Tag Archives: Salvation

Do all religions lead to God? A lecture by Mike Licona

Mike Licona is one of my favorite Christian apologists. I’ve met him, and he is very very down to Earth and direct.

Here’s a lecture where he defends the view that having accurate views about Jesus is very important in order to be rightly related to God: (45 minutes)

Summary:

  • even in the ancient world, Christians were persecuted for their exclusivity
  • some people feel that exclusivity is unfair, but feelings don’t determine truth
  • there are three views of salvation: universalism, inclusivism, and exclusivism
  • does the Bible teach universalism?
  • Paul writes that sincerity is not enough to be saved (see verse below)
  • Paul writes that an accurate view of God is required to be saved
  • Paul writes that those who reject Christ will not be saved
  • John also writes that those who reject Jesus will not be saved
  • Jesus says that you have to have true beliefs about him to be saved
  • Jesus says that the way to salvation is narrow and few find it
  • there is broad agreement across the New Testament for exclusivism
  • the earliest Christians held to exclusive salvation
  • the probability, historically, that Jesus made exclusive claims, is high
  • what about those who have never heard the gospel?
  • what about babies and the mentally handicapped?
  • what about those who are sincere but don’t believe?
  • what about the obligation to be tolerant?

If there is one good verse to take away from this lecture, it’s Romans 10:1-4:

1 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved.

2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.

3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.

4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Sincerity doesn’t count. What counts is knowledge.

Another thing I really, really liked the part at 33 minutes where he tells the story about the desert and discussion group he participates in with his wife and some non-Christian couples. If there is one reason for me to get married, it’s that my wife and I could discuss interest things with people we have over,  and that would be fun.

Have you turned away from God? Here’s what to do about it

A good foundational article from Kevin Alan Lewis. It explains what Christians believe about how people who turn away from God can be reconciled with God. The Bible calls turning away from God “sin”, and it also talks about how to fix the sin problem, and so be saved from God’s anger.

Summary:

While the means of biblical salvation includes many concepts such as justification, adoption and regeneration, the objective of biblical salvation is easy to understand: to enjoy a loving, mentoring relationship with our Creator, the one true God. As Adam walked with God, so should we. But how can one restore a broken relationship with God?

The requirements for restoring a broken friendship are easy to understand but difficult for most to do. To restore a lost friendship, the offended person must be willing to forgive by bearing the harm caused by the transgressor, electing not to hold it against him if certain conditions are met. The conditions for forgiveness are that the offending party must repent, confess his sin and want to restore the relationship with the offended party. Since the goal of forgiveness is the restoration of a genuine friendship, the offending party must begin with repentance. When the sinner genuinely repents, confesses and receives the offer of forgiveness, the estranged parties reconcile, walking together again in righteous harmony. If anyone has ever lost and genuinely restored a meaningful friendship, they know this is the only way to do it.

One purely hypothetical illustration may help. If I screamed at my wife, calling her unmentionable names, my wife would rightly be offended and our intimate fellowship would surely be broken. So how would I return to a genuine state of e-harmony with my wife? First, my wife must be willing to bear the harm I caused her and not hold it against me. But to restore the relationship in any meaningful sense, I need to realize that what I did was wrong, repent, and confess my sin to my wife — preferably with symbols of my repentance in hand, such as flowers and candy! When these conditions are fulfilled, my wife will forgive me.

So how does this relate to Jesus Christ as the only way? Simple. To restore the broken relationship with the one true God, the offended party, God, must be willing to bear the consequences of our sin. God accomplishes this by means of the Second Person of the Trinity assuming a full human nature, living a sinless life, and satisfying our penalty for sin on the cross. Sinners, the offenders, need to repent, confess and trust God’s offer of forgiveness. When we do, we are reconciled to God for the purpose of fellowship with him as his beloved children. This is biblical salvation.

Very often, people don’t reflect on how they treat God. Many of us are born in wealthy countries, and are relatively free of pain and suffering, with many years of leisure in which to puzzle about things. Yet many of us are content to go through life without giving any serious consideration big questions; does God exist? what is God like? what does God want from me? People know that the answers to those questions can mean the end of our autonomy, so we just don’t ask them – or we ask them and don’t answer them honestly.

God certainly provides enough evidence in nature and conscience to cause us to puzzle about his existence and character, but many of us don’t We want to do our own thing, and can’t be bothered to care about what anyone else thinks about it, including God. Maybe, especially God. This is not the way that we should be treating the person who created us and who has designed us to know him. This turning away from God is not good. There is a way for us to be reconciled with God, but we have to be reconciled with him in a way that is on his terms.

