How should Christians redeem their regrets over past decisions?

Recently, I posted a dating ad from a 39-year-old never-married single mother. She explained that she was now a Christian and was looking for a man to marry her, so that she could have a second child “the right way”. Some people thought we should take her conversion at face value. Others thought she was desperate and looking for a financial bailout. How can we tell if she is really sincere?

Well, I was still thinking about the comments on that post when I saw another great post from Laura, who writes at An Affair With Reason. Her post is about the feelings of regret that people have because of their past mistakes, and how Christians should deal with those regrets.

She writes:

As I thought about what to write I became distressed, sorrowful, angry, and even despondent over some of my own decisions. As I sobbed inconsolably, I noticed that every caustic thought began with, “If only….” That’s when I realized I was still carrying the burden of regret and I didn’t know how to let go. It wasn’t that I still needed God’s forgiveness or that I had any doubts about my standing with him; I knew I was forgiven. It was the lifelong consequences that I experience to this day which embittered my soul and squelched my joy.

The “if onlys” are a heavy burden to carry. They represent shattered dreams that will never be recovered in this life. They invoke feelings of discontentment, grief, and doubt. They cause us to sob with regret for what could have been, to pray for second chances that we know will not be granted.

So what do we do with the regrets that we must live with for the rest of our lives? Lately, as I’ve reflected on conversations I’ve had with many women who have made regretful decisions over the years and on the direction of our culture, I’ve noticed two very distinct paths:

1. Attempt to assuage our own guilt and regret by convincing others to make the same foolish, and even sinful, decisions we made.

 OR

2. Humble ourselves, grieve our losses, and commit to teaching the younger generations to choose a better way.

The first path is the wide and well-traveled one. Tragically and despicably, most people today seek to justify themselves and ease their consciences by getting others on board with their own ignorance, foolishness, and sinfulness.

She’s got quite a few examples of the kinds of regrets that men and women have, and different ways of dealing with those regrets. Some ways self-serving, others God-serving. Her examples are really interesting. It reminds me of “The Great Divorce” by C.S. Lewis, where he explains why some people don’t resist God, and others do. Some people want to justify the past, and keep making decisions to benefit themselves. Others want to serve God. They want to take on the difficult work of opening up to others, and loving them by telling them the truth.

When I hear someone with a past say that they have now become a Christian, I normally ask “is this conversion just convenient for you or is it the result of some process where your mind was changed through study?” You can ask the person to show their work – how did they get to the right answer? And what has becoming a Christian cost them? How does it affect their relationships with non-Christians?

People “convert to Christianity” all the time based on need. Sometimes they’re trying to get something for themselves, e.g. – wanting to not be judged for their past, so they can attract a partner to financially support them. But other people spend years reading books and changing their minds page by page, debate by debate. Then they put their knowledge into practice.

I have mentored women who did this. One girl who contacted me through the blog wasn’t able to talk to her smart atheist brother about her faith. Then, she read a bunch of apologetics books about science and history, then called me and slipped the phone into her pocket and let me listen to her make a bold, informed stand for her Christian worldview for two hours. She won every point.

When people really become Christians, they don’t do it in order to be happy and or to be liked. They take on work, and they take on shame, because they have a Boss now. That’s how you can tell that real repentance has taken place. The letters of Paul in the New Testament are filled with advice for Christians who want to be bold, put themselves second, and advocate for their Boss. You should read them. When you read the Bible, try to put aside your feelings, your desires, and your concerns about what people will think. You’ll find that putting work for the Boss ahead of what you want is worth the price of being “second”. I would start with Philippians, then go on to 1 Peter.

By the way, this isn’t the first time I’ve linked to Laura’s posts. Here are some of the other times I’ve linked to her work on my blog: on voting, on Islam, on mentoring boys, on fighting with pastors, on learning what works when dealing with atheists. She had a 10 part series advising women how to choose a husband, which really made me feel good as a man. Today, most people see a husband as an accessory – like a handbag. He’s there to provide, or to be a handyman, or to complain at if the wife is unhappy. Men should read that series, and find out what we can do in a marriage, if we are valued for our distinctive male nature.

Are Mormon doctrines supported by philosophy, science and history?

This post presents evidence against Mormonism/LDS in three main areas. The first is in the area of science. The second is in the area of philosophy. And the third is in the area of history.

