All posts by Wintery Knight

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Should a husband take special measures to assure his wife of his fidelity to her?

Painting: "St. George and the Dragon", by Paolo Uccello (~1456)
Painting: “St. George and the Dragon”, by Paolo Uccello (~1456)

Well. A story broke last Thursday that occupied my mind so much that I could barely concentrate at work. I sent it to all my best advisers to get their response to it.

Here is the story reported in The Stream:

It sounds like Vice President Mike Pence really loves his wife and really values his marriage.

Yesterday The Washington Post ran a sweet profile of second lady Karen Pence noting her meek, steady influence on her husband. Interviews with friends and colleagues revealed that Mrs. Pence is a prayer warrior. She’s also passionate about art therapy and works to help military families.

But Karen Pence’s quiet power was not what set off a million talking heads on Twitter. No, it was the matter-of-fact statement that Mike and Karen Pence abide by a version of the Billy Graham Rule. In a 2002 interview, then-congressman Pence said he doesn’t drink without his wife present, nor does he dine alone with other women.

This common-sense rule stands out in a town like DC, where many, many marriages have fallen apart because of affairs.

Indeed.

Regular readers of my blog know that I almost always take the side of men against young, unmarried women who have been influenced by feminism. But that doesn’t mean that I think that men who find a good woman and then commit to her in marriage should do as they please. Not only do I approve of what Pence is doing for his wife, but I consider his actions essential and required for any husband. At the very least, every Christian husband has to come to some sort of understanding with his wife about how he intends to protect her from infidelity. And he needs to be realistic about the role that alcohol plays, as well as peer-pressure and opportunity. In a place like Washington, D.C. it becomes even more of a necessity to have these discussions. Every husband who claims to be a follower of Jesus has a responsibility to be a provider, a protector and a leader on moral and spiritual issues. Part of that protector role is protecting his wife from infidelity. He needs to have a plan to make sure that neither husband nor wife is exposed to temptation beyond what either can resist.

But look at how people on the secular left responded to this story- they claimed that Pence was “sexist” and that he could never allow any woman to occupy a position of authority with this rule – even though he had a female lieutenant governor while keeping to this rule.

Newsbusters reports:

Some on the left went crazy, criticizing the VP’s respectful stance as old-fashioned, demeaning to women, or even sharia-esque.

“Pence’s rule doesn’t honor his wife,” MTV News Senior National Correspondent Jamil Smith tweeted. “It uses antiquated ideas about gender and public scorn to place new responsibility upon her shoulders.”

Slate contributor Heather Schwedel accused the politician of holding “a pretty radically retrograde mindset” that views women “primarily as sexual temptations.” Schwedel also quoted formerly evangelical journalist Elizabeth Spiers, who ridiculously wondered if “Pence could argue that he shouldn’t have to hire women on a religious freedom basis.”

Linking to Schwedel’s piece, TeenVogue writer Lily Herman revealed her complete misunderstanding of the VP’s practice. “Mike Pence basically doesn’t interact with women,” she tweeted.

Others made illogical attempts to prove Pence’s hypocrisy.

[…]“Sincere question. How is this different from extreme repressive interpretations of Islam (“Sharia Law!”) mocked by people like Mike Pence,” queried NYT contributor Xeni Jardin.

St. Louis Post columnist Aisha Sultan agreed, commenting: “He’s waaay more Muslim than Obama ever was.”

Mollie Z. reported on even more secular leftist screeching at The Federalist, and she commented:

Infidelity destroys intimacy, happiness, and marriages themselves. But it happens because of the strong temptation that exists every day for most healthy people. When marriages end, the associated costs are financial, emotional, and physical. Divorce tends to be hard on men, women, and children. It harms economic and health outcomes for children, and decreases women’s standard of living over the course of their lifetimes. Guarding against it is smart.

