Tag Archives: The Fall

What is the meaning of Christmas? Why celebrate Christmas?

I thought that I would try to write a post to explain Christmas as I understand it to everyone who is foggy on what it is all about. I hope I am not making any theological errors here, after all, I am just a software engineer.

Basically, we know from a variety of scientific arguments that the universe was created and fine-tuned for life by an intelligent agent that existed causally prior to the beginning of the universe, because this agent brought the universe into being. Our purpose as humans is to enter into a two-way loving relationship with this Creator/Designer of the universe. This is the only way that we can ultimately be happy and fulfilled.

The mess we were in

Now, when you look at human experience, none of us is interested in finding out about the character of this Creator/Designer, because we are afraid that if we find out too much about him then we will have our freedom to do as we please constrained by the demands of a relationship with an all-powerful, all-good being. Just knowing that such a person exists and has a character distinct from our own is enough to cause us to flee from him so that we can stay autonomous from the obligations of the moral law that he expects us to follow.

Christians believe that this universal desire to avoid an all-powerful, all-good God who will judge us is a result of bad behaviors inherited by us from the very first rebellion against God by our ancestors. Ever since that rebellion, the capability for relating to God has been lost, because we no longer have the ability to stop our rebellion against God. Christians call the first rebellion of our ancestors “The Fall of Man”.

What does this rebellion look like for us today? Well, we want to do whatever we want, in order to be happy, and to ignore God’s demands. We want to have happy feelings, including security, community and being morally good, all without a relationship with God. We want to acquire and rearrange matter for our selfish ends without acknowledging and honoring the Creator/Designer of that matter. And, of course, we would like other people to affirm, voluntarily or involuntarily, that our rebellion against God is really the height of moral goodness.

Additionally, some people imagine that God, if he exists at all, must desire our happiness. And of course when their needs are not met by this invented God, then they become even more bitter at God, and eventually decide that God could not really exist since their selfish needs are not being met by him. It never seems to occur to us humans that some pain and suffering may be permitted by God in order to turn our attention away from pleasure and security in this life, and back towards a relationship with him.

This is the mess we find ourselves in. This propensity for turning away from God and trying to pursue selfish happiness and security apart from a relationship with God is what the Bible calls “sin”. Every single one of us deserves severe punishment for refusing to pursue a genuine two-way love relationship with the God who is there. That is the mess we are in before Jesus appears to address this problem.

The birth of Jesus

I cannot say much about how Jesus solves the problem of rebellion against God, because that is really the story of Easter, and today we are dealing with the story of Christmas. But I can say that the solution to the problem requires that God step into history to communicate with his creatures and to perform actions in order to be reconciled with them. That is the message of Christmas: God is stepping into history to do something to end our rebellion. Easter is the story of what he does.

This is talked about in the Bible in John 1, for example.

John 1:1-5:

1In the beginning was the Word, and the Word was with God, and the Word was God.

2He was with God in the beginning.

3Through him all things were made; without him nothing was made that has been made.

4In him was life, and that life was the light of men.

5The light shines in the darkness, but the darkness has not understood it.

You can substitute the word “Word” there for Logos, which really means logic or reason or wisdom. This is a person with a divine nature, identified with the eternal being of God, who exists causally prior to the creation of the universe, who is going to take on an additional human nature, including a human body. (Christians believe that there is one divine “what” being and three divine “who” persons). Software engineers, you can think of Jesus having two natures as multiple inheritance in C++.

And it continues in John 1:10-14:

10He was in the world, and though the world was made through him, the world did not recognize him.

11He came to that which was his own, but his own did not receive him.

12Yet to all who received him, to those who believed in his name, he gave the right to become children of God—

13children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.

Here the word grace doesn’t mean like a graceful ballet dancer. It means an instance of mercy received from a superior. A person (a “who”) identified with the divine being (a “what”) has decided to make us a top-down offer of mercy.

The same message of God stepping into history is found in the Christmas carols that people sing at Christmas.

Christmas carols

Here’s the best one, “O, Holy Night“, and it says:

O holy night! The stars are brightly shining.
It is the night of the dear Savior’s birth.
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.

