The relationship between government spending and immigration

Political Map of Canada

Mark Steyn is one controversial Canadian. Here is a summary of his concerns about government spending, immigration, multiculturalism and Western civilization, from Canada’s national newspaper – the National Post.

Excerpt:

Rates of public spending growth here in Canada, meanwhile, are only sustainable if we permit mass immigration, given that Canadian birthrate declines are more drastic than even America’s (where they hold, for now at least at roughly replacement levels). These days, that immigration comes from Muslim countries, something that has caused severe social unrest in European countries that have relied on a similar model.

“In the space of about 20 years, the Muslim community went from really nothing to overtake the well-established Jewish community in Toronto. And the idea that that’s simply just one more interesting exotic item in the Canadian salad bar—we would be extremely lucky if that were the case.”

Amsterdam, among the most liberal cities in the world, he points out, is suffering an epidemic of gay bashing from unassimilated Muslims. In Sweden, perhaps Europe’s most tolerant country, half the Jewish population of Malmo has fled after a sharp rise in Islamic anti-Semitic attacks.

“I was in Malmo a couple of weeks ago,” he says. “It’s future is as a Muslim city.”

That he considers Muslim fundamentalists an unwelcome element in liberal society is the kind of thing that gets Mr. Steyn so readily branded as a bigot, particularly in Canada where a worship of his most hated term “multiculturalism” has, he says, utterly shrivelled the limits on public discussion. That may, however, only prove his point.

“It’s a sick fetish,” he says. “The idea that multiculturalism simply on its own terms is a virtue in itself is completely preposterous.”

What the fact that 75% of Canada’s population growth relies on immigration says “in effect, is that tomorrow’s a crapshoot; tomorrow is whoever happens to turn up.”

When Immigration Minister Jason Kenney suggests, as he did this week that Canadians can choose between higher immigration levels, or having more children, he leaves out one option: for Canadians to stop spending at a rate that demands population growth. In any case, Mr. Steyn says, the fact that most immigrants bring behind them older or unproductive family members is just a way to “kick the can 10 years down the line and ensure there’s an even bigger population making demands upon the state for which you’ll have to bring in even more people.” Eventually, the pyramid scheme runs out. We are, he says, engaged in nothing less than “civilizational suicide.”

An interesting story just came to a conclusion in Canada. A Canadian-born Muslim was captured on the battlefield in Afghanistan while fighting Canadian soldiers. In Canada, Muslim men can marry four women who will all collect wefare. The article raises questions about whether the women entered the country legally. The same thing happens in the UK, according to the article. (In fact, there is an epidemic of rapes by Muslim gangs in various countries who justify their raping by same that the non-Muslim women are not dressed to proper Islamic standards.) Some work needs to be done to acclimate immigrants to Western standards of conduct.

A policy of preferring skilled immigrants might help prevent the problem of radical immigrants, but that’s not the policy favored by the left – they want unskilled immigrants because unskilled immigrants tend to vote for bigger government, more wealth redistribution, higher taxes and more control of business. These policies are put in place by the left in order to buy votes from those who like to collect government handouts. In fact, the left opposes immigration of skilled workers, since they are more likely to vote for lower taxes and limited government. I think we could be very open about legal immigration – but then we have to make immigrants responsible for paying their own way and following the laws of the land.

Everybody go vote in this Scientific American survey on global warming

The survey is here on the Scientific American web site. (H/T ECM)

Questions:

  • Should climate scientists discuss scientific uncertainty in mainstream forums?
  • Judith Curry is:
  • What is causing climate change?
  • The IPCC, or Intergovernmental Panel on Climate Change is:
  • What should we do about climate change?
  • What should we do about climate change?
  • What is “climate sensitivity”?
  • Which policy options do you support?
  • How much would you be willing to pay to forestall the risk of catastrophic climate change?

My answers were:

  • Yes, it would help engage the citizenry.
  • a peacemaker.
  • natural processes
  • a corrupt organization, prone to groupthink, with a political agenda.
  • Nothing, we are powerless to stop it.
  • an unknown variable that climate scientists still do not understand
  • keeping science out of the political process
  • nothing

Take the survey! It’s important to send them a message.

Related posts

You can find my previous posts on climate change by clicking here.

William Lane Craig asks: are there objective truths about God?

In a lecture entitled “Are there Objective Truths About God?”, philosopher William Lane Craig responds to the nasty reactions you get from postmoderns when you claim that your religion is true, and that other religions are false. See, we think that there are objective truths about God – that there are some propositions that describe the way God is, and that people who don’t believe in them are factually mistaken. But some people want to say that every statement about God is subjective – true for each person – so that conflicting claims are fine and no one is wrong, because everyone is just describing their own preferences. Unfortunately, Christianity claims to be true for everyone – (e.g. – God is three persons and one being), so that Christians are committed to defending the idea that there are objective truths about God.

