All posts by Wintery Knight

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News

Illegal immigrant from Iran caught while smuggling in weapons from Canada

9 Comments

Story here in a local newspaper. (H/T Ace of Spades via ECM)

Excerpt:

When federal Immigration and Customs Enforcement agents served a search warrant last Wednesday on a storage unit in Ferndale, Wash., just south of the Canadian border, they discovered more than $30,000 worth of high-powered weaponry, including a .50-caliber sniper rifle.

The find was detailed in an affidavit filed by the Western District Court of Washington against illegal alien Iranian Hamid Malekpour, also known as Oliver King, about 35 years old.

[…]Agents started tailing King — the name on the passport he used both for recent visits to Iran and last week’s border crossing — in Blaine, Wash. They followed him to the McMinnville gun shop, where he is listed on the lease, and watched him load several boxes of high-powered firearms and ammunition there last Wednesday morning.

They then followed him back north to a storage facility in Ferndale, where they took him into custody.

[…]Confronted there by agents, King initially agreed to let them search his vehicle. That search turned up two shotguns, two semiautomatic handguns and about 480 rounds of .50-caliber ammunition, which they believe he picked up in McMinnville.

When King revoked permission for any further search without a warrant, the agents obtained a warrant to search a storage unit he was renting at the facility. In it, they found a .50-caliber sniper rifle, two .308-caliber sniper rifles, three .300-caliber sniper rifles, eight law enforcement style .223-caliber rifles, three Glock semi-automatic handguns, 100 .223-caliber magazines, 3,800 rounds of .223-caliber ammunition, various high-powered scopes and other equipment.

And that’s why we want a fence along the southern border. It’s not racism. It’s a matter of national security.

Commentary

How should Christians understand the Old Testament laws?

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I found this post by Aaron Brake at Apologetics Junkie.

Excerpt:

Perhaps no area of the Old Testament is more foreign and confusing to modern-day Christians than the Mosaic Law. When reading through the Pentateuch, many believers breeze through the narrative of Genesis only to hit a roadblock when confronted with the overwhelming number of commandments, statutes, and ordinances in the last half of Exodus (not to mention the books of Leviticus, Numbers, and Deuteronomy).

Yes, this is why you have to be careful when telling people to read the Bible, because not all parts of the Bible are good for new Christians! Not only are some parts pretty difficult to read, but the new reader has no framework to interpret what they are reading! I had a non-Christian guy in my office who was starting to read the Bible and he got bogged down in the Old Testament and had no idea whether these laws applied today. It’s a major problem, which is why I recommend everybody start with John instead, then maybe Luke and Acts.

There are two ways of solving this problem that are pretty popular. One way is the covenant model and the other is the dispensation model. I think that Aaron is presenting the covenant model. In the covenant model, the Old Testament laws were part of a covenant made between God and the people of Israel.

Aaron writes:

The Law in ancient Israel served three distinct purposes: relational, instructional, and structural. The Law was given to Israel in order to form a covenant or relational agreement between Yahweh and His people… the Law functioned as a constitution which provided internal structure for the nation as a whole. It provided objective standards by which the Israelites could maintain appropriate boundaries with one another as well as neighboring nations.

Jesus formed a new covenant with a new group of people who believed in his identity as the Messiah and that his death was an atonement for sin. So only the parts of the old covenant that are explicitly carried over to the new covenant still apply to our conduct as Christians.

Aaron writes:

Therefore, the primary interpretive question readers should approach the text with is this: “What does this passage tell us about God and His holiness, about Israel and her sin, and about how Israel needed to obey in order to maintain her covenant relationship with God?” Also ask, “What specific areas of life does God expect holiness and transformation within His people?”

I recommend reading the whole post. I think this is something that should be communicated to people who are coming at the Bible from a non-Christian perspective. Maybe we should have some scholars created an optimal ordering of the books of the Bible so as not to scare people away?

Note: I haven’t really looked into this problem in detail, but the covenant model makes more sense to me.

News

New study compares donor-conceived vs biologically-conceived children

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The study is here. (H/T Dr. J from RuthBlog)

Dr. J writes:

The Institute for American Values has just published a new study, My Daddy’s Name is Donor, of how donor conceived persons are doing in comparison with those who were born and raised by their biological parents and in comparison with those who were adopted.

And she notes this comment from a gay man who thinks that the fact that he and his partner PLANNED their donor-conceived child, that they are therefore justified morally in doing so.

The gay man writes:

I’m a gay man who has had a child, with my partner of 8 years, through surrogacy and egg donation. The egg donor and surrogate will be known to our son.

One way that I explain to people our experience with the artificial reproduction process is that it is the opposite of being ‘knocked-up’. We were very involved in the planning and conception and the growth and birth of our child. Our child’s conception and birth was considered, thought about, planned for, dreamed about, fantasized about. He was most definitely wanted. He is loved and treasured.

We did not have sex to have our child. We did not have wedded, heterosexual, within marriage, we-want-to-have-a-child-sex. We did not have wedded, passionate, spur-of-the-moment at the wrong time of the month (or the wrong time of our life) sex. We did not have wedded, spur-of-the-moment, right time of the month sex. We did not have any of these types heterosexual sex as unmarried heterosexuals.

But so many children are born to heterosexual couples via each of these eight scenarios. So many. Many more, around the world are born in wider range of unloving scenarios.

And then one of the authors (Elizabeth Marquardt) of the new study responds by citing evidence.

I just want to note that one way of looking at the My Daddy’s Name is Donor study is as a study of three groups: The first completely one hundred percent wanted and intended — that is, the donor offspring. The other two groups made up of a lot of unintended pregnancies — that is, the adopted and those raised by their biological parents.

Which group is faring the worst? The 100 percent wanted, planned, intended group. The donor offspring, overall, even with controls, are twice as likely to have struggled with substance abuse and delinquency, and 1.5 times as likely to have struggled with depression, compared to those raised by their biological parents (and these differences are significant). The adopted generally fall in between except with regard to depression in which case they were higher than both the donor conceived and the raised-by-biological.

No one is saying, T, that “all” of those raised by biological parents are doing great. But when you look at these populations, measured by our study, you find that, contrary to today’s conventional wisdom, being wanted isn’t enough. What the child is born into — who the child is raised by — matters.

Some more stats from Maggie Gallagher.

Excerpt:

Forty-five percent of these young adults conceived by donor insemination agree, “The circumstances of my conception bother me.” Almost half report that they think about their donor conception a few times a week or more. Forty-five percent agree, “It bothers me that money was exchanged in order to conceive me.”

Nearly half of donor offspring (compared to about a fifth of adopted adults) agree, “When I see friends with their biological fathers and mothers, it makes me feel sad.” Similarly, 53 percent (compared to 29 percent of adoptees) agree, “It hurts when I hear other people talk about their genealogical background.”

This is not fair to children – it treats them like a commodity instead of as a gift from God to be treasured and nurtured.