November, 1995, p. 85)

Now, having said that, I readily admit that many atheists adopt Judeo-Christian values if their society is saturated with them, but they are acting better than their worldview requires. They are acting inconsistently with what atheism really teaches. It’s good for us that they do, but for how long?