News

California State University system effectively bans Christian clubs

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I blogged on the stories of some of these groups when they were de-recognized for “discriminating” against non-Christians.

Now we hear from the College Fix about what happened next.

Excerpt:

This school year, CSU administrators labeled campus Christian groups that refuse to allow non-Christians to lead them “discriminatory.” As a result, Christian clubs at Cal State universities that refused to change their constitutions and check boxes saying they would allow non-Christians as leaders have been officially derecognized by their campus communities.

They’ve been scrubbed from campus websites and directories. They cannot take part in events that help campus clubs recruit new members and gain visibility. They are charged a more expensive, outsider fee to rent rooms on campus – straining their already tight coffers. They’ve lost a chance to receive a portion of student fees collected to help clubs on campuses thrive.

[…]Before Cal Poly’s Cru chapter was derecognized, student Bible study leaders normally had 10 to 20 people come to their weekly Bible Studies. More recently, only two people showed up, Cal Poly senior Courtney Shipp, a former Cru member, told The College Fix.

And Greg Jao, InterVarsity Christian Fellowship’s national field director, told The College Fix that Chico State’s chapter – one of the bigger InterVarsity chapters – lost 50 members due to the new policy.

[…]At Cal Poly, Cru can no longer reserve a room on campus as an organization, and must reserve rooms as an outside organization. That cost went from zero to $6,000 a year under the new policy, he said.

Josh Otto, Chico State’s Cru director, told The College Fix that the cost for them to reserve a room went from being for free for the entire year to $900 for one-time use.

[…]Leaders of Cru, formerly known as Campus Crusade for Christ, as well as the two other Christian clubs at San Luis Obispo that were derecognized – InterVarsity Christian Fellowship and Chinese Christian Fellowship – have insisted that they couldn’t allow any non-Christians to be leaders.

“We have no issue with anybody of any kind of race, religion coming to our weekly meetings and being a part of who we are,” San Luis Obispo Missionary Leader Jamey Pappas said. “It’s a question of who’s going to be leading our students in a Bible Study, mentoring them individually, or deciding what kind of content goes into our weekly meeting, and we want people who agree with what we’re about.”

[…]At Chico, the Cru chapter used to receive $1,000 in funding from student government when they were recognized on campus. They will no longer receive that funding.

[…]“Two of my roommates are Bible Study leaders of Cru and they each have between ten and fifteen students that they are working with,” Shipp said. “Last week, Melanie Reis had no one show up to her Bible Study. Sarah Sampson only had two girls.”

[…]Making matters worse, Chico Cru also suffered a drop in attendance since they had to move their weekly meetings to a church seven blocks away from campus. Most of the losses were due to freshmen being unable to go to the meetings off-campus.

“We probably lost about 50 people,” Otto said. “We were about 160, 170 before that. Now we’re down to 120.”

Now think of this – the students have to pay the same fees to the university that are then used to fund other organizations on campus. But they don’t get the same access to the facilities. Does that seem right to you? And this is happening in 23 California State universities, according to the article. I am surprised that there hasn’t been a lawsuit yet, but it’s a bad sign to me – it makes me think that this is going to stick and even spread.

 

News

Barronelle Stutzman turns down deal from Washington attorney general

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The attorney general offered her a lighter punishment in exchange for denying her Christian faith… and she surprised him by saying no.

Here is her full response:

Dear Mr. Ferguson,

Thank you for reaching out and making an offer to settle your case against me.

As you may imagine, it has been mentally and emotionally exhausting to be at the center of this controversy for nearly two years. I never imagined that using my God-given talents and abilities, and doing what I love to do for over three decades, would become illegal. Our state would be a better place if we respected each other’s differences, and our leaders protected the freedom to have those differences. Since 2012, same-sex couples all over the state have been free to act on their beliefs about marriage, but because I follow the Bible’s teaching that marriage is the union of one man and one woman, I am no longer free to act on my beliefs.

Your offer reveals that you don’t really understand me or what this conflict is all about. It’s about freedom, not money. I certainly don’t relish the idea of losing my business, my home, and everything else that your lawsuit threatens to take from my family, but my freedom to honor God in doing what I do best is more important. Washington’s constitution guarantees us “freedom of conscience in all matters of religious sentiment.” I cannot sell that precious freedom. You are asking me to walk in the way of a well-known betrayer, one who sold something of infinite worth for 30 pieces of silver. That is something I will not do.

I pray that you reconsider your position. I kindly served Rob for nearly a decade and would gladly continue to do so. I truly want the best for my friend. I’ve also employed and served many members of the LGBT community, and I will continue to do so regardless of what happens with this case. You chose to attack my faith and pursue this not simply as a matter of law, but to threaten my very means of working, eating, and having a home. If you are serious about clarifying the law, then I urge you to drop your claims against my home, business, and other assets and pursue the legal claims through the appeal process. Thanks again for writing and I hope you will consider my offer.

Sincerely,

Barronelle Stutzman

The attorney general is a Democrat, of course, and Washington is a very blue state. The whole case is troubling, but it’s really troubling that Stutzman is paying Ferguson’s salary through her taxes. She is paying him to do this to her. It’s always a scary thing to me when Christians have to have their consciences trampled at the hands of a government that they pay taxes to employ. I am sorry for Barronelle. I don’t think that she should have to celebrate something she disagrees with.

