Polemics

Desiring God asks: is socialism in conflict with Christianity?

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Bible study that hits the spot
Bible study that hits the spot

My friend Kevin sent me this amazing article about socialism, which appeared at Desiring God (!!!), of all places. It was authored by Phillip Holmes, who – I see from his picture -has dark skin like me, which is awesome!

In the past, I have given Desiring God and John Piper a lot of heat for not connecting Christianity to the real world. This was especially annoying to me during elections, or when legislation of interest to conservatives was being debated. But I’ve noted that Piper is now much better than he was before.

Anyway, here’s the intro to the article:

Socialism is trending in the minds of many Americans. Some love it, some hate it, and others are indifferent to it. Some Christians argue that it’s evil, while others argue that it’s morally good or neutral. Those that argue for its wickedness often fail to condemn the crony capitalism and corporate welfare that is widespread in the United States; therefore, their arguments often fall on deaf ears with socialist sympathizers. The arguments for its moral good or neutrality typically appeals to emotion, rather than evidence, which is considered insufficient for those that oppose it.

Then they quote John Piper for the definition of socialism – and it’s a great definition, it really captures what is interesting for us as Christians about socialism:

A social and economic system that through legal or governmental or military coercion — in other words, you go to jail if you don’t do this — establishes social ownership at the expense of private or personal ownership and/or you could say where coercion is used to establish social control — if not ownership, at least control of the means of production in society. And thus, through control, you effectively eliminate many of the implications and motivations of private ownership.

In other words, Socialism borrows the compassionate aims of Christianity in meeting people’s needs while rejecting the Christian expectation that this compassion not be coerced or forced. Socialism, therefore, gets its attractiveness at certain points in history where people are drawn to the entitlements that Socialism brings, and where people are ignorant or forgetful of the coercion and the force required to implement it — and whether or not that coercion might, in fact, backfire and result in greater poverty or drab uniformity or, worse, the abuse of the coercion as we saw in the murderous states like USSR and Cambodia.

F. A. Hayek says that the rule of law and private property are the foundations for all other rights, even religious liberty. So, Piper’s focus on property rights is right on the money. This is what we should care about when it comes to socialism, because it impacts our other liberties. The more free the free market is, the most Christians can follow their consciences. But the more the government takes hold of private industry, the harder it is for Christians to earn a living without toeing the secular government’s line. Take a look at what is happening to doctors and nurses in socialist countries like Canada. They are forced to perform abortions, they are forced to assist with assisted suicide. Why? Because government is running the health care system, and there is no other company you can run to that will respect your views. There is no escape when a secular government takes over large parts of the private sector.

This part is my favorite part, the author quotes my favorite economist, Thomas Sowell:

Despite the good they seem to do in some cases, I can’t in good conscience embrace them as a necessary means to escaping poverty. In my experience, I’ve witnessed it hinder more families than it has helped. We give social programs too much credit and the importance of family and faith too little. As a matter of fact, some economists assert that it was during the welfare state the condition of a particular group of its recipients began to decelerate. As the black economist Thomas Sowell pointed out:

The black family, which had survived centuries of slavery and discrimination, began rapidly disintegrating in the liberal welfare state that subsidized unwed pregnancy and changed welfare from an emergency rescue to a way of life.

Sowell continues to attack the myth that social programs improved the conditions of blacks in America:

The economic rise of blacks began decades earlier, before any of the legislation and policies that are credited with producing that rise. The continuation of the rise of blacks out of poverty did not — repeat, did not — accelerate during the 1960s.

The poverty rate among black families fell from 87 percent in 1940 to 47 percent in 1960, during an era of virtually no major civil rights legislation or anti-poverty programs.

Evidence seems to suggest that the families that have eliminated the poverty cycle while on social programs would have very likely done the same without the programs. While there have been numerous instances of grave injustices towards minority groups in our country that have hindered progress (slavery, Jim Crow), social programs don’t seem to be the cause of any significant improvements. Therefore, I want to humbly provide three practical reasons, based on my Christian worldview, why more social programs could actually substitute the family, empower the government, and hinder the church.

