Tag Archives: Science

Henry F. Schaefer assesses Stephen Hawking’s no-boundary proposal

A little bit about Dr. Schaefer:

Henry F. Schaefer III was born in Grand Rapids, Michigan. He attended public schools in Syracuse (New York), Menlo Park (California), and Grand Rapids (Michigan), graduating from East Grand Rapids High School in 1962. He received his B.S. degree in chemical physics from the Massachusetts Institute of Technology (1966) and Ph.D. degree in chemical physics from Stanford University (1969). For 18 years (1969-1987) he served as a professor of chemistry at the University of California, Berkeley. During the 1979-1980 academic year he was also Wilfred T. Doherty Professor of Chemistry and inaugural Director of the Institute for Theoretical Chemistry at the University of Texas, Austin. Since 1987 Dr. Schaefer has been Graham Perdue Professor of Chemistry and Director of the Center for Computational Quantum Chemistry at the University of Georgia. In 2004 he became Professor of Chemistry, Emeritus, at the University of California at Berkeley. His other academic appointments include Professeur d’Echange at the University of Paris (1977), Gastprofessur at the Eidgenössische Technische Hochshule (ETH), Zürich (1994, 1995, 1997, 2000, 2002, 2004, 2006, 2008, 2010), and David P. Craig Visiting Professor at the Australian National University (1999). He is the author of more than 1250 scientific publications, the majority appearing in the Journal of Chemical Physics or the Journal of the American Chemical Society. A total of 300 scientists from 35 countries gathered in Gyeongju, Korea for a six-day conference in February, 2004 with the title Theory and Applications of Computational Chemistry: A Celebration of 1000 Papers of Professor Henry F. Schaefer III. In May 2010, the University of California at Berkeley will host a large international conference in Professor Schaefer’s honor, the title of the conference being Molecular Quantum Mechanics: From Methylene to DNA and Beyond.

Witness how the experimental scientist disagrees with the theoretical… speculator.

Let us return to Hawking’s no boundary proposal – the idea that the universe has neither beginning nor end. By treating the universe as a wave function, Hawking hopes to rationalize the universe’s popping into existence 12-15 billion years ago. Critical to Hawking’s research in this regard is the notion of imaginary time. The concept of imaginary time is a powerful mathematical device used on occasion by theoretical chemists and physicists. I remember clearly the day in the autumn of 1965, during my Complex Variables class as a senior at M.I.T., when I learned that the result of contour integration was two pi i times the sum of the residues. For me, it was about as close to a revelation as I had received up to that time in my life. My closest colleague at Berkeley, Professor William H. Miller, in 1969 used imaginary time to understand the dynamics of chemical reactions, and it made him a household word in the world of science. The use of imaginary time is indeed a powerful tool.

Indulge me while I attempt to convey the essence of how imaginary time is exploited in theoretical physics and chemistry. One approaches a well defined problem, with all variables necessarily being real. This means, for example, real positions for all particles, real velocities, and so on. Real problems begin with all quantities real. Then one undertakes a carefully chosen excursion into the complex plane, making one or more variables complex. Subsequently we do some really cool things mathematically. Finally, all the variables revert to real values, and we find that something important has been mathematically derived that would have otherwise been impossible to prove.

Hawking and Hartle’s no boundary proposal begins by adopting a grossly oversimplified model of the universe. Then the authors make time imaginary, and prove in their terribly restricted model that the universe has neither beginning nor end. The flaw in the exercise is that the authors never go back to real time. Thus the notion that the universe has neither beginning nor end is something that exists in mathematical terms only. In real time, to which we as human beings are necessarily attached, rather than in Hawking’s use of imaginary time, there will always be a singularity, that is, a beginning of time.

In an obviously contradictory statement in A Brief History of Time, Hawking actually concedes this point. What we are seeing in this situation is Hawking versus Hawking. I view the following statement as Hawking speaking in his right mind: “When one goes back to the real time in which we live, however, there will still appear to be singularities . . . In real time, the universe has a beginning and an end at singularities that form a boundary to space-time and at which the laws of science break down” (first edition, page 144). Only if we lived in imaginary time (not coming soon to a neighborhood near you!) would we encounter no singularities. In real time the universe was created ex nihilo 12-15 billion years ago.

With some trepidation, I will venture further. A case can be made that the Hartle-Hawking “no boundary proposal” is only of marginal scientific interest. The reasons for this conclusion might include: (a) the theory is a mathematical construct that has no unique empirical support; (b) the theory makes no verifiable scientific predictions that were not achieved earlier with simpler models; (c) the theory generates no significant research agenda. The primary purpose of the theory seems to be an attempt to evade the cosmological argument for the existence of God, via the claim that nature is self-contained and effectively eternal.

I’ll stick with the experimental guy.

John Lennox and William Lane Craig respond to Stephen Hawking

Theoretical physicist Stephen Hawking is in the news again theorizing about untestable speculations. He thinks that physical laws, (which are just descriptions of the way matter operates), can actually bring the entire space-time universe into being. Specifically, he thinks that the law of gravity can create matter out of nothing.

