Three UVA students who knew “Jackie” challenge Rolling Stone rape story

This is from the leftist Washington Post, of all places.

Excerpt:

It was 1 a.m. on a Saturday when the call came. A friend, a University of Virginia freshman who earlier said she had a date that evening with a handsome junior from her chemistry class, was in hysterics. Something bad had happened.

Arriving at her side, three students —“Randall,” “Andy” and “Cindy,” as they were identified in an explosive Rolling Stone account — told The Washington Post that they found their friend in tears. Jackie appeared traumatized, saying her date ended horrifically, with the older student parking his car at his fraternity, asking her to come inside and then forcing her to perform oral sex on five men.

In their first interviews about the events of that September 2012 night, the three friends separately told The Post that their recollections of the encounter diverge from how Rolling Stone portrayed the incident in a storyabout Jackie’s alleged gang rape at a U-Va. fraternity. The interviews also provide a richer account of Jackie’s interactions immediately after the alleged attack and suggest that the friends are skeptical of her account.

The scene with her friends was pivotal in the article, as it alleged that the friends were callously apathetic about a beaten, bloodied, injured classmate reporting a brutal gang rape at the Phi Kappa Psi fraternity. The account alleged that the students worried about the effect it might have on their social status and how it might reflect on Jackie during the rest of her collegiate career and that they suggested not reporting it. It set up the article’s theme: That U-Va. has a culture that is indifferent to rape.

“It didn’t happen that way at all,” Andy said.

Instead, the friends remember being shocked. Although they did not notice any blood or visible injuries, they said they immediately urged Jackie to speak to police and insisted that they find her help. Instead, they said, Jackie declined and asked to be taken back to her dorm room. They went with her — two said they spent the night — seeking to comfort Jackie in what appeared to be a moment of extreme turmoil.

[…]They said there are mounting inconsistencies with the original narrative in the magazine. The students also expressed suspicions about Jackie’s allegations from that night. They said the name she provided as that of her date did not match anyone at the university, and U-Va. officials confirmed to The Post that no one by that name has attended the school.

Also, photographs that were texted to one of the friends showing her date that night were actually pictures depicting one of Jackie’s high school classmates in Northern Virginia. That man, now a junior at a university in another state, confirmed that the photographs were of him and said he barely knew Jackie and hasn’t been to Charlottesville for at least six years.

The friends said they were never contacted or interviewed by the pop culture magazine’s reporters or editors. Although vilified in the article as coldly indifferent to Jackie’s ordeal, the students said they cared deeply about their friend’s well-being and safety.

[…]They also said Jackie’s description of what happened to her that night differs from what she told Rolling Stone. In addition, information Jackie gave the three friends about one of her attackers, called “Drew” in the magazine’s article, differ significantly from details she later told The Post, Rolling Stone and friends from sexual assault awareness groups on campus. The three said Jackie did not specifically identify a fraternity that night.

[…]The article’s writer, Sabrina Rubin Erdely, did not respond to requests for comment this week.

Rolling Stone also declined to comment, citing an internal review of the story.

The leftist site Slate has an article by well-known radical feminist Hanna Rosin, who analyzes the Washington Post article.

She writes:

The Washington Post has an update on Rolling Stone‘s UVA story that strongly implies, without outright saying so, that the gang rape at the center of Sabrina Rubin Erdely’s article might be fabricated. Post reporter T. Rees Shapiro spoke at length with the three friends who met up with Jackie, the student who says she was raped, on the night in question. In the Rolling Stone story this scene was crucial. Erdely described Jackie as standing mute in her bloody dress, the Phi Kappa Psi house where the alleged rape happened looming in the background, as her friends callously debated whether they should take her to the hospital and risk ruining their social reputations. This set up the larger theme of a university culture and social scene indifferent even to the most brutalized victims of rape.

Earlier, those friends told the Post that Jackie told them she’d been forced to have oral sex—a much different story than what Jackie told Rolling Stone. This new Post article adds some details that make the entire account seem more suspicious. Jackie had told her friends—referred to by the pseudonyms “Cindy,” “Andy,” and “Randall” in the original story and in the Post’s follow-ups—that she had a date on Sept. 28, 2012, with a handsome junior in her chemistry class. (In the version she told to Rolling Stone, that date was with someone she’d met at her lifeguarding job.) But in the Post story, the friends imply that this junior might not exist and may have been invented by Jackie to make Randall jealous.