This is correct. Attempts to help the poor by redistributing wealth from those who produce to those who cannot or will not actually make things worse – by drawing more people “on the margin” into dependency.

One last snip:

Social programs are a slippery slope that could lead to unjust governments, more broken homes, and dead churches. Therefore, I simply can’t embrace them. A free society under a just government gives us plenty of options. We love our neighbors by starting non-profits, building hospitals, and opening schools that address the needs of the people without using the force of the government. What I’m proposing is not easy, but it is a biblical alternative that will require sacrifice, vision, newfound conviction, and a radical shift in how we view church, family, and government.

See, he sees private, voluntary charity as an option to government-run redistribution. An option that encourages economic growth, while safeguarding liberty and conscience for Christians.

I really love this article. The problem with me is that I don’t think enough about how to make my views palatable to well-meaning people on the other side. The author of this article does know how to defuse potential objections gently and graciously.

News

Man uses legally-owned concealed carry handgun to prevent robbery

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Guns are for self-defense against criminals
Guns are for self-defense against criminals

Another in my series of posts to help non-Americans understand why Americans are passionate about the Second Amendment to the Constitution and the right to bear arms.

The news story is from the Washington Free Beacon:

A good samaritan saved a 7-11 clerk on Sunday by shooting a hatchet-wielding man who had attacked the store.

A 60-year-old man with a valid concealed carry license was drinking his morning coffee when a masked man, later identified as 43-year-old Steven Blacktongue, entered the convenience store and began attacking the clerk, Kuldeep Singh. The attacker slashed Singh across the stomach several times without saying a word. At that point the concealed carrier drew his firearm and shot Blacktongue, killing him.

Police said that the concealed carried did nothing wrong and ended up saving lives.

“This could have been disastrous. Had this [customer] not shot, who knows what would’ve happened,” King County Sergeant Cindi West told KIRO. “We might have a dead clerk right now and instead, we have a dead bad guy. We do not see any wrongdoing on the part of the customer.”

“In fact, he probably saved lives in this case.”

Singh said he feared for his life during the attack and is glad to be alive. A friend of his, who also works at the convenience store, told the news station that the concealed carrier was a “good guy” for intervening and stopping the attack. The concealed carrier was not expected to face any charges.

Here’s the news report from KIRO 7 News:

This happened in ultra-leftist King County, Washington, of all places. I’m surprised they even let law-abiding people who pass a background check carry firearms, there. But at least this story leaves no doubt about why concealed carry permits exist.

Merrick Garland and the Second Amendment

This might be a useful story to send to Obama’s latest Supreme Court nominee – a radically leftist who opposes the second amendment.

Washington Free Beacon again:

Merrick Garland, President Obama’s nominee to replace Supreme Court Justice Antonin Scalia, has a record of opposing gun rights as a federal judge, which includes a vote to undo a landmark gun rights ruling.

Garland was one of four judges who voted to rehear the case of Parker v. District of Columbia with a full ten-judge panel after a smaller panel struck down the District of Columbia’s total ban on handguns. Garland’s vote for this en banc hearing indicates that he may believe the decision to strike down the city’s gun ban was mistaken.

The other six judges on the appeals court voted not to rehear the case, and the Supreme Court went on to rule in District of Columbia v. Heller that the Second Amendment guarantees an individual’s right to bear arms in the case.

So, he’s a radical on gun control, well outside the mainstream.

As usual, we end all second amendment posts with an examination of the peer-reviewed literature on gun ownership and rates of violent crime. This evidence is not generally understood by people on the left, who tend to be guided more by emotions and peer approval than evidence when forming their views on controversial issues.

The peer-reviewed research

Whenever I get into discussions about gun control, I always mention two academic books by John R. Lott and Joyce Lee Malcolm.

Here is a paper by Dr. Malcolm that summarizes one of the key points of her book.

Excerpt:

Tracing the history of gun control in the United Kingdom since the late 19th century, this article details how the government has arrogated to itself a monopoly on the right to use force. The consequence has been a tremendous increase in violent crime, and harsh punishment for crime victims who dare to fight back. The article is based on the author’s most recent book, Guns and Violence: The English Experience (Harvard University Press, 2002). Joyce Malcom is professor of history at Bentley College, in Waltham, Massachusetts. She is also author of To Keep and Bear Arms: The Origins of an AngloAmerican Right (Harvard University Press, 1994).