When we were in rebellion, we had lost our most valuable capacity – the capacity of being in a direct relationship with God. And if Jesus can accomplish his mission, then we are going to regain that capacity for a direct relationship with God.

Now look at “Hark! The Herald Angels Sing“, which one of my favorites:

Hark! The herald angels sing,
“Glory to the newborn King!
Peace on earth and mercy mild,
God and sinners reconciled.”

Basically, as I often say, there are only two kinds of people in the world. There are people who are willing to respond to the offer of a relationship with God, with all the little sacrifices and compromises that a relationship entails, and then there are people who are not willing to respond. For the people who are willing to respond, the appearance of Jesus is the best thing that could possibly happen, because now we are finally going to have a chance to deal directly with God, face-to-face, to find out what he is like, and change ourselves to be more like him, with his help.

And that is why people celebrate Christmas. It’s the anniversary of the birth of Jesus. It is the story of God stepping into history to be reconciled with his rebellious creatures. It’s the story of the divine Logos divesting himself of his glory and subjecting himself to the life of a creature in order to rescue us from our sinful, self-destructive rebellion. This love for undeserving creatures is above and beyond the call of duty. We didn’t love him, but instead he loved us first, and he loved us enough to come down here and suffer with us so that we could be reconciled with God.

MERRY CHRISTMAS!

How can Christians become more comfortable with the doctrine of Hell?

I’ve decided to do a series on Hell.

I wanted to say a few words about the following topics, one per day:

Now, I am no theologian, but I am going to take a crack at answering these questions from a layman’s point of view, and the more experienced people can correct me where I am mistaken. I am answering all these questions from an Wesleyan Protestant point of view. These are just my opinions, so please seek the advice of the Bible and more qualified theologians. And leave your corrections in the comments.

How can Christians become more comfortable with the doctrine of Hell?

In order to be confident in the doctrines that humans are sinful, and that rebellion against God is punishable by eternal separation from God in Hell, Christians need to know that the following propositions are objectively true.

  • A non-material intelligence created the universe
  • The New Testament is a generally reliable record of the life and teachings of Jesus
  • A good case can be made for the resurrection of Jesus
  • A standardized objective worldview can be derived from the teachings of Jesus

Last time, we took a look at the beliefs that make Christians less likely to accept and defend the doctrine of Hell.

I’ll summarize the beliefs as follows:

  • They don’t know if God exists or not in any objective sense
  • They don’t know if the Bible is reliable in any objective sense

But it’s pretty clear that in order for there to even be a Hell, God would have to exist, and the Bible would have to be making reliable statements about the moral law and human rebellion. So before Christians can even be confident in their belief in Hell, confident enough to tell otehr people about sin and Hell, they would have to know that the following propositions are true.

  • God exists
  • The Bible is reliable

Now, to prove that anything is true, you have to show two things about that thing.

  • The proposition is consistent according to the laws of logic
  • The proposition is verifiable, and indeed verified, against the external world

In order to test these claims, you would would study philosophy to understand the laws of logic and arguments. Then you would have to study the empirical evidence by learning about physics, chemistry, paleontology, New Testament criticism, history, archaeology, etc..

For example, to know whether it is true that God exists, you might construct a logically valid argument for his existence like the Kalam argument, and then study the Big Bang cosmology to assess whether the progress of science has shown that a supernatural agent created the universe.

There is no cheap way to know whether God exists. There was a time when a simple faith could have survived without all of this learning and lab experimenting. But now that time is over. And the church needs to get into the business of realizing that there are real threats undermining the intuitions that God exists and that the Bible is trustworthy, and take appropriate steps to defend those claims.

Unfortunately, Christians do not really learn much in church that is going to fix any of these core beliefs. In my experience, you could attend church for decades and never here a single examination of whether any propositions required by Christianity are true. There is no logic being taught in the church. There is no linking of Christian doctrine with anything verifiable in the external world.

Children are not stupid. They understand the difference between the way that things are approached in the schools (logically and empirically) and the way that things are approached in the feminized postmodern relativist universalist church (emotions and intuitions). They understand the difference between a physics experiment and a praise hymn. And they know when they are being sold a myth.

