From Uncommon Descent. Denyse O’Leary answers the question I posed in my previous post: why do otherwise intelligent, ambitious, qualified Christians shy away from answering questions about their faith?
Excerpt:
Christians confront a deep double standard, to which Darwinism has greatly contributed, by which the atheist position is considered the normal “secular”one and the Christian or other theist position a sort of disloyalty to the public good.
[…] Secular materialists use fashionable words like “skeptical” to describe themselves, when they are not skeptical at all. That confuses discourse and enables remarkably fatuous people to shape public opinion. While working on The Spiritual Brain, I confronted an astonishing fact: The secular materialist would accept any materialist premise, no matter how implausible, to support his view. In fact, I sometimes ask, is there any proposition fronted in the name of, say, Darwinism (as I did here, that you regard as absurd? I often get blank looks or protests that Darwinism is science and there are no such propositions, and an immediate change of subject. Well, when we hear that, at least we know who we are dealing with.
The Christian/theist labours under no such disability. He can accept a materialist explanation when it fits the facts, but not otherwise. But by acting this way, he becomes – in the eyes of the secular atheist – untrustworthy. He can’t be relied on to just shout the party line.
The upshot is that, the Christian risks more, speaking out, and is far more responsible for the need to have intelligent ideas. It’s much safer for Christians to bury themselves in fluffy Christian books and sweat off the flab in Christian weight loss programs, and little by little accommodate themselves to the reigning orthodoxy. After a couple of decades, they don’t even know.
So basically, I understand her to say that the the “skeptics” are actually so committed to the presupposition of naturalism that they are aggressive and close-minded. Their materialism is functioning as a sort of fundamentalism, much like you would find with Islamic radicals. A Christian can look at some new phenomenon in nature and ask the question: is it explained by materialism or is an intelligence required? But the materialist has to presume the answer before looking at the evidence – so they are close-minded to evidence, because of their non-scientific philosophy of materialism.
There are two ways to have a discussion about nature. You can ask a question and then compare evidence for various hypotheses. That’s the non-fundamentalist approach. That’s the approach used by Christians. The naturalist approach is to not allow questions to be asked and to attack the character of the person asking the question. That’s the fundamentalist approach.
And that’s where the fear and intimidation comes in. Who wants to debate with someone who is not open to having their religious pre-supposition validated against the evidence? You’re just going to get fired, censored, arrested or worse. That’s the way it is with fundamentalists like naturalist extremists and Islamic extremists. All kinds of nastiness to others is possible when you are a true believer. Denyse’s point is that the intimidation drives theists to avoid these discussions, and that leads to their decision to just focus on other things like careers and weight loss and fluff.
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