Here’s John Lennox of Oxford University responding to Stephen Hawking.

Excerpt:

There’s no denying that Stephen Hawking is intellectually bold as well as physically heroic. And in his latest book, the renowned physicist mounts an audacious challenge to the traditional religious belief in the divine creation of the universe.

According to Hawking, the laws of physics, not the will of God, provide the real explanation as to how life on Earth came into being. The Big Bang, he argues, was the inevitable consequence of these laws ‘because there is a law such as gravity, the universe can and will create itself from nothing.’

Unfortunately, while Hawking’s argument is being hailed as controversial and ground-breaking, it is hardly new.

For years, other scientists have made similar claims, maintaining that the awesome, sophisticated creativity of the world around us can be interpreted solely by reference to physical laws such as gravity.

It is a simplistic approach, yet in our secular age it is one that seems to have resonance with a sceptical public.

But, as both a scientist and a Christian, I would say that Hawking’s claim is misguided. He asks us to choose between God and the laws of physics, as if they were necessarily in mutual conflict.

But contrary to what Hawking claims, physical laws can never provide a complete explanation of the universe. Laws themselves do not create anything, they are merely a description of what happens under certain conditions.

What Hawking appears to have done is to confuse law with agency. His call on us to choose between God and physics is a bit like someone demanding that we choose between aeronautical engineer Sir Frank Whittle and the laws of physics to explain the jet engine.

That is a confusion of category. The laws of physics can explain how the jet engine works, but someone had to build the thing, put in the fuel and start it up. The jet could not have been created without the laws of physics on their own  –  but the task of development and creation needed the genius of Whittle as its agent.

Similarly, the laws of physics could never have actually built the universe. Some agency must have been involved.

To use a simple analogy, Isaac Newton’s laws of motion in themselves never sent a snooker ball racing across the green baize. That can only be done by people using a snooker cue and the actions of their own arms.

Hawking’s argument appears to me even more illogical when he says the existence of gravity means the creation of the universe was inevitable. But how did gravity exist in the first place? Who put it there? And what was the creative force behind its birth?

And here is an MP3 file with Bill Craig’s response. Craig thinks that Hawking’s new book is basically the same as his previous book where he introduced the idea that his quantum gravity theory can explain the creation of the universe out of nothing, and then the multiverse to explain the fine-tuning.

UPDATE: I added a new post with Henry F. Schafer’s take on Hawking’s no-boundary proposal.

My thoughts

The law of gravity is just a mathematical equation that describes nature. Gravity is part of the natural world – it is a force of attraction between material objects. How can this force exist causally prior to the creation of all matter at t=0? It cannot. Self-creation is a self-refuting contradiction. For a thing to create itself, it would have to exist before it existed.

Maybe that passes for intelligent thought in the world of atheistic speculations, but not in the world of experimental science, which provides strong evidence for a Creation out of nothing, and a Design plan for the universe. Maybe this is just like Dawkins avoiding a debate with William Lane Craig – it’s not about seeking truth, it’s about book sales. It’s not like Hawking is going to subject his speculations to a public debate.

You can learn more about the argument for God’s existence from the creation of the universe in the Big Bang.

Responding to religious pluralism

Recently, I had posted a debate from the Unbelievable radio show, which is broadcast in the UK. The topic of the debate was whether India should pass an anti-conversion law to prevent Christians from trying to convert people to Christianity. Basically, many Hindus in India want Christians to adopt the Hindu notions of polytheism and religious pluralism. They want Christians to accept that Jesus is one incarnation of the divine among many, and they want to outlaw the Christian practice of using speech to convince people to become Christians.

You can listen to the debate here in my original post.

But I wanted to highlight another debate that occurred in the comments of this blog, between me and a Hindu reader, who challenged me for being intolerant because I said that Hinduism was false. (Just briefly, understand that half my family is Muslim, and the other half is 90% Hindu – I am a visible minority, and my parents are first generation immigrants who started out with nothing).

His initial comment is here.

Guys, all religions teach the same things. Its how each religion is interpreted that makes it different. If you follow any religion persistently, it will lead you to a peaceful and happy life.

[…]If one feels happy following Christian rituals, he may follow Christianity; if he feels happy following Hindu rituals, he is good to a Hindu. It all depends on what makes sense to the person. Enforcing or luring someone to another religion is wrong…It should be a personal choice. And no one should oppose a conversion made by personal choice.

[…]To say that someone’s God or method of worship is false or not real is absolute rubbish according to me.

[…]If one says that other’s God or religion is false, he/she is not tolerating the other’s beliefs. And its immoral. Such things lead to religious conflicts.

[…]I believe in Jesus and so in my religion which is Hinduism.

[…]Why convert when a human being’s main aim is to be happy? Every religion has scriptures that tell how to become happy and attain heaven/liberation.

