Tag Archives: Sin

Commentary

Do you all agree with Wes Widner about the doctrine of original sin?

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His post at Reason to Stand is here.

Excerpt:

When dealing with the doctrine of “original sin” it is important to understand what this doctrine does and does not mean. Simply put, it does mean that because of the sin of Adam and Eve (though, Biblically, the full weight of responsibility for this sin falls on Adam’s shoulders) sinful proclivities have entered into the hearts of men.

[…]What the doctrine of original sin does not mean is that we are all borne owing the debt of sins Adam incurred.

[…]“Original sin”, if understood in the sense that we are guilty of sin from birth logically leads to the untenable conclusion that all children go to hell (unless one holds to the unbiblical stretch known as covenantal theology) for sins they did not freely choose to commit.

Romans 3:23, which tells us that “all have sinned and fall short of the glory of God“, is not a prescriptive phrase, that we will by necessity sin, but rather a descriptive phrase about what we all freely choose to do. Given long enough, after reaching the age of accountability, we will come to know the difference between good and evil and we will freely choose to sin of our own accord.

The fact is that we are actually borne innocent and freely choose to sin thereby breaking ourselves and disqualifying ourselves from participating in a relationship with a holy God.

Do any of my readers have a different understanding of original sin than this one?

News

Christian ads promoting Biblical moral standards pulled after complaints

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This story is from Life Site News.

Excerpt:

The Christian group “Bus Stop Bible Studies” has voluntarily removed one of the forty ads it is currently running on Toronto Transit Commission (TTC) buses and streetcars because the transit authority received some complaints about one of the “Life Questions” posed for consideration by riders.

The ad in question asks “Does God care if I’m gay?” and directs the reader to the Bus Stop Bible Studies website to find the answer, which said, in part, “We know from passages throughout Scripture that God hates homosexual acts BUT no more than any other sinful act. Some individuals seem to place homosexual acts in a special class – God does not. Sin is sin.

“Homosexual activity is no better or worse than heterosexuals engaging in sexual activity outside of marriage. The Bible refers to these people as fornicators.”

This answer has since been removed from the website and replaced by a comment from the Bus Stop Bible Studies founder David Harrison saying, “It has become apparent that, while one is free to ask the question, `Does God care if I’m gay?’ one is not so free to answer the question from a Biblical perspective.

[…]Harrison told the National Post that he supported last year’s controversial Atheist Bus Ad campaign, which had said, “There’s probably no god. Now stop worrying and enjoy your life” posted on TTC vehicles, saying they were an expression of freedom of speech.

With regard to the restrictions now imposed on his campaign he observed, “The prevailing attitude at the time is you’re free to say anything that I’m in agreement with, which is not real dialogue. In a supposedly liberal society, ‘liberal’ has become a one-word oxymoron.”

Actually, this is a pretty moderate answer. Aren’t Christians even allowed to embrace a Biblical position on morality in public anymore? I know that Toronto isn’t Calgary, or even Ottawa, but this is ridiculous.

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Mentoring

Paul Copan discusses tactics for preaching the gospel

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This article talks about 10 factors related to talking about sin (bad news) during evangelism. (H/T Apologetics 315)

Here’s one factor from his list that I’m a little uncomfortable with:

2.  I have met plenty of “the encountered” who report that those who “witness” by telling the bad news first commonly come across as judgmental, legalistic, arrogant, scolding, and morally superior.  Yes, rebels against God love darkness rather than light.  Does this mean we never mention the need to turn away from the lifestyle of the spiritually dead?  Not at all.  (See the comments on idolatry below.)  Our consciously taking on Paul’s chief-of-sinners title would go a long way in building bridges.  In the words of the evangelist D. T. Niles, we are like one beggar telling another where to find bread.  We should remember that friendship commonly helps lower defenses and helps create a context for people to connect with the gospel.

I believe in objective morality, so I like it if someone who is morally superior to me judges me and scolds me. I’m ok with that. What’s the big deal? It’s only annoying to be judged if you’re a relativist. I think it’s fun to be judged. FUN!

And here’s one that I agree with:

5.  How many of us came to trust in Christ because a stranger told us that we were sinners?  While this certainly occurs, we more likely turned to Christ through believing friends or relatives who modeled an attractive, redeemed life. Statistics reveal that up to 90% of those who have come to Christ and faithfully continue in their discipleship were introduced to the Christian faith through believing friends and relatives.  This personal connection to the gospel came through love, acceptance, and a patient modeling of the Christian faith.  (See, for example, the Arns’ The Master’s Plan for Making Disciples.)

A more recent piece of research comes from Bridge Builders’ David Bennett.  He describes how adults become Christians — which, we should remember, is typically more of a process than it is for kids at a Christian summer camp!  His survey shows that times of crisis/felt needs (death, illness) present an open door for Christian friendship; in his research, this has been the most effective means of seeing people respond to Christ.  Ninety-two percent (92%) of those surveyed first had a Christian friend before they responded to the gospel. The research showed that those who found Christ did so through a gradual process.

This article is kinda nice, gentle and Christian-y. Blech! But I thought some of you (you know who are – MARA!) would like it. Paul Copan is a great philosopher. He knows when to be mean (his response to John Dominic Crossan at the Greer-Heard Forum was fantastic!), and he knows when to be nice.

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