The scientific evidence

First, let’s take a look at what the founder of Mormonism, Joseph Smith, believes about the origin of the universe:

“The elements are eternal. That which had a beggining will surely have an end; take a ring, it is without beggining or end – cut it for a beggining place and at the same time you have an ending place.” (“Scriptural Teachings of the Prophet Joseph Smith”, p. 205)

“Now, the word create came from the word baurau which does not mean to create out of nothing; it means to organize; the same as a man would organize materials and build a ship. Hence, we infer that God had materials to organize the world out of chaos – chaotic matter, which is element, and in which dwells all the glory. Element had an existance from the time he had. The pure principles of element are principles which can never be destroyed; they may be organized and re-organized, but not destroyed. They had no beggining, and can have no end.”
(“Scriptural Teachings of the Prophet Joseph Smith”, p. 395)

A Mormon scholar named Blake Ostler summarizes the Mormon view in a Mormon theological journal:

“In contrast to the self-sufficient and solitary absolute who creates ex nihilo (out of nothing), the Mormon God did not bring into being the ultimate constituents of the cosmos — neither its fundamental matter nor the space/time matrix which defines it. Hence, unlike the Necessary Being of classical theology who alone could not not exist and on which all else is contingent for existence, the personal God of Mormonism confronts uncreated realities which exist of metaphysical necessity. Such realities include inherently self-directing selves (intelligences), primordial elements (mass/energy), the natural laws which structure reality, and moral principles grounded in the intrinsic value of selves and the requirements for growth and happiness.” (Blake Ostler, “The Mormon Concept of God,” Dialogue: A Journal of Mormon Thought 17 (Summer 1984):65-93)

So, Mormons believe in an eternally existing universe, such that matter was never created out of nothing, and will never be destroyed. But this is at odds with modern cosmology.

The Big Bang cosmology is the most widely accepted cosmology of the day. It denies the past eternality of the universe. This peer-reviewed paper in an astrophysics journal explains. (full text here)

Excerpt:

The standard Big Bang model thus describes a universe which is not eternal in the past, but which came into being a finite time ago. Moreover,–and this deserves underscoring–the origin it posits is an absolute origin ex nihilo. For not only all matter and energy, but space and time themselves come into being at the initial cosmological singularity. As Barrow and Tipler emphasize, “At this singularity, space and time came into existence; literally nothing existed before the singularity, so, if the Universe originated at such a singularity, we would truly have a creation ex nihilo.

[…]On such a model the universe originates ex nihilo in the sense that at the initial singularity it is true that There is no earlier space-time point or it is false that Something existed prior to the singularity.

Christian cosmology requires such a creation out of nothing, but this is clearly incompatible with what Mormons believe about the universe. The claims about the universe made by the two religions are in disagreement, and we can test empirically to see who is right, using science.

Philosophical problems

Always Have a Reason contrasts two concepts of God in Mormonism: Monarchotheism and Polytheism. It turns out that Mormonism is actually a polytheistic religion, like Hinduism. In Mormonism, humans can become God and then be God of their own planet. So there are many Gods in Mormonism, not just one.

Excerpt:

[T]he notion that there are innumerable contingent “primal intelligences” is central to this Mormon concept of god (P+M, 201; Beckwith and Parrish, 101). That there is more than one god is attested in the Pearl of Great Price, particularly Abraham 4-5. This Mormon concept has the gods positioned to move “primal intelligences along the path to godhood” (Beckwith and Parrish, 114). Among these gods are other gods which were once humans, including God the Father. Brigham Young wrote, “our Father in Heaven was begotten on a previous heavenly world by His Father, and again, He was begotten by a still more ancient Father, and so on…” (Brigham Young, The Seer, 132, quoted in Beckwith and Parrish, 106).

[…]The logic of the Mormon polytheistic concept of God entails that there is an infinite number of gods. To see this, it must be noted that each god him/herself was helped on the path to godhood by another god. There is, therefore, an infinite regress of gods, each aided on his/her path to godhood by a previous god. There is no termination in this series. Now because this entails an actually infinite collection of gods, the Mormon polytheistic concept of deity must deal with all the paradoxes which come with actually existing infinities…

The idea of counting up to an actual infinite number of things by addition (it doesn’t matter what kind of thing it is) is problematic. See here.

More:

Finally, it seems polytheistic Mormonism has a difficulty at its heart–namely the infinite regress of deity.