When the friends first heard about this junior, they were intrigued and asked Jackie for his number. They started exchanging text messages with him, and he described Jackie as a “super smart hot” freshman. He complained, though, that she liked a “nerd 1st yr”— meaning Randall—who is “smart and funny and worth it.” Jackie’s friends could never find this junior in the UVA database nor on social media. She provided her friends with a picture of him, but the Post has since learned that the guy in the picture is a high school classmate of Jackie’s who does not go to the University of Virginia and was in another state participating in an athletic tournament on the night of the alleged rape. (More recently, Jackie gave her friends the name of a different guy. The Post also contacted him, and he said he’d never met Jackie.)

[…]Jackie has now given her friends two different names for the man she was with that night. Neither of them was in fact with her, ever dated her, or even knew her all that well. She appears to have invented a suitor, complete with fake text messages and a fake photo, which suggests a capacity for somewhat elaborate deception. Jackie, though, has not recanted her story. Her attorney would not answer questions for the Post‘s story on Wednesday and has told reporters to stop contacting Jackie.

Here’s the most disturbing journalistic detail to emerge from the Post‘s reporting: In the Rolling Stone story, Erdely says that she contacted Randall, but he declined to be interviewed, “citing his loyalty to his own frat.” Randall told the Post he was never contacted by Erdely and would have been happy to be interviewed.

A web site called GotNews is claiming to have identified the Jackie from the story, and the Jackie they identified was a student activist in high school. That woman’s Pinterest page sported a lot of radical feminist “rape culture” memes. Also, the author of the Rolling Stone piece is a well-known feminist activist and she has in the past confessed to “shopping around” for victims in order to further her feminist agenda. That link takes you to a Youtube video where she explains her feminist agenda in her own words. This is what students learn as gospel in college, though. Our laws and our culture are built around this Sabrina / Rolling Stone view of men.

Astronomer Guillermo Gonzalez lectures on intelligent design and habitability

The 5 video clips that make up the full lecture.

The playlist for all 5 clips is here.

About the speaker

Guillermo Gonzalez is an Associate Professor of Physics at Grove City College. He received his Ph.D. in Astronomy in 1993 from the University of Washington. He has done post-doctoral work at the University of Texas, Austin and at the University of Washington and has received fellowships, grants and awards from such institutions as NASA, the University of Washington, the Templeton Foundation, Sigma Xi (scientific research society) and the National Science Foundation.

Learn more about the speaker here.

The lecture

Here’s part 1 of 5:

And the rest are here:

Topics:

  • What is the Copernican Principle?
  • Is the Earth’s suitability for hosting life rare in the universe?
  • Does the Earth have to be the center of the universe to be special?
  • How similar to the Earth does a planet have to be to support life?
  • What is the definition of life?
  • What are the three minimal requirements for life of any kind?
  • Requirement 1: A molecule that can store information (carbon)
  • Requirement 2: A medium in which chemicals can interact (liquid water)
  • Requirement 3: A diverse set of chemical elements
  • What is the best environment for life to exist?
  • Our place in the solar system: the circumstellar habitable zone
  • Our place in the galaxy: the galactic habitable zones
  • Our time in the universe’s history: the cosmic habitable age
  • Other habitability requirements (e.g. – metal-rich star, massive moon, etc.)
  • The orchestration needed to create a habitable planet
  • How different factors depend on one another through time
  • How tweaking one factor can adversely affect other factors
  • How many possible places are there in the universe where life could emerge?
  • Given these probabilistic resources, should we expect that there is life elsewhere?
  • How to calculate probabilities using the “Product Rule”
  • Can we infer that there is a Designer just because life is rare? Or do we need more?

The corelation between habitability and measurability.

  • Are the habitable places in the universe also the best places to do science?
  • Do the factors that make Earth habitable also make it good for doing science?
  • Some places and times in the history of the universe are more habitable than others
  • Those exact places and times also allow us to make scientific discoveries
  • Observing solar eclipses and structure of our star, the Sun
  • Observing stars and galaxies
  • Observing the cosmic microwave background radiation
  • Observing the acceleration of the universe caused by dark matter and energy
  • Observing the abundances of light elements like helium of hydrogen
  • These observations support the big bang and fine-tuning arguments for God’s existence
  • It is exactly like placing observatories on the tops of mountains
  • There are observers existing in the best places to observe things
  • This is EXACTLY how the universe has been designed for making scientific discoveries

This lecture was delivered by Guillermo Gonzalez in 2007 at the University of California at Davis.

