Dr. Paul Gould is a professor of philosophy (PhD from Purdue) at Southwestern Baptist Theological Seminary.
Here is his bio, which says, in part:
I have a Masters in Philosophy of Religion and Ethics from Talbot School of Theology and a Ph.D. in Philosophy from Purdue University.
I am an Assistant Professor of Philosophy and Christian Apologetics at Southwestern Baptist Theological Seminary in Fort Worth, Texas.
What his bio page doesn’t say is that he left a career in business to go onto this apologetics/philosophy track. I find that very interesting, because like most professionals with an interest in apologetics, I had the same dream – to go and do a PhD and get into a college and be a positive influence on Christian kids. But the main thing is that he has had some experience in the real world.
Anyway, Dr. Gould has written two posts on how to change the world, and I want you to look at an excerpt from the first one.
Christians like to talk—and aspire—to changing the world. This language stems very naturally from our God-given desire to make a difference, to live a life that matters. In a very real sense, making a difference is to change the world. But, usually, when Christians talk about “changing the world” they mean something like “winning the world for Christ” or “helping the gospel to gain a hearing in culture” or “contributing toward shalom.”Recently, there have been a number of very helpful books written by folks who challenge the common view of how to go about the task of world-changing, and call into question the relationship between Christ and culture. One of the most important books to enter this discussion is James Davison Hunter’s To Change the World. I highly recommend it to anyone interested in the topic of world-change. In this post I will share his critique of the “common view” of world change. I think his critique is dead on.
Hunter argued that by and large, Christians have gone about the task of world changing in completely the wrong way and the result is that Christianity in our country at least and in the western world in general, represents a weak culture.
He focuses on world-view ministries (primarily from the US such as Chuck Colson’s Wilberforce Forum and Focus on the Families’ Truth Project) and those like them that offer the following view of how to change the world:
Common view of world change: as we change the individual beliefs and values of persons, and change enough persons, then we will ultimately change society. This is a bottom up approach.
On the common view, the implicit view of culture is that “the essence of culture is found in the hearts and minds of individuals” and that culture change will come as enough individual lives are transformed.
Hunter argues that this approach fails to take into account cultural elites and the institutions that yield power within culture.
Instead, cultural change has always been top-down: it is always elites—those who have cultural capital to exert influence and power—who have changed the culture. This is why the university, and the media, and the arts are so important in shaping the culture.
All of this leads to a fascinating conclusion: some ideas have consequences—namely ideas propagated by those within society who possess cultural capital and a supporting network of other individuals and institutions also within the center of cultural influence and production.
I agree completely with the top-down thesis of James Davison Hunter, and I think that it is a tragedy that the Christian parents and Christian churches don’t do a good job of challenging and guiding young Christians to study the things that will allow them to have an influence. Most Christians I talk to have a negative view of steering young Christians towards advanced degrees, or towards making a lot of money, or towards positions of cultural influence, etc. Instead of focusing on being effective, they tell me “I will do what I want to do, because God has a mysterious will for me to be happy”. I don’t buy it. I am happy to consider alternative plans that serve God better, but I don’t think that the “I’ll do what feels good” view is interested in producing a return for God in terms of money and/or influence. Crazy plans do not work out just because we want them to. There are costs to every plan, and not every plan is as likely to lead to influencing the culture as any other plan. This is reality.
I also think it is important to steer children into positions where they can be prosperous and/or influential. Again, many Christians disagree with guiding children that way. In my experience, it is assumed that children need to be happy, and that they are the best people to decide what they should be doing in life. Well, I’m not a heavy-handed bully, but I am not letting my children do whatever they like, because they don’t have enough wisdom and experience to know what to do. For example, I am not letting my children study ballet in university. It doesn’t pay the bills, and it isn’t likely that they will have an influence compared to other choices. Money is important because money can be used to fund Christian scholars, apologetics ministries and apologetics events. Marriage is a great way to have an influence, but marriage costs money, and that means that marriage-minded people should have a plan to pay the bills before they consider marriage. We do not have the right to do whatever we feel like, because we have a boss who expects a return on his investment. If a person is capable of doing hard things that produce a better return (money or influence or children, etc.) then he should do that.
We have a problem in this country as it is with young people borrowing tens of thousands of dollars to study things that either don’t pay off, or that don’t allow them to have an influence. It’s not unloving to tell children the truth about the choices they make. Especially when the cost of having a child is over six figures per child. You can have a huge Christian influence with that kind of money if you spent it on other things, like apologetics scholars, their ministries and their events. So, if you are going to have children and spend it on them, you’d better have some sort of plan, and look for a spouse who is on board with that idea of providing God with a good return on his investment. Everything we do – including the choices to marry and have children – should be focused on serving God. If people shy away from the idea of steering children to have an influence, I don’t think it’s a good idea to get married at all. Save the money and use it for the kingdom somewhere else. Marriage is about making the best decisions you can in order to serve God, and you can’t marry someone who puts their own happiness over the need to produce that return for the boss.
Having said that, if you are already married, stick with it. I am advocating for making smarter decisions before you commit. And before you go off to college, ask yourself: is what you are thinking of studying worth it? Trade school is an excellent option that will give you an income that can support a family AND give to apologetics ministries, with less exposure to debt. If you must go to university, then it’s generally wiser to stick with STEM degrees, so that you can get a job and actually pay off those loans. Marriages and children are NOT free. Retirement is not free. Health care is not free. Christian apologetics ministries do not run on wishes and hopes. Christian scholars do not get their degrees for free – they need support. I think another good plan is to have one person do philosophy or history and then be supported by other people with jobs in STEM fields. That’s what I do – I help out Christian scholars on my team to finish their graduate degrees in fields related to apologetics. Those non-STEM degrees are the best way to have an influence, but it’s easier to get them as a multi-disciplinary team effort. Everyone has to pull their weight!
And one last point. The most amazing thing in the world is when I meet people who are very very skeptical about mentoring young people and steering children towards prosperous and influential areas, even though they themselves may be facing the results of their own poor decisions. You would think that someone who has burned $60,000 on a degree in Women’s Studies and can’t find a job would be on your side about helping other young people to make better decisions, but they are often not on your side. Why is that? Somewhere along the way, this culture stopped liking the Mr. Knightleys who were praised for loving people by telling them the truth about their bad decisions. Now we think that the Emmas can do whatever they want, and no one should be giving them any guidance. How sad.