A Boundary County man pleaded not guilty Tuesday to unlawfully killing a female grizzly bear in his yard.
So many friends and family members showed up to support Jeremy M. Hill at his arraignment that the hearing was forced to move into a larger room at the U.S. Courthouse in Coeur d’Alene. Hill, 33, faces one charge of killing a grizzly – a federally protected species.
Supporters said that Hill, a father of six, acted responsibly in shooting the female grizzly on May 8, which appeared with two cubs in the yard of his home near Porthill, Idaho, while his children were playing outside.
“It seems unjust to me that someone would be charged when they were protecting their family,” state Sen. Shawn Keough, R-Sandpoint, said after the hearing. “I’m at a loss to understand why the U.S. government is pursuing this in the manner they are.”
After shooting the grizzly with a bolt-action rifle, Hill contacted the Idaho Department of Fish and Game.
“Jeremy did the right thing, he called Fish and Game,” Keough said. “I think that prosecuting this case really sets back the grizzly bear recovery effort. … People are saying, ‘Boy, if that happened to me, there’s no way that I’d report it.’ That’s a human reaction.”
Hill’s wife and six children – the oldest is 14 and the youngest is an infant – attended the arraignment. The family declined to comment.
It seems as though this is just another one of the ways that government tries to take over the role of husbands/fathers to protect their family by criminalizing the use of firearms to perform that role. What man wants to get married when he cannot protect his family?
There is actually a pretty strong theme of defiance, courage and non-conformity that runs through the Bible, in the Old and New Testaments.
Here are a few verses that come to mind.
“In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you…”
(1 Pet 4:4)
“But even if you should suffer for the sake of righteousness, you are blessed. And do not fear their intimidation, and do not be troubled…”
(1 Pet 3:14)
And a longer one:
1 This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed.
2 Now it is required that those who have been given a trust must prove faithful.
3 I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.
4 My conscience is clear, but that does not make me innocent. It is the Lord who judges me.
5 Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.
(1 Cor 4:1-5)
Or this one:
12 Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.
13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.
14 If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.
(1 Cor 4:12-14)
Or this one:
16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.
17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand.
18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”
(Dan 3:16-18)
Do you have any verses that draw out this tradition of defiance?
But If Not
(Click for larger image)
One of my friends who is a pro-life activist recently was going through some difficult trials and posted the short message “But If Not” on his Facebook page. Every Christian needs to understand the meaning of the phrase “But If Not” from Daniel 3.
Defiance is a very, very Christian thing to feel. So often we have this feminized, sanitized view of Christianity as happiness, politeness and cleanliness. We don’t want to offend anyone, or to be disliked by anyone, or to make anyone feel bad about what they are doing about the God who is there and is not silent.
Here is a trustworthy saying:
“Courage is not simply one of the virtues, but the form of every virtue at the testing point, which means, at the point of highest reality. A chastity or honesty or mercy which yields to danger will be chaste or honest or merciful only on conditions. Pilate was merciful till it became risky.”
– from “The Screwtape Letters” by C.S. Lewis
I think we have to get used to this idea that being a Christian is no guarantee of happiness or popularity.
In my life, I have had to say things like this: “I’m really sorry that you don’t like me. I’m really sorry that my decision to honor God makes you uncomfortable. But I’m not going to change for you. I’m OK with being the underdog. I don’t have to be happy right now. I don’t need you to approve of what I am doing.”
It makes me laugh that people think I care what they think of me just because I don’t act against my conscience to approve of their sinning. I’ve thought through my views, and seen the evidence from peer-reviewed publications, and debated with people who disagree and won. I couldn’t care less about their desire for me to approve their reckless, selfish behavior. I interpret their desire for approval as weakness and I scorn their weakness.
Every Christian comes to a point where the things we hoped that God would do for us do not happen, when our former allies fall away from us, when the people entrusted with caring for us failed in their obligations… at that point we have to decide what we are going to do with God. I think Psalm 27 is an excellent thing for people to read who are in that situation.