The basic problem here is that Christianity has been re-interpreted from being an objective religion based on knowable truth to being a subjective religion based on the felt needs of the subjects in the church pews. The solution to this problem is for the church to treat Christianity as a set of claims about an objective reality. Christianity must be place in the same category as physics and chemistry.

You cannot expect people to be bold in talking about things like sin and Hell when it is no fun to do so. If Christianity is not a knowledge tradition, then it is not worth being any sane person’s time and effort. If Christianity is a personal preference, then it is the same as any other personal preference – it must serve the needs of the person who adopts it.

No one eats spinach, unless they like the taste of spinach. If Christianity is not knowledge, but is just a personal preference, then Christianity is spinach. Some people will like it, and they’ll eat it. But most people won’t like it, and they won’t eat it. You are not going to get people to confidently speak about sin and Hell if those things are just personal preferences. And no one becomes an authentic Christian without understanding sin and Hell, because those are the required foundation for understanding the need for grace and forgiveness.

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Why are some Christians uncomfortable with the doctrine of Hell?

I’ve decided to do a series on Hell.

I wanted to say a few words about the following topics, one per day:

Now, I am no theologian, but I am going to take a crack at answering these questions from a layman’s point of view, and the more experienced people can correct me where I am mistaken. I am answering all these questions from an Wesleyan Protestant point of view. These are just my opinions, so please seek the advice of the Bible and more qualified theologians. And leave your corrections in the comments.

Why are some Christians uncomfortable with the doctrine of Hell?

Last time I explained that our number one job is to love God, and this means we have to know God first. But I also said that all of us fall short of this goal at least partly, because we all pursue selfish pleasure at least partly. Unfortunately, God requires us to be perfect in this, and the penalty for failure is death. Although God was very forgiving about this before sending Jesus to die in our place, he’s now very strict about it.

Anyone who accepts Jesus’ death as payment for not wanting to know God and to love him (sin) will avoid the punishment. Anyone who refuses Jesus’ sacrifice cannot spend eternity in the presence of God. The duration of Heaven or Hell is the same for all, but the degree of punishment depends on the specific sins you commit, with the worst sins being sins against God.

For anyone who accepts Jesus’ sacrifice, it becomes possible to have a relationship with God, which involves knowing him and following him. This is actually quite exciting although it is also very dangerous and painful. God wants people to know his character through the historical record of his Son stepping into history as the man Jesus. And then he wants people to follow Jesus’ teachings and example in their daily lives.

This is known as the gospel. But the problem is that many Christians don’t believe that refusing to know and love God is a sin worthy of death. They don’t really believe that the standard is perfect love for God. They don’t really believe that we sin by not loving God perfectly. They don’t believe that Jesus had to die in our place. They don’t believe that rejecting Christ’s sacrificial death is worthy of Hell.

In fact, they’ve decided that there is a new way to get to Heaven. The new way to go to Heaven is by pursuing happy feelings and being nice to people. You can just believe anything you want about God, and make all your decisions without knowing anything about God, and maximize your own happiness in this life. And since almost everybody does this, then almost everybody goes to Heaven, (except people who believe in sin and Hell).

Here are some of the reasons why some “Christians” invented this new way to avoid Hell:

  • They don’t believe that God exists objectively
  • They don’t believe that God has an objective personality or will for his creatures
  • They think that the purpose of religious belief and practice is to make themselves feel happy
  • They think that logic and evidence can’t be used to know about God’s existence or character
  • They don’t want to be rejected by other people for talking about sin or Hell
  • They think that God wants them to be silent about sin and Hell, so other people will be happy
  • They believe that the Bible doesn’t provide accurate information about what God is like
  • They think that purpose of reading the Bible is to affirm their own feelings and intuitions
  • They don’t want to do what the Bible plainly says because that makes them less happy
  • They think that God’s will for his creatures is that they be happy and nice to one another
  • They think that if other religions make people happy and nice, then they are paths to Heaven

Many of these people enjoy going to church and especially singing in the church.

But there is one they fear more than Superman fears Kryptonite. What could that be?

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