[…]Physical proximity is important for that last part. Emily Belz wrote in 2010 about Mark Souder’s marital failure that forced him out of Congress. He was an Indiana representative who shocked everyone by stepping down after the revelation he’d had an affair with a part-time staffer who was also married. In her article, she notes that Dan Quayle had told Souder to move his family to Washington when he was first elected. Souder didn’t do that. Also mentioned in this article is one Mike Pence, also a congressman from Indiana at the time. Pence did move his family, and it paid off. In the article his wife discusses how he needs the kids and the kids need him.

If divorce rates weren’t sky-high and if infidelity weren’t a problem faced by millions of couples, mocking Pence for the means by which he keeps his marriage intact might make more sense. Heck, if the human condition weren’t such that we all find it difficult to do the right thing, the mockery also might make sense.

As it is, Pence’s smart tactics for avoiding the kind of marital failure that could destroy him, his wife, their family, and the lives of those around them is to be commended and celebrated.

I think I know what it is that is animating people to mock Pence’s thoughtful plan. It’s not mockery that is just coming from the secular left, either. The fundamental thing that Pence is doing is this: he is making a plan to achieve the result he wants, and then following through on the plan. The plan does not allow him to play fast and loose with boundaries. He has to exercise self-control well before he is faced with an impossible situation. He has to give up on some freedom and exercise self-control in order to draw a line well before he comes to the line that he cannot cross. In short, Pence has made a plan on his own that is not Biblical, but that will help him to achieve the goal that the Bible sets for him: do not commit adultery.

I think that there are people on the secular left AND on the religious right alike who don’t want to give up any freedom, nor make any plan. They just want to pursue pleasure and be driven by their feelings. They don’t want to say no to anything or have any self-control. This is a problem I see in secular leftists and low-grade feelings-based Christians, too. Naturally, secular leftists lack moral wisdom enough to exercise self-control, that’s a given. But what happens to people on the religious right is that they want to punt to the Bible, and piety and feelings to such an extent that they are destroyed by their own foolishness. Because the Bible only specifies goals, lazy Christians often lean too much on God, refusing to think that there is any wisdom elsewhere that could make the achievement of Biblical goals easier. That’s why you see a lot of young Christians getting into trouble. If you have a goal to achieve for your Boss, you have to make a plan to achieve it. You can’t just follow your feelings and then blame everyone else when you fail. You can’t do what you feel like doing, refusing to exercise self-denial and self-control throughout a plan, then complain that you didn’t achieve the goal. No one does well on an exam if they don’t come to class, do the homework, and study for the exam.

What about results?

What about the approach of secular leftist women who attack Pence? What kind of men do they choose, and do these men produce results like Pence and Pence’s rule do?

This splendid article from The Stream explores the decisions of the radical feminists, noting that Democrat women pick men like Anthony Weiner and Bill Clinton.

It concludes:

What feminists really claim to want from men is a milder version of Jenner: Someone who suppresses, beats down, and denies what it means to be a man. Who internalizes the guilt that feminism sprays men with like a firehose. And yet who (like Jenner) is somehow still attracted to women. A tame man, a damaged man, a man who is no threat at all.

At least that’s what feminists think they want. In fact, they’re probably secretly more attracted to Clinton. They’d be better off with Pence. What they’ll end up with is Weiner.

Who said that there’s no justice in the world?

 

What we are seeing today is a generation of people inside and outside the church who laugh at moral rules like chastity. Instead of choosing chaste partners and being intelligent about settle moral boundaries, they think that they can achieve the same outcome (lifelong married love) with their own made-up “morality”. When you look around at the great crises of our time: abortion, divorce, single motherhood, you can clearly see that each begins with a decision to take what makes me feel good and disregard moral rules. Naturally, the people who break the rules never imagine that they will not get the same lifelong, married love that the rule-followers get. But of course, it doesn’t work like that. What the rule-breakers really get is Bill Clinton and Anthony Weiner. They fail the exam because they refused to prepare for it.

William Lane Craig explains the resurrection of Jesus in Ireland

Investigation in progress
Investigation in progress

I have a couple of friends in Northern Ireland, and one sent me an alert about this article in The Irish News, authored by the top living defender of Christianity, William Lane Craig.