Here’s the link to a page containing the lecture audio. (H/T Be Thinking)

The MP3 file is here.

So what questions does Bill answer in the lecture?

What is a self-refuting statement?

The main concept in the lecture is self-refutation. A self-refuting sentence is a sentence that, if true, makes itself false or meaningless. For example, suppose someone said to you: “there are no sentences longer than 5 words” then that would be self-refuting since it falsifies itself. Bill argues that objections to the idea that there are objective truths about God are all self-refuting.

What is truth?

Craig holds that “truth” is a property of a proposition such that a proposition is true if it corresponds to the external world. For example, if I claim that there is a crocodile in your closet and we find a crocodile in your closet, then my statement was true. If there is no crocodile in your closet then my statement was false. The real objective world out there is what makes propositional claims true or false – these are not claims about an individual’s preferences, they are claims about the world. Bill is concerned with truth claims about God that are objective – whether there are propositions about God that are true regardless of what anyone thinks.

Are there objective truths about God?

Bill discusses 3 objections to the idea that there are objective truths about God. Each objection seeks to make religion subjective, (true for each person, like food preferences or clothing fashion).

Objection #1:The Challenge of Verificationism

The first challenge is that religious claims cannot be verified using the 5 senses, and therefore religious statements are objectively meaningless.

Consider the statement “Only propositions that can be verified with the 5 senses are meaningful”. That statement cannot be verified with the 5 senses. If the statement is true, it makes itself meaningless. It’s self-refuting.

Objection #2: The Challenge of Mystical Anti-Realism

The second challenge is that religious claims, and claims about God, are neither true nor false.

Consider the statement “Propositions about God cannot be true or false”. Craig asks – why should be accept that? Any reason given would have to assert something about God that is true or false, and those reasons would contradict the original statement. For example, “God is too great to be grasped by human categories of thought” is a proposition about God that the speaker thinks is true, which contradicts the original assertion.

Objection #3: The Challenge of Radical Pluralism

The third challenge is that each person invents an entire reality of their own, and that there is no mind-independent objective world shared by individuals.

Consider the statement “There is no objective reality shared by all individuals”. That statement is a statement that applies to all individuals, regardless of what they think.  It’s self-refuting.

Conclusion

Craig ends the lecture by arguing that it is OK for Christians to think that other people’s views are false. It does not follow that just because someone thinks other people’s views are wrong that they am going to mistreat other people. In fact, in Christianity it is objectively true that it is good for Christians to love their enemies. It is objectively true that all human beings have value, because human beings are made by God. So even if Christians disagree with others, they still treat them well, because they think that there are moral truths that they have to conform to.

My thoughts

Sometimes, non-Christians think that it is dangerous to hold beliefs too strongly. But I think what really matters is the content of the belief – some beliefs are evil and some are good – you want to believe the good beliefs as strongly as you can, as long as the evidence warrants it. In Christianity, I am absolutely obligated to treat people with whom I disagree with respect and gentleness (1 Pet 3:15-16). The more convinced I am about that belief, the better my opponents will be treated. A stronger belief in Christianity means more tolerance for those who disagree.

Why do non-Christians get so offended when Christians claim to be right about there being only one way to be rightly related to God? Well, for many it’s because their worldview is a personal preference, and they feel uncomfortable having to defend it rationally and evidentially – which is what Christians do that makes us so different from everyone else. For most people, religion is just their cultural preference – like cooking style, or favorite sport, or clothing style. That’s why they respond to your truth claims with name-calling like “you’re intolerant” and “you’re judgemental” and “you’re arrogant”. These are just shorthand ways of saying, “I’m offended that you’ve thought things through more than I have, and that your careful arguments and evidence make the blind faith that I was raised in look bad – so I’ll just call you a name rather than do any thinking about what you’re saying”.

This happens a lot with insecure people who are raised to think that their religion is a racial, national or cultural identity. They haven’t thought anything through, or considered any alternatives, and they think that if you tell them they are wrong  on matters of fact that somehow this amounts to some sort of racism or prejudice. You make factual claims, and they hear discrimination. But that’s not how Christians think of religion – we only care if it’s true or not – just like we care whether the claims of history or science are true or not. For many non-Christians, religion is not about truth at all but about personal preferences – and they cannot understand why Christians say that they have to go to Hell for having the wrong personal preferences. You have to tell them that religion is about truth. Then they understand why you are disagreeing with them and you can have a conversation about what is true.

For further study

debate between a Christian and a postmodern, featuring Christian scholar Peter Williams and a very strange liberal person. This audio really makes it clear why people are opposed to objective truth claims about religion. Williams’ opponent is the epitome of postmodern relativist irrational universalism.