By the way, Christians should have an eye out for other Christians who are in distress while striving mightily for the Lord. Act self-sacrificially in a way that you strengthen their relationship with God in Christ. Make plans to support that person, and carry them out. Most of what you are doing elsewhere in your life probably isn’t as important as the deliberate, strategic, intelligent support that you give to other Christians. Love isn’t agreeing with someone’s bad decisions or evasions – it’s being there and telling them the truth, and neutralizing threats to their faith. That could involve the use of money, spending time, expending effort, resolving intellectual challenges, defeating a challenger in a discussion for them, writing them with advice… anything.
You may enjoy listening to this lecture entitled “Giants in the Land“, by Dr. Walter Bradley.
When I was in college, we had to do what was called “evangelism night.” It was a night in which a group of us would pile into someone’s old, broken-down car (we were all poor back then) and skirt downtown to the city’s walking bridge, a large half-mile overpass extending over the Chattanooga River. We were always sure that plenty of people would be there that needed our message. One night I began talking to a man about Christ and he quickly cut me off, “I am a Christian,” he exclaimed. “Great,” I replied. As we continue talking, though, I soon discovered that he was a “different” Christian than me. He said he believed in an expansive New Testament that contained many more books than the twenty-seven I was accustomed to, and he had six or seven Gospels, where I only had four. When I told him that I didn’t think he was right, that the New Testament only contained twenty-seven books and four Gospels, he asked me an important question, “How do you know that there are only four Gospels? Maybe there are more books to the Bible than you think!” I stood there, knowing that he was wrong. But I didn’t know why he was wrong. I had no idea of how to combat him—I didn’t know church history well enough in order to provide, as 1 Peter 3:15 says, an account of the assurance that lies within me.
This is one of the great reasons why we as Christians need to study church history. In this article I am going to make a passionate plea for the study of church history and give five reasons why I believe it is essential for every follower of Christ.
And here’s one of the five reasons:
The second reason is that Christians, just like any other people, go through many times of loneliness and despair. The book of Psalms reveals multiple times where various psalmists reveal that they feel as though God has left them, that their enemies are closing in, and that no one, including God, really cares. Suffice it to say that this often leads to a crisis of faith. Many of us suffer that same crisis from time to time, and the one thing that usually helps to be encouraged is to get around God’s people. When we are with others who believe as we do, it helps to stabilize, and to build, our faith. There is a sense in those moments of being with other Christians that our faith is bigger and more expansive—that it is communal, not merely individual.
Studying church history is about being with the community of faith. Reading the stories, learning the truths, examining the insights of these faithful men and women down through the centuries gives to us the sense that our faith is not shallow, but as the song used to say, it is “deep and wide.” Church historian John Hannah claims that studying Christian heritage “dispels the sense of loneliness and isolation in an era that stresses the peripheral and sensational.”{2} It breaks us away from this modern culture that emphasizes the glitz and the glamour of the here and now, and helps us to establish confidence in the faith by examining the beliefs central to our faith that have been developed over a long period of time. Christian theology does not invent beliefs; it finds beliefs already among Christians and critically examines them. The excavation site for Christian theology is not merely in the pages of Scripture, though that is the starting point, but it expands from there into the many centuries as we find the Holy Spirit leading His church. For us today, it gives us the ability to live each day absolutely sure that what we are believing in actually is true; to know and understand that for over 2000 years men and women have been worshipping, praising, and glorifying the same God that we do today.
It’s similar to those grand, majestic churches, the cathedrals that overwhelm you with the sense of transcendence. The expansive ceilings, high walls, and stained glass leaves the impression that our faith, our Christian heritage, is not small but large. Entering into a contemplation of our faith’s history is like going into one of those churches. It takes away the loneliness, the isolation, and reminds us of the greatness of our faith.
I probably spend too much time focused on science apologetics, so it’s nice to read something different.