If there is one thing that troubles me about her statement, it’s that she cashes out her opposition to gay marriage in purely religious terms, and I think that’s not he right approach. The right approach is to talk about how children suffer when they are denied their mother or their father or both, how same-sex marriage undermines marital norms of exclusivity and permanence, how same-sex marriage undermines religious liberty, etc. But still, it’s important that she fight this and that everyone understands how same-sex marriage changes society.

Commentary

What does social science tell us about children raised by gay couples?

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The Public Discourse has a post about a new book that summarizes what we know so far.

Here is the introduction:

An important new collection of peer-reviewed scholarly papers entitled No Differences? How Children in Same-Sex Households Fare has just been released by the Witherspoon Institute. The papers included and summarized in the book all study the nexus between children’s well-being and the structure of the families in which they are raised. In particular, the authors focus on the efficacy of families in which the adults are involved in a physically intimate same-sex relationship.

Here are the chapters:

  1. Loren Marks: survey existing studies on parenting by same-sex couples
  2. Mark Regnerus: large-scale study comparing standard parenting vs same-sex couple parenting
  3. Douglas Allen, Catherine Pakaluk, and Joseph Price: analysis of studies based on census data
  4. Douglas Allen: study of educational outcomes of children raised by same-sex couples
  5. Walter Schumm: evaluation of the methodology of the Regnerus study
  6. Walter Schumm: analysis of the stability of standard relationships vs same-sex relationships

Here’s the blurb on one of the chapters:

The first paper included in the volume, by Loren Marks, examines the foundations of the position taken by the American Psychological Association (APA) on what it calls “lesbian and gay parenting.” The 2005 APA monograph setting forth that organization’s position asserts that the question of whether the childrearing efficacy of parents in same-sex relationships is at least the equal of that of heterosexual couples is settled, and that the serious academic literature speaks with a single voice on the matter.

Marks reviews an extensive literature on the topic and finds that most of the studies on the subject rely on “convenience samples”: groups of respondents that cannot be considered cross-sections of the population at large. Convenience samples are a staple of the literature because same-sex parenting is rare, and so recruiting same-sex parents for a study generally involves placing ads at day-care centers and in publications aimed at the LGBT population, or contacting people by way of their network of friends. While they can provide a useful window on the experience of parents in same-sex relationships, Marks notes that convenience samples suffer from two generic problems. First, the sample sizes are very small; one of the better studies might include a dozen or two lesbian families and a comparable number of heterosexual families. In such a small sample, only enormous differences in children’s outcomes will rise to the level of statistical significance. Technically speaking, estimates of the difference between outcomes for same-sex parents and those for heterosexual couples suffer from low “power.” Moreover, because convenience samples do not constitute a random cross-section of the population, they are not representative, and so estimates based on them suffer from a problem known to statisticians as “bias.”

Marks also notes that many of the small studies either fail to identify a comparison group of heterosexual parents, or they compare educated and affluent lesbian couples to single heterosexual parents. He suggests that better comparison groups might consist of married heterosexual parents or of all heterosexual parents. Certainly that would be the case if one wanted to maintain that there was no difference between the status quo outcomes for children of parents in same-sex relationships and those of heterosexual married parents, as some have seemed to want to do.

Marks highlights three studies that avoid small convenience samples and work with much larger random samples, two of which can be found in the new volume, in the chapter by Mark Regnerus and the chapter by Douglas Allen, Catherine Pakaluk, and Joseph Price.

I took a quick look at Loren Marks’ bio:

Loren Marks holds the Kathryn Norwood and Claude Fussell Alumni Professorship in the LSU College of Human Sciences and Education where he teaches family studies classes and conducts research on family relationships. He currently serves as Program Director for Child and Family Studies in Louisiana State University’s School of Social Work. Marks received his B.S. and M.S. degrees from BYU, and his Ph.D. from the University of Delaware.  Since beginning his work at LSU in 2002, Dr. Marks has centered his research efforts on religion and families, and has published more than 70 articles or chapters, as well as the book Sacred Matters (with Wes Burr and Randy Day). He has also studied children’s outcomes in various family forms—and strong African American families.  His research has received national media attention from outlets including The New York Times, The Washington Times, The Boston Globe, and The Wall Street Journal. Loren was honored with college-level teaching awards in 2005, 2009, and 2013.  In 2011-2012, LSU nominated him for the national Carnegie (CASE) Professor of the Year Award—and nominated him again in 2014. He is Co-Director (with Dr. David Dollahite) of the American Families of Faith Project that includes about 200 Christian, Jewish, and Muslim families from all eight regions of the United States. Findings from this ongoing project have resulted in over 50 scholarly articles/chapters and two in progress books.

The Kindle edition of the book is currently $7.99. The volume is basically one stop shopping for this issue, so if you ever debate on this, get the book.

The best philosophical book on the definition of marriage is “What is Marriage?” by Girgis, Anderson and George.

I think if you are interested in same-sex marriage as a policy issue, you should get both of these books first.