A response to Judith Jarvis Thompson’s violinist argument for abortion rights

Amy posted this on the Stand to Reason blog, and it got a ton of comments.

Excerpt:

The “Violinist” argument for keeping abortion legal is an illustration created by Judith Jarvis Thompson for the purpose of clarifying our moral intuitions about abortion by considering a parallel situation. The Violinist story goes like this (see the full, original story here): A woman wakes up to find she’s been attached without her consent to a famous violinist who needs the help of her kidneys for the next nine months in order to live. If the woman detaches herself from him, he will die.

According to Thompson, since it’s clear that the woman ought not be forced by law to remain attached to this man (though he is a person with rights), in the same way, the law ought not force a woman to remain attached to an unborn child who is similarly using her body to live (though he is a person with rights).

In response to this bodily rights argument, Stephen Wagner, Josh Brahm, and Timothy Brahm (along with others—see acknowledgments) have developed a new illustration that more closely parallels the situation of a pregnant woman (including those who are pregnant by rape), which they call “The Cabin in the Blizzard.” From Stephen Wagner’s paper, “De Facto Guardian and Abortion”:

Imagine that a woman named Mary wakes up in a strange cabin. Having gone to sleep in her suburban home the night before, she starts to scream frantically. She goes to the window and sees snow piled high. It appears she is snowed in. On the desk by the window, she finds a note that says,

“You will be here for six weeks.
You are safe, and your child is, too.
There is plenty of food and water.”

Since she just gave birth a week ago, she instinctively begins tearing through each room of the cabin looking for her infant son. She finds an infant in a second room, but it is not her infant. It is a girl who appears to be about one week old, just like her son. Mary begins to scream.

Pulling herself together, she goes to the kitchen area of the cabin and finds a huge store of food and a ready source of water. The baby begins to cry, and she rightly assesses that the baby is hungry. Mary sees a three-month supply of formula on the counter in the kitchen area.

Now imagine that the police show up at the cabin six weeks later, and Mary emerges from the cabin. After determining she is in good health, albeit a good bit frazzled, one policeman says, “We’ve been investigating this situation for some time. The Behavioral Psychologists from the nearby University of Lake Wobegon are responsible. We’ll bring them to justice. We’re so glad you’re okay. Is there anyone else in the cabin?”

Mary said quietly, “There was.”

“There was?” The police hurry past her to the cabin. They search the cabin and find the infant formula unopened on the counter. They find the infant dead on a bed. The coroner confirms that the infant died from starvation.

We can see that Mary was wrong for not feeding the baby in this situation, regardless of the fact that she did not consent to these demands being placed on her. As Wagner points out, our moral intuition tells us her obligation to feed the child exists even if her only option is to use her own body to breastfeed that child, causing her great discomfort.

Another problem with the violinist argument is that it neglects the fact that the baby is there as a result of the woman’s own decision to have sex without being ready for a baby. In the violinist example, the woman is a helpless victim of some group of music lovers. But in a real pregnancy, the woman had to have made a decision that resulted in the baby being born, (except in the case of rape).

Triablogue explains it thus:

Thompson seems to make a distinction between consent to pregnancy and consent to sex (as Beckwith and others point out). But it seems that pregnancy is the designed result of sex, even though it may not be the desired result. It would seem that our sex organs have the purpose of being ordered towards procreation. Applying this to the violinist then: What if I engaged in an activity, say, spelunking, that regularly created rare kidney diseases in violinists? Say that every time I dropped 50 ft into the cave, a violinist was almost sure to develop the disease that only I had the blood type to correct or fix. If I did so, should I not be hooked up to him, voluntarily or not? Say that there was protection, some kind of spelunking helmet. Say that it was not 100% effective. If my helmet ripped, should I be attached to the violinist? Or say I tried to “pull up” before I hit 50 ft. Unfortunately, it felt so good to decend that I pulled up a little too late and my right foot passed the 50 ft mark. Should I be attached to the violinist? I don’t see why not. Indeed, say that the statistical evidence was that the first two people that ever spelunked together would eventually cause 6 billion violinists to come down with rare kidney diseases, I dare say the Society of Music Lovers, and almost everyone else for that matter, would call for abstaining from spelunking unless you agreed to take care of the violinists until they got better. This seems fatal to Thompson’s argument.

It’s very helpful illustration for dealing with pro-abortion people who admit that unborn children are human persons, but who still think that women should have a right to terminate their pregnancy.