Three debates on Calvinism, Molinism and middle knowledge

Last month, I posted a philosophical debate on God and morality/purpose and a scientific/philosophical debate on God’s existence and a scientific/philosophical debate on abortion. This time it’s 3 debates featuring a Calvinist debater and a foreknowledge debater. These debates are incredibly good and very friendly and cordial. If you have never heard a debate on theology before, then these are the ones to get you started. Theological debates are more fun than you think, you just need to choose the good ones.

The two views being debated are Calvinism and Foreknowledge. Calvinism is the view that God unilaterally predetermines a selected group of individuals who will know him – the “elect”. Foreknowledge is the view that God draws people to him who he foreknows will freely respond to his overtures and come to know him. What does the Bible teach about these issues?

The Calvinist debater is Dr. James White:

James White is the director of Alpha and Omega Ministries, a Christian apologetics organization based in Phoenix, Arizona. He is a professor, having taught Greek, Systematic Theology, and various topics in the field of apologetics. He has authored or contributed to more than twenty books, including The King James Only ControversyThe Forgotten TrinityThe Potter’s Freedom, and The God Who Justifies. He is an accomplished debater, having engaged in more than one-hundred moderated, public debates with leading proponents of Roman Catholicism, Islam, Jehovah’s Witnesses, and Mormonism, as well as critics such as Bart Ehrman, John Dominic Crossan, Marcus Borg, and John Shelby Spong. He is an elder of the Phoenix Reformed Baptist Church, has been married to Kelli for more than twenty-eight years, and has two children, Joshua and Summer.

The Foreknowledge debater is Dr. Michael Brown:

Michael L. Brown holds a Ph.D. in Near Eastern Languages and Literatures from New York University and has served as a visiting or adjunct professor at Southern Evangelical Seminary, Gordon Conwell Theological Seminary (Charlotte), Trinity Evangelical Divinity School, Fuller Theological Seminary, Denver Theological Seminary, the King’s Seminary, and Regent University School of Divinity. He has contributed numerous articles to scholarly publications, including the Oxford Dictionary of Jewish Religion and the Theological Dictionary of the Old Testament. Dr. Brown is the author of twenty books, including, Our Hands Are Stained with Blood: The Tragic Story of the “Church” and the Jewish People, which has been translated into more than twelve languages, the highly-acclaimed five-volume series, Answering Jewish Objections to Jesus, a commentary on Jeremiah (part of the revised edition of the Expositor’s Bible Commentary), and several books on revival and Jesus revolution.

Now, let’s get ready to rumble!

First debate

A nice friendly debate that introduces the topic. This is the best debate for casual listeners and non-Christians.

The MP3 file is here.

Summary:

  • Introduction to Calvinist James White and some of his 90 debates
  • What is Calvinism and why is it important?
  • Does God love all people the same way in Calvinism?
  • Does God desire the salvation of all people in Calvinism?
  • Is the offer of salvation to all people a genuine offer on Calvinism?
  • Does Calvinism diminish or augment God’s sovereignty?
  • Can God accomplish his will by permitting evil creaturely actions?
  • Did Jesus die only for the “chosen”, or for the possibility of salvation for all?
  • Does a person’s responding to God’s offer of savaltion detract from Gods glory?
  • Does our ability to resist God’s grace mean that we are “stronger” than God?

There is a little static in the audio for a few seconds every time they come back from a break, but nothing major.

Second debate, on specific passages in the Bible

Same two guys, but this time they tackle the meaning of specific Bible passages.

The MP3 file is here.

The passages being disputed:

  • John 6
  • Romans 8, 9
  • Ephesians 1
Each person gets 8 minutes to exegete the text, followed by 4 minutes of cross-examination by the other debater, followed by 3 minute conclusions by each debater. These texts were chosen by the Calvinist debater.

Third debate, on specific passages in the Bible

Same two guys, but this time they tackle the meaning of specific Bible passages.

The MP3 file is here.

The passages being disputed:

  • Luke 13:34-35 (Deuteronomy 5:28-29)
  • Ezekiel 18:21-32 (Jeremiah 3:19-20; Ezekiel 22:30-31)
  • 1 John 2:1-2 (2 Pet 2:1).
Each person gets 8 minutes to exegete the text, followed by 4 minutes of cross-examination by the other debater, followed by 3 minute conclusions by each debater. These texts were chosen by the foreknowledge debater.