[…]Each god relies upon a former god, which itself relies upon a former god, forever. Certainly, this is an incoherence at the core of this concept of deity, for it provides no explanation for the existence of the gods, nor does it explain the existence of the universe.

Now let’s see the historical evidence against Mormonism.

The historical evidence

J. Warner Wallace explains how the “Book of Abraham”, a part of the Mormon Scriptures, faces historical difficulties.

The Book of Abraham papyri are not as old as claimed:

Mormon prophets and teachers have always maintained that the papyri that was purchased by Joseph Smith was the actual papyri that was created and written by Abraham. In fact, early believers were told that the papyri were the writings of Abraham.

[…]There is little doubt that the earliest of leaders and witnesses believed and maintained that these papyri were, in fact the very scrolls upon which Abraham and Joseph wrote. These papyri were considered to be the original scrolls until they were later recovered in 1966. After discovering the original papyri, scientists, linguists, archeologists and investigators (both Mormon and non-Mormon) examined them and came to agree that the papyri are far too young to have been written by Abraham. They are approximately 1500 to 2000 years too late, dating from anywhere between 500 B.C. (John A. Wilson, Dialogue: A Journal of Mormon Thought, Summer 1968, p. 70.) and 60 A.D. If they papyri had never been discovered, this truth would never have come to light. Today, however, we know the truth, and the truth contradicts the statements of the earliest Mormon leaders and witnesses.

The Book of Abraham papyri do not claim what Joseph Smith said:

In addition to this, the existing papyri simply don’t say anything that would place them in the era related to 2000BC in ancient Egypt. The content of the papyri would at least help verify the dating of the document, even if the content had been transcribed or copied from an earlier document. But the papyri simply tell us about an ancient burial ritual and prayers that are consistent with Egyptian culture in 500BC. Nothing in the papyri hints specifically or exclusively to a time in history in which Abraham would have lived.

So there is a clear difference hear between the Bible and Mormonism, when it comes to historical verification.

Knight and Rose discuss policy and the election with Freethinking Ministries

As the election gets closer, Rose and I are getting into more discussions about the election, and the specific policies of the candidates. We had a GREAT discussion with two Christian apologists who follow these issues closely. Please give the video a like (you can see Rose and I) and give Freethinking Ministries a subscribe. We hope you enjoy it!

Here’s the episode:

And here are the topics:

  • abortion
  • LGBT and the Equality Act
  • socialism vs free markets
  • socialism in the Bible?
  • inflation and energy policy
  • crime
  • illegal immigration
  • gun rights and self-defense
  • health care

Even with such a long discussion, we were still not able to get to everything! And lots of interesting data came out during the discussion and after the discussion.

For example, Josh Klein raised this tweet from former Democrat environmentalist Michael Schellenberger:

And Tim Stratton pointed out this article he wrote, where he discusses whether carrying a concealed weapon for self-defense is consistent with the Bible.

He writes:

From this verse we can infer that Jesus not only commanded the carrying of weapons for self-defense purposes (as Luke 22:36 reads), but he was also aware that Peter was “packing heat.” It seems quite ad hoc to suggest that Jesus was being figurative about carrying swords, but his disciples mistakenly took him literally. Modern readers do this quite often by reading ancient texts through modern lenses, but Peter and company would have been in a position to know if Jesus was speaking figuratively or not. Moreover, are we really to believe that Jesus was not aware of the swords his disciples were carrying (and intentionally hiding) until the moment Peter drew his weapon? I find that hard to take seriously!

Also, note that Jesus does not tell Peter to drop his sword and never touch it again. No, Jesus tells Peter to put his sword “back into its sheath.” If a Sheriff tells his deputy to holster his firearm, he means put it away but keep it on your person. The Sheriff is not implying that the deputy ought to get rid of his weapon forever. We can infer from this that Jesus condoned Peter’s further carrying of the sword.

Please comment on the video if you have a YouTube account, as this will help more people to see the video, and might help people to get excited about the election and make a plan to vote. We hope you enjoy the episode.

By the way, we have a couple of guests scheduled already for Knight and Rose Show episodes, and two episodes of our own. So subscribe to our podcast if you haven’t already. Rose had to speak at a conference in September, and she has another one in October, and another one in November, but we will try to get out two episodes of Knight and Rose Show in each month, anyway!