Most churches don’t do a good job of explaining the vital importance of the resurrection when discussing why anyone should consider Christianity as a worldview. Here is how William Lane Craig sets the stage for his defense of the resurrection:

Most people are happy to agree that God exists; but in our pluralistic society it has become politically incorrect to claim that God has revealed Himself decisively in Jesus.

What justification can Christians offer for thinking that the Christian God is real?

The answer of the New Testament is the resurrection of Jesus. It is God’s vindication of Jesus’ radical personal claims to divine authority.

So how do we know that Jesus is risen from the dead? It is crucial that Christians are able to present objective evidence in support of our beliefs. Otherwise our claims hold no more water than the assertions of anyone else claiming to have a private experience of God.

Fortunately, Christianity, as a religion rooted in history, makes claims that can in important measure be investigated historically.

Suppose, then, that we approach the New Testament writings, not as inspired Scripture, but merely as a collection of Greek documents coming down to us out of the first century, without any assumption as to their reliability other than the way we normally regard other sources of ancient history.

We may be surprised to learn that the majority of New Testament critics investigating the gospels in this way accept the central facts undergirding the resurrection of Jesus.

If you want to see William Lane Craig in head-to-head action in Ireland, Truthbomb Apologetics recently linked to one of the debates he did there. (H/T Apologetics 315)

I wish more pastors and churches could explain the importance and significance of the resurrection for Christian believers and seekers like that. This is the place  in history where God has chosen to make the Christian religion mandatory on everyone.

Paul explains in Acts 17:24-31:

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands.

25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.

26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.

27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.

28 ‘For in him we live and move and have our being.’[a] As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.

30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent.

31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

The resurrection is very important.

In another place, Dr. Craig summarizes his reasons for thinking that God raised Jesus from the dead.

He writes:

4. The resurrection of Jesus. It seems to me that there are four established facts which constitute inductive evidence for the resurrection of Jesus:

Fact #1: After his crucifixion, Jesus was buried by Joseph of Arimathea in the tomb. This fact is highly significant because it means that the location of Jesus’s tomb was known to Jew and Christian alike. In that case it becomes inexplicable how belief in his resurrection could arise and flourish in the face of a tomb containing his corpse. According to the late John A. T. Robinson of Cambridge University, the honorable burial of Jesus is one of “the earliest and best-attested facts about Jesus.”15

Fact #2: On the Sunday morning following the crucifixion, the tomb of Jesus was found empty by a group of his women followers. According to Jakob Kremer, an Austrian specialist on the resurrection, “By far most exegetes hold firmly to the reliability of the biblical statements concerning the empty tomb.”16 As D. H. van Daalen points out, “It is extremely difficult to object to the empty tomb on historical grounds; those who deny it do so on the basis of theological or philosophical assumptions.”17

Fact #3: On multiple occasions and under various circumstances, different individuals and groups of people experienced appearances of Jesus alive from the dead. This is a fact that is almost universally acknowledged among New Testament scholars today. Even Gert Lüdemann, perhaps the most prominent current critic of the resurrection, admits, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’s death in which Jesus appeared to them as the risen Christ.”18

Finally, fact #4: The original disciples believed that Jesus was risen from the dead despite their having every reason not to. Despite having every predisposition to the contrary, it is an undeniable fact of history that the original disciples believed in, proclaimed, and were willing to go to their deaths for the fact of Jesus’s resurrection. C. F. D. Moule of Cambridge University concludes that we have here a belief which nothing in terms of prior historical influences can account for—apart from the resurrection itself.19

Any responsible historian, then, who seeks to give an account of the matter, must deal with these four independently established facts: the honorable burial of Jesus, the discovery of his empty tomb, his appearances alive after his death, and the very origin of the disciples’ belief in his resurrection and, hence, of Christianity itself. I want to emphasize that these four facts represent, not the conclusions of conservative scholars, nor have I quoted conservative scholars, but represent rather the majority view of New Testament scholarship today. The question is: how do you best explain these facts?