Upon the passage of The Firearms Act (No. 2) in 1997, British Deputy Home Secretary Alun Michael boasted: “Britain now has some of the toughest gun laws in the world.” The Act was second handgun control measure passed that year, imposed a near-complete ban on private ownership of handguns, capping nearly eighty years of increasing firearms restrictions. Driven by an intense public campaign in the wake of the shooting of schoolchildren in Dunblane, Scotland, Parliament had been so zealous to outlaw all privately owned handguns that it rejected proposals to exempt Britain’s Olympic target-shooting team and handicapped target-shooters from the ban.

And the result of the 1997 gun ban:

The result of the ban has been costly. Thousands of weapons were confiscated at great financial cost to the public. Hundreds of thousands of police hours were devoted to the task. But in the six years since the 1997 handgun ban, crimes with the very weapons banned have more than doubled, and firearm crime has increased markedly. In 2002, for the fourth consecutive year, gun crime in England and Wales rose—by 35 percent for all firearms, and by a whopping 46 percent for the banned handguns. Nearly 10,000 firearms offences were committed.

[…]According to Scotland Yard, in the four years from 1991 to 1995 crimes against the person in England‟s inner cities increased by 91 percent. In the four years from 1997 to 2001 the rate of violent crime more than doubled. The UK murder rate for 2002 was the highest for a century.

I think that peer-reviewed studies – from Harvard University, no less – should be useful to those of us who believe in the right of self-defense for law-abiding people. The book by economist John Lott, linked above,compares the crime rates of all U.S. states that have enacted concealed carry laws, and concludes that violent crime rates dropped after law-abiding citizens were allowed to carry legally-owned firearms. That’s the mirror image of Dr. Malcolm’s Harvard study, but both studies affirm the same conclusion – more legal firearm ownership means less crime.

News

Purdue University proposes alternative to student loans: income sharing

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My friend Terrell sent this article to me from the Lafayette Journal & Courier. It talks about a change to Purdue’s student assistance program that will help students to think twice about what they are majoring it, and whether it will pay off.

Excerpt:

Purdue University is close to bringing income share agreements to campus by the next academic year.

Purdue Research Foundation is finalizing a contract with a partner firm that will fund student tuition in return for a percentage of income for several years after graduation, Brian Edelman, PRF’s chief financial officer, said Tuesday.

Purdue announced in August it was seeking a partner to launch the agreements as an alternative to student loans. The university received seven “expressions of interest” and narrowed the search down to one finalist, although Edelman said it’s too early to identify the firm and how the partnership might work.

But more details about how Purdue might implement the alternative have come available. PRF will complete a sample term sheet in the next few weeks and begin planning with a pilot of 100-300 students as early as this spring, Edelman said. Those students could receive funding for the entire 2016-17 year.

During a University Senate meeting Monday, Edel estimated what a contract might look like for students: A $10,000 investment might cost 3 percent to 5 percent of income for five to seven years. An individual earning $48,500 a year — the median income among college graduates in 2013, according to the National Center for Education Statistics — would be on the hook for as little as $7,275 or as much as $16,975, depending on the terms.

This part made me laugh:

Other faculty members expressed concern that such agreements might favor STEM or business students, who typically have higher incomes and better job prospects after graduation, and steer the university and faculty toward producing graduates who earn more income.

Well of course the faculty don’t want students to think about getting a return on their degree – because then most of them would be out of a job! College education only makes sense if you can get a return on your investment. In theory, you could study anything and get a return on your investment. In practice, you’re better off with STEM degrees – lower post-graduation unemployment, and better starting and median salaries.

Look:

Starting and Mid-Career salaries by profession (click for larger image)
Starting and Mid-Career salaries by profession (click for larger image)

I love this idea by Purdue, it will really help students to think about what they are studying, and that is good for taxpayers, because something tells me that we are going to get the bill for the $1 trillion in outstanding student loans.