[…]Everyone loves his/her religion. They would not want to hear anything bad about it.

And I replied:

Our view as Christians is that the purpose of religion is not to live a happy life and to be “good”. Our view is that we want to believe what is true and to know God as God really is. We believe that God is a person, with a real personality – likes and dislikes.

What you’re proposing is a Hindu approach to religion, except with Christian symbols and rituals. But Christians don’t care about symbols and rituals much. We are more interested in history, science and propositional logic. We treat religion like… any other area of knowledge. First we discover the truth, then we act on it.

Additionally, you have a Hindu approach to conversion, and you are trying to force that on Christians. You can keep your Hindu approach to yourself, and tolerate the fact that we have a different approach to conversion.

[…]You’re not in a position to know what Christianity teaches, or what Jesus believes, since you haven’t looked into these things at all. You know Hinduism. And you are projecting Hinduism onto other religions. But Hinduism is totally different than Christianity. They conflict in many areas, like cosmology and history. We believe that the universe had a beginning, you think it’s eternal. And science can arbitrate that claim. We are willing to change our beliefs to be in line with what we can test in the external world, using the laws of logic, and the study of science and history.

[…]You write “To say that someone’s God or method of worship is false or not real is absolute rubbish according to me.”, yet you think that Christianity is false, and not real. But I am actually not offended by that at all. You are welcome to think I am wrong. I don’t mind, this is the way that the game plays. Only one of us can be right, and if you were right, I would have to switch over to your view and that would be fine with me.

[…]You write “Everyone loves his/her religion. They would not want to hear anything bad about it.” No that’s your view. You identify Hindusim with India and patriotism and your people and culture. I don’t identify Christianity with anything except truth. I like it because it’s true. And that the only reason I like it.

[…]When I say that Hinduism is false, I am not “talking bad about your religion” any more than I am talking bad about the view that 2 + 2 = 5, when I say that 2 + 2 = 4. It’s not talking bad about an idea to say it is false.

And then he replied:

Do you believe that people who worship idols are devilish or all religions except Christianity are false? If yes then explain me with proper scientific reasoning and provide me a proof in the recent decades that logically explains the above two statements. You need to prove me that what you believe is experimented by scientists and proven by technology.

[…]I believe in all Gods no matter what religion because God is One. For me and this generation of educated Indians, we believe in tolerance and respect for all religions. We believe in co-operating with each other and not pointing flaws in others beliefs until its proven scientifically and attested by scientific authority. And we believe that people’s belief be respected!

Then I replied:

The current best theory of the origin of the universe is called the big bang theory. It states that all the matter, energy, as well as time and space and time, came into being from nothing. It is backed by experimental data from red-shift measurements, cosmic microwave background radiation measurements, and light element abundance measurements, etc. The theory states that the universe began 14.7 billion years ago. Additionally, the universe will not recollapse because measurements of mass density from Maxima and Boomerang show that the universe will expand forever.

The big 3 monotheistic religions agree with the universe coming into being from nothing. Unfortunately, other religions think that the universe is eternal, such as Mormonism and Hinduism. On that basis, I reject Hinduism, which requires that the universe be eternal.

“I believe in all Gods no matter what religion because God is One.” That view (pantheism/polytheism) is called Hinduism. You are a Hindu. Christianity (monotheism) is mutually exclusive with Hinduism, because the teachings are in conflict, (as with the example of cosmology). As a Hindu, you therefore think that Christianity is false. On your definition, you don’t “tolerate” Christianity – you think it’s false. You don’t “respect” Christianity, because you want to force your view (Hinduism) and your view of conversion (don’t tell other people their religion is false) on Christians.

[…]Note: I am ok with you saying that I am wrong and that Christianity is false.

And then we sort of wound things down from there.

Anyway, the point of this exchange is most people in most religions think that the point of religion is to be happy, to have a sense of community and to get along with everyone by never talking about whether religious claims about the external world are true or false. But that view of the purpose of religion is not the Christian view. On the Christian view, the goal is to seek the truth. And part of Christian practice is to defend Christianity in public, and trying to convince other people that Christianity is true.

So, I think that Christians need to be a bit tougher, and recognize when someone who is not a Christian is trying to get them to accept that the purpose of religion is not to seek the truth. That’s their view. That’s not our view. It doesn’t make any sense for someone to say that I am evil for thinking they are wrong, when they are thinking that I am wrong. I think a better way forward is to allow other people to disagree with you, but to keep the disagreement focused on arguments and evidence.

And just because you disagree with someone else, it doesn’t mean you have to be mean to them. In my office, I am friends with Hindus, Muslims, atheists and Jews. We try to outdo one another in good deeds to make our religions look good! And when we debate which religion is true, we use arguments and evidence to attack and defend. What I’ve found is that you get a much stronger friendship when you are comfortable being yourself. I keep telling my co-workers – it’s OK to disagree.

Related posts

Mentoring

Apologetics advocacy