A more detailed version is here.

I like to listen to debates with non-Christians, and the most frequent response I hear from atheists is to sort of sidestep discussing this evidence and start to talk about Bible difficulties: why God allowed some group of ancient people to be slaughtered, or whether there were one angel or two angels at the empty tomb. This is a stupid approach. What we should expect from non-Christians is that they either deny the WIDELY-ACCEPTED evidence, or that they propose a different and better NATURALISTIC explanation of the widely-accepted evidence.

If you listen carefully to how atheists respond to historical evidence, you’ll find that they generally do neither, and that’s because their unbelief is volitional (from their will) rather than cognitive (from their mind). They want to dispense with a God who will hold them accountable, so they just refuse to discuss evidence that could compel them to face a relationship with him that would constrain their pursuit of pleasure. Try it yourself and see what your favorite atheist does.

 

Richard Carrier debates Mark Goodacre: Did Jesus exist?

Two horses fight it out, may the best horse win!
Two horses fight it out, may the best horse win!

It’s April Fools today, and I have an April Fool for you – his name is Richard Carrier.

Debate topic:

Richard Carrier is the world’s foremost proponent of the “mythicist” view of Jesus – that he never actually existed as a historical person. He explains his theory that St. Paul only ever spoke of Jesus in the spiritual realm and that the Gospels are “extended parables”. Mark Goodacre is NT professor at Duke University. He contends that Carrier’s mythicist view is extremely far fetched and the evidence for the historical Jesus is beyond reasonable doubt.

Here are the participants:

Mark Goodacre is an Associate Professor in New Testament at the Department of Religion, Duke University, North Carolina, USA. He earned his MA, M.Phil and DPhil at the University of Oxford and was Senior Lecturer at the University of Birmingham until 2005. His research interests include the Synoptic Gospels, the Historical Jesus and the Gospel of Thomas.

Richard Carrier holds a Ph.D. from Columbia University in ancient history, specializing in the intellectual history of Greece and Rome, particularly ancient philosophy, religion, and science, with emphasis on the origins of Christianity and the use and progress of science under the Roman empire.

The debate can be listened to here:

This debate took place on Justin Brierley’s “Unbelievable?” show based in the UK.

Carrier uses the letters of Paul as his sources, because they are the earliest. He doesn’t think that there is enough there to ground Jesus as a real person in history. Goodacre responds by looking at the letters of Paul to see what facts about a real, historical Jesus are there, and also which other eyewitnesses Paul talked to. In particular, Carrier has to respond to the early creed in 1 Corinthians 15 as well as his meeting with Peter and James, two other eyewitnesses, twice in Galatians. 1 Corinthians and Galatians are two early Pauline letters that are unanimously regarded as authentic. Carrier’s strategy is to try to introduce parallels between myths and the historical Jesus.

Goodacre also raises the crucifixion a historical fact about Jesus, which is a virtually undeniable fact about Jesus that is not even denied by people like the radical atheist John Dominic Crossan. Goodacre says that the crucifixion story would be embarrassing to the early Christians. They would not have invented a story of their Messiah-candidate being crucified – it was considered to shameful of a way to die. Carrier responded that other groups make up history that is embarrassing to them all the time. Goodacre says this practice was not common among the groups of Jews that we know about. Carrier says that there are other unknown groups of Jews that we have no evidence for who did do that. Then he calls arguing based on the practices of the Jews that we do not know about an “argument from ignorance”.

Carrier talks about how Philippians has that embarrassing passage about Jesus abandoning his divine capabilities to humble himself by becoming an actual human being, and says that this is evidence that he was not an actual human being. (Unforced error!) Philippians is another one of the Pauline epistles that is not in doubt. Carrier then says that John invents historical reports in order to emphasize certain things about Jesus, and therefore that means that other non-John sources are therefore all falsified by John’s exaggerating on some details. He then cites the radical atheist John Dominic Crossan to say that historical narratives are actually extended parables.